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Utilitarianism is a normative ethics theory that holds that the proper course of action is one that maximizes utility or happiness and the reduction of suffering. In utilitarianism, the moral worth of an action is determined by its resulting outcome. It is a form of consequentialism that is result-oriented and pragmatic. A thing or action has value outside of itself and the end result justifies the means by which it was achieved. Francis Hutcheson, under whom Hume studied, espoused the idea that the best action is the one that obtains the greatest happiness for the most, and the worse action is the one that causes the most misery. Hume went on to say that the best way to settle an issue was by discerning the true interests of mankind. Relative to torture, a utilitarian would justify such action as a means to gather valuable information and intelligence, save lives, or cause the demise of something or someone who could cause physical, technological, biological, or economic harm.

Kantian duty-based ethics or deontology is the position that judges the morality of an action based on the actions adherences to rules. It can be described as duty, obligation, or rule-based ethics. It is rule oriented and principlistic. A thing or action or person has intrinsic value or good with qualification. Means to an end are self-justifying. Immanuel Kant argued that to act in a morally right way, people must act from a mind-set of duty. Additionally, Kant argued that is was not the consequences of an action that makes it right or wrong but the motive of the person who completed the action as good consequences could occur by accident. Kant’s duty-based ethics would view torture in light of whether a person was fulfilling his or her duty by torturing. If a person was following orders to torture, duty would be fulfilled and the torture therefore acceptable.

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