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Explain the main features of the theory of Utilitarianism

The theory of Utilitarianism takes its name from the Latin word Utilis, meaning ‘useful’. It was first developed by Jeremy Bentham, a philosopher and legal theorist of the 18th century. Bentham sought to produce a modern and rational approach to morality which would suit the changing society of the industrial age. Utilitarianism may be regarded as a relativist and teleological system of ethics, prescribing no fixed moral rules and judging an action by its consequences or end result (Greek: telos).

Bentham argued that one should maximise happiness for the majority, ‘the greatest good for the greatest number’ a view which is known as the ‘Utility Principle’. Happiness was thus equated with moral goodness. Good is seen by Bentham as the maximisation of pleasure and minimisation of pain or Happiness=pleasure-pain. This idea further identifies Bentham as a ‘psychological hedonist’, since he regarded humans as being primarily motivated by pleasure and the avoidance of pain. A contented society would be a good society.

In assessing the consequences of actions, Utilitarianism relies upon a theory of intrinsic value: something is held to be good in itself, apart from further consequences, and all other values are believed to derive their worth from their relation to this intrinsic good as a means to an end. Bentham and Mill analysed happiness as a balance of pleasure over pain and believed that these feelings alone are of intrinsic value and disvalue. Utilitarian’s also assume that it is possible to compare the intrinsic values produced by two alternative actions and to estimate which would have better consequences. Bentham believed that a hedonic calculus is theoretically possible. A moralist, he maintained, could sum up the units of pleasure and the units of pain for everyone likely to be affected,

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