I. Introduction
There is always a time for everything, “1For everything there is a season, a time for every activity under heaven. 2A time to be born and a time to die; a time to plant and a time to harvest. 3A time to kill and a time to heal; A time to tear down and a time to build up.” (Ecclesiastes 3:1-3)
Throughout the ages and for the next generation to come, there is only one thing constant in our lives and that binds mankind together, and that is facing the great inevitable, which is death. Death is something we all must face -- no escaping techniques, no meditation rituals, and no amount of money can avoid it. Death is not a right, it is the end of all rights and a fate that none of us can escape. It is the great equalizer. The finality of death and not knowing the inevitable would ultimately give a person a scare for their life.
But what happens when death can no longer be a natural occurrence? What happens when we are given the choice to manipulate and control the death of a person? What happens when a person interferes with the laws of nature and decides for himself/herself what time a person may die, but saying he/she had the best interest of the person? What happens to these situations then? Is it justifiable to end the life of a person?

i. Background
The ultimate right we have as human beings is the right-to-life, an inalienable right that can never be taken away, not even by the person who possesses it. It is similar to the fact that our right to liberty does not give us the freedom to sell ourselves into slavery. Our freedom of speech does not give us the right to say ill towards other people.
“Your lungs slowly fill with fluid. You struggle to catch every breath but never can. Every breath is petrifying. It’ll be slow, painful; torturous.” – Dr. House
Most Filipinos take on the Roman Catholic view of Euthanasia that no one has the right