...(2) B. Enhanced the understanding of the evolution of genes in humans and other mammals (2) C. Platypus like monotremes fossils from the Mesozoic Era, found in Australia suggest that they originated and were found in the Australia/Antarctica section of Gondwana. By comparing fossils with modern day specimens, scientists can deduce that the modern day platypus is far more specialised than its ancestors. It is now smaller, and no longer has teeth but horny pads. When 30th June, 1860, during the meeting of the British Association for the Advancement of Science (1) Who Samuel Wilberforce (1805 – 1873) • opposed Darwin’s theory of evolution • Bishop of Oxford Thomas Huxley (1825 – 1895) • supported Darwin’s theory of evolution • eminent biologist and friend of Darwin • Did the most work to bring about acceptance of Darwin’s theory What • After the publication of The Origin of Species by Charles Darwin in 1859, there was much controversy surrounding creation, evolution and religion (1) • The controversy lead to an unexpected debate at Oxford University, during the meeting of the British Association for the Advancement of Science (1) Feature Mitosis Meiosis Division One division (1) Two successive divisions (1) Where it happens Happens in all organisms except viruses (2) Only happens in animals, fungi and plants (2) Purpose Creates all body cells expect germ (sperm and egg) cells. Purpose is for growth and to replace damaged cells(2) Creates...
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...Creationism VS. Evolution “Why evolution should be taught in public schools” by Laura H. Kahn discusses how evolution being taught in the public school system is essential to our future in science and medicine. Kahn discusses how the theory of evolution has come to be over the many years of research and experimentation by many famous scientists, she also talks about the uphill battle it has been for the theory of evolution to be taught in the public school system because “certain segments of society insist that religious doctrine, masquerading as science, be taught instead. Laura presents her audience with the facts that in the nineteenth century theory of spontaneous generation, the theory that proposed that life could emerge from nonliving material, was the main theory of evolution back then. How ever a French chemist, Louis Pasteur, would try to disprove the theory through his discovery that yeasts were responsible for making wine palatable and bacteria was responsible for turning wine bad. He also discovered through the use of silkworms that microbes caused their illness and death. She states that Pasteur saw the connection between microbes, fermentation, putrefaction, and disease. She claims that his biggest challenge however was to try to convince the scientific community to accept is idea. She backs up her statement with bringing to our attention that at the same time Pasteur was pushing his theory a scientist by the name of Felix-Archimede claimed he had successfully...
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...Social Darwinism The social theory or ideology of Social Darwinism, which was prominent during the late 1800s, was a source of both controversy and conflict in Victorian Society and other nations, where imperialists, capitalists and colonialists manipulated Social Darwinism to justify horrific acts of genocide and cultural destruction. Upon the publication of Darwin’s revolutionary theory of evolution, The Origin of Species, uproar was caused in Victorian Society at the notion that humans were related to apes, to animals, which was unthinkable at the time largely because it contravened prevailing religious beliefs. This upheaval was the very beginning of a new age of political thinking and sociological ideas. Society was very quickly divided into those who applied Darwin’s theory of Natural Selection to society and philosophy, and those who opposed the idea, maintaining that Darwin’s theories should not be applied to Homo sapiens…us and that these theories contradicted the most fundamental of moral beliefs and principles. Hence, Social Darwinism was born in all its controversy. However, despite the controversial nature of Darwin’s theories, science and its trends were held in high esteem in Victorian England. Through this, fraudulent governments and individuals motivated by greed for wealth and power were able to justify their actions by manipulating Social Darwinism to fit their purpose, claiming that if science said so, then it must be so. However, Social Darwinism was...
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...The Psychology of Racism Introduction Throughout history the superiority of the winners has been connected to a denial of feelings - what, in the British empire, was called the stiff upper lip. The conquerers of nature and "natives" claimed their right to the world as their possession because they had first conquered themselves. Powerful people get others to do their bidding. It is the people that they subordinate who are forced to make adapt their lives to their masters bidding. The people with power can look aloof, calm and collected because they find it is easier to appear to be like this. They have the easier life, they are not being treated like beasts of burden, they are not being robbed and murdered. The ideology and culture of power often turns things upside down. Distress is the result of subordination and in human relationships the emotional display of distress then becomes the proof of inferiority. It proves that you need "protection". It becomes part of the power way of thinking, embedded in the culture, that the unemotional life style is evidence of superiority. The "Stiff upper lip" is the way you hold your face so as not to smile, snarl or cry. It is colonialism in facial expression when times, occaisionally, don't go so well. In contrast the emotional excitability of "the natives" proves their inferiority, it proves they have to be 'civilised'...
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...Cambridge From Wikipedia, the free encyclopedia Jump to: navigation, search This article is about the city in England. For other uses, see Cambridge (disambiguation). City of Cambridge | — City & non-metropolitan district — | King's College Chapel, seen from the Backs | Coat of Arms of the City Council | | Cambridge shown within Cambridgeshire | Coordinates: 52.205°N 0.119°E | Sovereign state | United Kingdom | Constituent country | England | Region | East of England | Ceremonial county | Cambridgeshire | Admin HQ | Cambridge Guildhall | Founded | 1st century | City status | 1951 | Government | • Type | Non-metropolitan district, city | • Governing body | Cambridge City Council | • Mayor | Sheila Stuart[1] | • MPs: | Julian Huppert (LD) Andrew Lansley (C) | Area | • Total | 44.65 sq mi (115.65 km2) | Elevation | 20 ft (6 m) | Population (2011 est.) | • Total | 123,900 (ranked 171st) | • County | 752,900 | • Ethnicity[2] | 73.8% White British 1.3% White Irish 9.8% White Other 2.2% Mixed Race 5.5% Asian 5.1% Chinese and other 2.3% Black | Time zone | Greenwich Mean Time (UTC+0) | • Summer (DST) | BST (UTC+1) | Postcode | CB1 – CB5 | Area code(s) | 01223 | ONS code | 12UB (ONS) E07000008 (GSS) | OS grid reference | TL450588 | Website | www.cambridge.gov.uk | Cambridge in 1575 The city of Cambridge (i/ˈkeɪmbrɪdʒ/ KAYM-brij) is a university town and the administrative centre of the county...
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...Chapter 12: The African Diaspora in the Caribbean and Europe from Pre-emancipation to the Present Day by Roswith Gerloff Caribbean history of Christianity can be divided, with overlaps, into four main periods: the rather monolithic form of Spanish Catholicism from 1492, and of the Church of England from 1620; the arrival of the Evangelicals or nonconformist missionaries, Moravians, Methodists, Baptists, Congregationalists, and Presbyterians from the mid-eighteenth century; consolidation and growth of various European denominations in the region in uneasy tension with the proliferation of independent black Christian groups and African religions in the post-emancipation era from 1833; the contest for political, economic and religious independence after 1870, including the shift from British Imperial intervention and influence to those from North America, and national independence after 1962. Contemporary studies in anthropology and sociology of religion speak of 'religions on the move', or the process of transmigration and transculturation, as it refers to dynamic, reciprocal, transitory and multidimensional creations in shaping a 'poly-contextual world'. This implies that religions have to be regarded as cultural and spiritual phenomena whose 'taken-for granted' essence1 has resulted from transcultural and transnational processes of mutual 1 Klaus Hock, University of Rostock, abstract for an essay on the African Christian Diaspora in Europe, January...
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...62118 0/nm 1/n1 2/nm 3/nm 4/nm 5/nm 6/nm 7/nm 8/nm 9/nm 1990s 0th/pt 1st/p 1th/tc 2nd/p 2th/tc 3rd/p 3th/tc 4th/pt 5th/pt 6th/pt 7th/pt 8th/pt 9th/pt 0s/pt a A AA AAA Aachen/M aardvark/SM Aaren/M Aarhus/M Aarika/M Aaron/M AB aback abacus/SM abaft Abagael/M Abagail/M abalone/SM abandoner/M abandon/LGDRS abandonment/SM abase/LGDSR abasement/S abaser/M abashed/UY abashment/MS abash/SDLG abate/DSRLG abated/U abatement/MS abater/M abattoir/SM Abba/M Abbe/M abbé/S abbess/SM Abbey/M abbey/MS Abbie/M Abbi/M Abbot/M abbot/MS Abbott/M abbr abbrev abbreviated/UA abbreviates/A abbreviate/XDSNG abbreviating/A abbreviation/M Abbye/M Abby/M ABC/M Abdel/M abdicate/NGDSX abdication/M abdomen/SM abdominal/YS abduct/DGS abduction/SM abductor/SM Abdul/M ab/DY abeam Abelard/M Abel/M Abelson/M Abe/M Aberdeen/M Abernathy/M aberrant/YS aberrational aberration/SM abet/S abetted abetting abettor/SM Abeu/M abeyance/MS abeyant Abey/M abhorred abhorrence/MS abhorrent/Y abhorrer/M abhorring abhor/S abidance/MS abide/JGSR abider/M abiding/Y Abidjan/M Abie/M Abigael/M Abigail/M Abigale/M Abilene/M ability/IMES abjection/MS abjectness/SM abject/SGPDY abjuration/SM abjuratory abjurer/M abjure/ZGSRD ablate/VGNSDX ablation/M ablative/SY ablaze abler/E ables/E ablest able/U abloom ablution/MS Ab/M ABM/S abnegate/NGSDX abnegation/M Abner/M abnormality/SM abnormal/SY aboard ...
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