...The Project Gutenberg EBook of Calculus Made Easy, by Silvanus Thompson This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Calculus Made Easy Being a very-simplest introduction to those beautiful methods which are generally called by the terrifying names of the Differentia Author: Silvanus Thompson Release Date: October 9, 2012 [EBook #33283] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK CALCULUS MADE EASY *** Produced by Andrew D. Hwang, Brenda Lewis and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) transcriber’s note Minor presentational changes, and minor typographical and numerical corrections, have been made without comment. All A textual changes are detailed in the L TEX source file. This PDF file is optimized for screen viewing, but may easily be A recompiled for printing. Please see the preamble of the L TEX source file for instructions. CALCULUS MADE EASY MACMILLAN AND CO., Limited LONDON : BOMBAY : CALCUTTA MELBOURNE THE MACMILLAN COMPANY NEW YORK : BOSTON : CHICAGO DALLAS : SAN FRANCISCO THE MACMILLAN CO. OF CANADA, Ltd. TORONTO CALCULUS MADE EASY: BEING A VERY-SIMPLEST...
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...Institute of Philosophy and Religious studies. Affiliated to The Catholic University of Malawi PHILOSOPHY OF KNOWLEDGE (Epistemology) Student: OTIENO STEPHEN MBAKA Class Notes INTRODUCTION Fundamental Notions THE "PHILOSOPHY OF KNOWLEDGE" is that branch of philosophy which tries to determine in a general way what the nature and scope of man's capacity to know are. Precisely what this determi-nation will turn out to be cannot be foreseen at the beginning of our investigation since the very reason for undertaking such a project is to find that out in a methodical and systematic way. Nonetheless, even at this point, we do have a vague sense of what we are after, and, presumably, we have had enough experi-ence of our ignorance and capacity for error to motivate us to take up this arduous task. Our common-sense notion of nature tells us that an investigation into the "nature" of anything means at least that we are ask-ing "what sort of thing is it?" To be sure, this question is none too precise, but it will do for a beginning. Again, our common-sense notion of "scope" tells us that an inquiry into the "scope" of any-thing means at least that we are asking "how far does it extend?" Again, this imprecise query will do for the moment. Notice that we are not asking whether we know anything at all. The reason is, as we shall see in detail later that this question cannot be asked at all, because to have asked it is to have answered...
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