Christians are Philosophers According to Merriam-Webster Dictionary, philosophy is defined as the love and pursuit of wisdom, a search for general understanding of values and reality by chiefly speculative rather than observational means, and an analysis of the grounds of concepts expressing fundamental beliefs. A lover of wisdom is referred to as a philosopher. A Christian can be both a philosopher and a Christian because both are seeking knowledge and wisdom. “The Bible spoke of Wisdom of
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Christianity has a variety of unique tools that can meet the problem of evil more effectively when not abstracted into simply classical theism. Adams’ account has the kind of honest, penetrating discussion of real evil in our world about which philosophy would do well to take notice. The little child kidnapped and murdered; the innocent family killed by the drunk driver; the millions murdered by Hitler; these examples all demand answers for the individual occurrences of evil, according to Adams
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The existence of evil is one of the world’s most vexing challenges. Most Christians agree on the existence of an omnipotent God, however like Augustine, we struggle to understand how evil comes into being. Evil corrupts our free will and enables us to sin, but if God is all-powerful and all good, how can he allow this to happen? “Whence comes evil? Was there a certain evil matter out of which he made these things? Did he form and fashion it, but yet leave within it something that he would not convert
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I am a Christian going on to become a counselor and Psychologist. Here is my philosophy that I began writing. It is not complete but will be soon. Introduction: The Need for Biblical Counseling The need for Biblical counseling has always been a need ever since the beginning of sin. When Adam and Eve chose to disobey God in the garden of Eden, a terrible thing happened. Sin had entered into the world, and through sin, sickness, pain, addiction, and hardships also came with it. and it is
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worldview, my philosophy of education, shows my passion for sharing my knowledge and experiences with others. As I share this with my students, I will inspire them to feel the same way. Everything that happens exist for a reason and by passing it on others the opportunity to learn or experience something that they have been unfortunate not to learn or experience themselves. I want to positively influence my students and everyone else’s lives. My Philosophy of Education Compared to Christian Worldviews
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and Cultures Toni Romero Grand Canyon University Christian Worldview and Contextualization HTH 655 Professor Robert Prescott-Ezickson October 09, 2013 Kingdoms and Cultures Oscillatory has exercised vast inspiration by what method we abstract the link among Christianity and philosophy. The situation has converted several societies’ circumstances to vision their culture of resistance to foremost characteristics of the common philosophies as rather of which to be humiliated, as well as rather
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Blaise Pascal Report Blaise Pascal made many contributions to math, Christian philosophy, and science. Blaise Pascal was born on June 19, 1623 in Clermont-Ferrand, France. During his lifetime he worked on conic sections and geometry. Around the 1600’s, Pascal created a early version of the calculator. He is well known for his series of letters defending his faith, and his notes in Pensees. Blaise Pascal was born on June 19, 1623. He was the third child and only son to Etienne and Antoinette Pascal
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conference and seminar speaker, teaches Bible classes, and is the founder and director of NewWay Ministries. Since 1996 he has been the scholar in residence at the Colorado Christian University and currently serves as the Spiritual Director for the American Association of Christian Counselors. He has a minor in speech therapy and philosophy of science from the University of Illinois where he obtained his PhD.. He and his wife, Rachel, live near Denver Colorado. Once Dr. Crabb suggested that should he ever
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Shieber, J. (2009). Personal responsibility and middle knowledge: A challenge for the molinist. International Journal for Philosophy of Religion, 66(2), 61-70. doi:http://dx.doi.org/10.1007/s11153-008-9194-5 In this paper, I develop and discuss an argument intended to demonstrate that the Molinist notion of middle knowledge, and in particular the concept of counterfactuals of freedom, is incompatible with the notion of personal responsibility (for created creatures). In Sect. 1, I discuss the Molinist
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religion and some Christians toward psychology” (p.217), that arise from the intertwining of psychological and Christian theological views, in order to help us understand and appreciate humanity better than viewing from either perspective individually. “The closer one gets to considering psychotherapeutic and pastoral concerns, the greater the common ground and the greater possibility for conflict” (p. 36). The book’s focus is on integrative approaches in a well comprehended Christian worldview by which
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