developments, structural cosmolo gy, symbolic interpretation, and values of the Judaic, Christian, and Islamic religious traditions. Policies Faculty and students/learners will be held responsible for understanding and adhering to all policies contained within the following two documents: University policies: You must be logged into the student website to view this document. Instructor policies: This document is posted in the Course Materials forum. University policies are subject to change
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Zoroastrianism and Its Influences on the World With a membership of about 200,000, the importance of Zoroastrianism is far greater than its numbers suggest. Closely related to Judaism, Christianity and Islam, its concepts of Satan, angelology, demonology, a deliverer, future life, paradise and judgment in these religions may have been directly or indirectly derived from Zoroastrianism. Founded by the Iranian prophet and reformer Zoroaster in the 6th century BC, Zoroastrianism contains both monotheistic
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group as "good" or "evil." Every single human being is capable of acts of the noblest good or the basest evil (SGI Quarterly, 2015) . In Daoism, everything is composed of two opposite forces known as Yin and Yang. The two forces are in constant struggle within everything. When they reach harmony, the energy of life is created (Alience of Religions and Conservation, 2015). Shinto has a unique view, there is no absolute right and wrong, and nobody is perfect. Shinto is an optimistic faith,
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So what is fundamentalism? In one of the first and most careful sociologically based theoretical works on fundamentalism, Riesebrodt (1993 [1990], p. 9) defines fundamentalism as “an urban movement directed primarily against dissolution of personalistic, patriarchal notions of order and social relations and their replacement by depersonalized principles.” In the follow-up book to the five-volume Fundamentalism Project, Almond et al. (2003, p. 17) define fundamentalism as “a discernible pattern of
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circulated in a limited number of copies to stimulate discussion and critical comment. The United Nations Research Institute for Social Development (UNRISD) is an autonomous agency engaging in multidisciplinary research on the social dimensions of contemporary problems affecting development. Its work is guided by the conviction that, for effective development policies to be formulated, an understanding of the social and political context is crucial. The Institute attempts to provide governments, development
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Gripaldo, ed. 2004. Philosophical landscape. Manila: Philippine National Philosophical Research Society.] PHILOSOPHY, SOPHISM/SOPHISTRY, “PILOSOPO” Rolando M. Gripaldo PHILOSOPHY: Ancient Philosophy literally means “love of wisdom.” In contemporary philosophy there are as many definitions of philosophy as there are schools of philosophy.1 What is interesting is that one school defines philosophy to the exclusion of other schools. For instance, the analytic school defines philosophy as
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THE HANDY RELIGION AN SWE R BOOK JOHN RENARD Detroit The Handy Religion Answer Book™ C O P Y R I G H T © 2002 BY VI S I B LE I N K PRE SS® This publication is a creative work fully protected by all applicable copyright laws, as well as by misappropriation, trade secret, unfair competition, and other applicable laws. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages
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Terrorism 1. What is terrorism? Terrorism is hard to define. In its broadest sense terrorism can be thought of as the use or threatened use of force against civilians designed to bring about political or social change. Moreover, while we think of terrorism as being both a political and irrational act (especially suicide terrorism), terrorism can also be thought of as a rational act conducted specifically because of the impact -- fear, confusion, submission -- it will have. Given the U.S
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The Clash of Civilizations? by Samuel P. Huntington (SAMUEL P. HUNTINGTON is the Eaton Professor of the Science of Government and Director of the John M. Olin Institute for Strategic Studies at Harvard University. This article is the product of the Olin Institute's project on "The Changing Security Environment and American National Interests”. THE NEXT PATTERN OF CONFLICT WORLD POLITICS IS entering a new phase, and intellectuals have not hesitated to proliferate visions of what it will be
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