unruly Sun, Why dost thou thus, Through windows, and through curtains, call on us? Must to thy motions lovers' seasons run? Saucy pedantic wretch, go chide Late schoolboys, and sour prentices, Go tell court-huntsmen that the king will ride, Call country ants to harvest offices, Love, all alike, no season knows, nor clime, Nor hours, days, months, which are the rags of time. Thy beams, so reverend and strong Why shouldst thou think? I could eclipse and cloud them with a wink, But that I would not lose her
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Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee. I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? Or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressèd brain? I see thee yet, in form as palpable As this which now I draw. Thou marshall’st me the way that I was going, And such an instrument I was to use. Mine eyes are made the fools o' th' other senses
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The Merchant of Venice ACT I SCENE I. Venice. A street. Enter ANTONIO, SALARINO, and SALANIO ANTONIO In sooth, I know not why I am so sad: It wearies me; you say it wearies you; But how I caught it, found it, or came by it, What stuff 'tis made of, whereof it is born, I am to learn; And such a want-wit sadness makes of me, That I have much ado to know myself. SALARINO Your mind is tossing on the ocean; There, where your argosies with portly sail, Like signiors and rich burghers
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Indies; I understand moreover, upon the Rialto, he hath a third at Mexico, a fourth for England, and other ventures he hath, squandered abroad. But ships are but boards, sailors but men: there be land-rats and water-rats, water-thieves and land-thieves, I mean pirates, and then there is the peril of waters, winds and rocks. The man is, notwithstanding, sufficient. Three thousand ducats; I think I may take his bond. SHYLOCK I will be assured I may; and, that I may be assured, I will bethink
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Deuteronomy Principle: Great leader has to obey the Lord and live by his commandments in order to receive the Lord’s promises. Key Verse: Deuteronomy 11:26-27: Behold, I set before you today a blessing and a curse. The blessing if you obey the commandments of the Lord your God which I command you today. Explanation/Illustration of the Principle Obedience helps a leader grow closer to God. A leader must be obedient in order to grow and know God’s will. He shows evidence of his relationship, faith
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it’s a nightingale, “wilt thou be gone? It is not yet near day. It was the nightingale, and not the lark, that pierced the fearful hollow of thine ear. Nightly she sings on yond pomegranate tree. Believe me, love, it was the nightingale”. This shows That Juliet doesn’t want Romeo to go. However when Romeo says that he will stay and face death because Juliet wills it so, she gets scared and hurry’s him to leave. “Let me ta’en, let me be put to death – I am content, so thou wilt have it so”. When
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ARRIAN EXERCISE ------------------------------------------------- Key: ------------------------------------------------- [E] = quote from Epictetus ------------------------------------------------- [S]= quote from Seneca ------------------------------------------------- [MA] =quote from Marcus Aurelius 1. Introduction –God, Oneself and the Three Topoi Know this, prokoptôn: God is the Soul, Creator and Sustainer of the Cosmos. Indeed one‘s mind (logos) is a fragment of God’s mind
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replied “You are doubtless very big; But all sorts of things and weather Must be taken in together To make a year, And a spear, And I think it no disgrace To occupy my place. If I’m not so large as you, You are not so small as I And not half so spry; I’ll not deny you make A very pretty squirrel track. Talents differ; all is well and wisely put; If I cannot carry forests on my back, Neither can you crack a nut.” The Prologue Geoffrey Chaucer When April with its showers sweet, The
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do what she feels is best. By insulting his manhood, Lady Macbeth convinces Macbeth to do what his conscious feels is wrong—to take the crown by force. She says “Wouldst thou have that/ Which thou esteem’st the ornament of life, and live a coward in thine own esteem/ Letting ‘I dare not’ wait upon ‘I would,’/ Like the poor cat i’ th’ adage?” (Macbeth 1.7. 41-44). these lines suggest that Macbeth is
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“And, when I could no longer look, I blest His name that gave and took,” she acknowledges her belief of God’s involvement in the fire, but doesn’t seem angry by it. “Thou hast an house on high erect, Fram’d by that mighty Architect…Stands permanent, though this be fled.” Anne Bradford was a very spiritual woman and believes God has a home for her in heaven and this home on earth is only temporary. To go to heaven would be “A prize so vast as is unknown” and “There’s wealth enough, I need no more
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