...Seven Samurai For the review I watched one of my already favorite films, Akira Kurosawa’s Seven Samurai. There are so many fantastic elements of this film. I will break down each element from Camera work, lighting, design, costumes, acting, and story and script. The most important samurai movie is Akira Kurosawa's 1954 feature, Seven Samurai, which not only impacted the way the genre was viewed, but elevated its status. Seven Samurai was influential not only in Japan and for foreign film enthusiasts, but it led to a popular and reasonably faithful remake, The Magnificent Seven. And, although Japanese critics during the '50s were dismissive of the picture, it has since achieved an almost mythical status and was recently selected by a group of '00 critics as the Best Japanese Movie of All-Time. Curiously, for a feature that is often viewed as the standard-bearer of the samurai movie, Seven Samurai is actually an atypical genre entry. An "average" samurai film focuses on a sword-wielding, superhero-type individual who battles his way through the story, often triumphing over a seemingly overwhelming host of foes. Seven Samurai offers us flawed protagonists, some of whom are not skilled fighters, and one of whom is often drunk, belligerent, and decidedly non-heroic in his approach. The odds are impressive, yet, in large part due to the melancholy tone adopted by Kurosawa during the closing scene, the victory is hollow, and almost feels like a defeat. (The lead samurai's final...
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...first American filmmaker to conjoin multicamera filming, montage editing and slow motion systematically in the visualization of screen violence.” Though Penn was the first American filmmaker to use such a technique to depict violence, he was greatly influenced by Akira Kurosawa’s The Seven Samurai. Bonnie and Clyde, was to American cinema as The Seven Samurai, was to Arthur Penn. The intercutting of shots and the slow/normal motion effects through a montage sequence was mastered by Kurosawa and used my many filmmakers after that. The usage of this technique shows the passage of time and creates a more moving and intense scene. The acceleration and deceleration of the death sequence makes the audience tremble and uncomfortable. Without the use this montage sequence, the death scene would be like any other “boring” and “mediocre” death. Many cinematic and theme similarities can be drawn from rescuing scene from The Seven Samurai, and the death scene from Bonnie and Clyde. The Seven Samurai is about a poor town that is held hostage by bandits, and is liberated by seven samurais. The shot, which uses such techniques, can be seen in the sequence where one of the samurai rescues a kidnapped child from a thief. Kurosawa intercut shots at normal speed with slow-motion sequences to change the rhythmic balance of the film. The entire footage consisted of three slow motion shots of the thieves along with reactions of the witnesses in normal speed. In Bonnie and Clyde, the quick cutting...
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...It really struck me how good the story of the Seven Samurai is, and also how universal its appeal is to many cultures. The theme of putting yourself second and helping those that need to be helped transcends into many cultures. So much so that the remake of The Magnificent Seven was revamped towards a Western culture audience. Even Stephen King paid tribute to Akira Kurosawa in a prologue to his up coming book, Part V in the Dark Tower series. In Stephen King's book a small farming community is plagued by a group they call "wolves" that come and steal their children. Like in Seven Samurai one farmer convinces the rest to fight, and they hire a wondering group of Gunslingers to help them. Not only is the plot-line the same, but in Seven Samurai...
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...The film “Rashomon” directed by Akira Kurosawa in nineteen fifty, can give insight into the study of history and how it is written. This Japanese classic takes us through the story of a brutal rape of a woman and the murder of her husband through differing versions of the events by four different witnesses. The film begins on a rainy day in which a priest and a woodcutter sit with frightened looks on their faces without sharing a word. Suddenly, a pessimistic character appears in which he insist that they tell him what they had seen. They both refuse and the priest even states, “I may have finally lost my faith in the human soul.” Regardless of what they say, they finally agree and tell him the testimony of those involved. First they shared the...
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...marked by the end of the war that saw the defeat of Japan by America and her allies. The destruction that Japan faced with the twin bombings had left the country shaken to the roots and the young men and women wanted to find something useful to keep them busy. They found the cinema. With the advancement in technology, film directors such as Akira Kurosawa took the center stage with films that tried to teach people about harmony and restoration. Most of the films in the golden age focused on the need to prevent war and bring people together as one unique society through the preaching of peaceful coexistence. This research, therefore, focuses on the Seven Samurai film that was directed by Akira Kurosawa in 1953. Through the film, we hope to understand the concepts of the golden age of Japanese Cinema, as well as its characteristics (Tezuka 47). Seven Samurai is a war film that depicts the struggle that human beings go through in search for freedom and emancipation. It also reveals the post war effects on the society and tries to persuade people to coexist peacefully without causing chaos (Fischer 1-65). The film directed by Akira Kurosawa and produced by Sojiro Motoki, stars Toshiro Mifume, Takashi Shimura, Keiko Tsushima and several other individuals who had a vision to produce one of the best action films ever. The story takes place in 1587 when Japan is full of warring communities. A mountain farming village gets attacked by a group of marauding bandits whose aim is to enrich...
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...In a Grove by Ryunosuke Akutagawa Compared to Rashomon by Akira Kurosawa By Emily Bramlett In the short story In a Grove and the 1950’s movie Rashomon, we can see the clear differences between the freedom of being a writer, and the freedom of being a director. In many book to movie adaptations, we can lose many different details and meanings that the author had wanted to display. In this analytical paper I will explore both the similarities and differences in theme and content between In a Grove by Ryunosuke Akutagawa and the movie Rashomon by Akira Kurosawa. Between the short story and the book, we see that most of the story remains unchanged. For example, the testimonies between the Woodcutter, Tajomaru, Takehiro, and Masago are barely changed and use many quotes directly from the story itself. Minor differences that occur between the story and the movie would be any kind of fighting sequence between Takehiro and Tajomaru. Each fight is drawn out to show, and explore, the tension between the two men. The sword fight and deul lasts roughly five minutes to show the dramatization of the fight and feeling compelled by all characters involved. We can see how tired each man gets and how torn Masago is. In a story we do not get to see that type of drama, we can only take another character’s word for what they were feeling and experiencing. The changes between the two adaptation are prevalent as well. In the story we have a testimony by Masago’s mother. In the film...
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...It’s late. I am always late. It’s not that I don’t mean it (of course I do) but that I chose to be in my warm cuddly bed as I am not really used to high school – actually this my first time going to school since elementary- In fact todays meant to be my first time in this damn boarding high school that my father has forced me in to. I can’t believe he is doing this to me. I mean it’s not that I’m not bothered with education, it’s just I can’t stand school environments; it pisses me the hell of. One day I’ll get my own back on you father. Besides that wasn’t the only problem, my father is a very sneaky guy (he knows what I am capable of). He laid a trap that I will defiantly never come across. EVER!!! There is this aunty I have; this very anti aunty you should avoid. On her forehead it clearly says DANGER; you must never come across her. Well the reason is; she is them clingy type that never lets go of you. She is the type who would kiss you with them mushy wet lips and leave gooey saliva all on your face. She is the type that favorites you over her own children. In worst case scenario; kidnap you then turn you into her fluffy pillow. You should stay away from her. Just like me. You see this is the trap father left for me at home; so if I get to think of running away from this %^#$^@# school; I would encounter this beast. So yeah that’s how I feel right now. As time flies by, I’m still standing at the front gates of this boarding SC…. can’t even say the word anymore....
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...Biblical Analysis of Akira The film, Akira, directed by Katsuhiro Ôtomo has religious aspect as it depicts the biblical allegories. I interpreted as the main character,Tetsuro, representing the sinners, whereas Akira represents God with the ultimate power. This is evident as throughout the film, I observed Tetsuro getting more selfish as kills his friend and other citizens to fulfill his wants of showing off his power to his peers as in the past, Tetsuro was a weak child. In the scene where he ignores the warnings and do what he should not be doing relates to the beginning of the Bible, where Eve eats the fruit of knowledge, ignoring God's warning. Her selfishness of gaining all the knowledge have failed as they both knew they cannot...
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...Forty-Seven Ronin versus just a single Kira Yoshinaka sounds very unfair. And it was, but for good reason. This is one of the most famous episodes in Japanese history. How did it begin? On December 14th, a nobleman which they call Asano Naganori, lord of Ako, was chosen to help carry out tasks at the shogun’s court in Edo. Kira Yoshinaka was very rude to Asano, therefor Asano lost his temper, drew his sword on Yoshinaka, and attacked him. Asano was immediately ordered to commit suicide which he did. He was then buried in a temple outside of Edo. This was only the start of this feud, the forty-seven samurai of Asano’s decided that their code of honor forced them to take revenge on Kira Yoshinaka. They did not get revenge right away, they waited...
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...Some people have their own dreams since they were young. And they are sure that they want those dreams to be their future. However, some people find their dreams after they have grown up. Most of the teenagers are still having numerous dream jobs in their mind. Most of them not sure of what they want to be but they knew where they want to be. They want to live without worries , and live happily in the future. For me, as a 17-years-old student, my only aim for now is to pass my O'level with good grades so that i can get into the course that i want. Even though my mind has been wavering with a lot of thoughts and people's 'suggestion'. It is really hard for me to stick on one dream as i am easily influenced by other people. I wanted to be a business woman when i was young because i saw a movie about a successful business woman and i thought she was cool. After a while, i wanted to be an engineer like my father, a hotel owner after i visited to a grand hotel as i thought it would be awesome and a ballet dancer when i saw a Hong Kong movie about a beautiful ballet dancer. As i grew up i had more and more dreams. I wanted to be spy, detective, singer, and lastly architecture. And now i had realized, no matter how many dreams i had, there are some common factors about the dreams that i want. I wanted those career because i thought it would be cool, famous and mostly money. The fact that i like money does not change. My last dream was to be an architecture because i thought it...
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...DISTANT DREAM “I am born poor but won’t die so” A very simple but difficult to execute phrase was Raja’s ultimate dream. From childhood he lived every moment in this thought, this wish and for this only purpose. One day his lady luck came up to him in the form of an old, learned palmist who in a glimpse said “You are god’s special child and will get everything you desire, just work vey hard for it.” Surprised and shocked by his luck Raja ran out of words and asked “WHAT”! What should I do? Here came the secret words “This iron stick will turn to gold as soon as it touches a precious magic stone ‘Pariiz’. Then you can use this stone to turn everything and anything to gold! Take it and follow your happiness, your desires, and your dreams! Amen”. From the moment he said Go, Raja started his search, completely lost in his dream, walking miles after miles; touching each stone, each pebble on his way, waiting for it to turn to gold. Days, months and then years passed, the mission still unaccomplished, but raja did not stop. Slowly the winds of time started to show up on Raja’s health, even with his deteriorating health and age, he went on and on. One day a small boy named “Vivek” saw him and pondered. Looking at the boy starring at him, Raja’s thoughts ran a flash back; his childhood, his family and everything he had forgone for his dream came in front of his eyes and tears rolled down and today his sole companion was his iron stick. He called upon Vivek and asked what was...
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...In the beginning of the book Rash, we meet the main character Bo Marsten. Bo lives in the USSA (formerly known as the USA) where safety laws are the number one priority. During Bo’s gym class he is at the track and one of the people that he despises the most is there, Karlohs Mink. Bo runs his race at a very slow time and things get even worse after Karlohs says that he has been hanging out with his former girlfriend Maddy. Bo swears at Karlohs and then runs off to his next class. The very next day in class Karlohs gets a rash on his face and there is panic, soon many other people are breaking out with the rash and Bo gets sent down to the office, they tell him that he is suspended from school for a week so they can get it under control. Bo...
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...World Society in Literature and Film-Japan Asian Studies 0868 Temple University Fall Semester 2015 Dr. P.B. Reagan Class meets Tuesday and Thursday 9:30.A.M.-10:50 P.M. in Ritter Hall 107 Office: 830 Anderson Hall Office Hours: TR 11:00-1:50 P.M. and by appointment E-mail: paul.reagan@temple.edu Course Description and Objective “Learn about a particular national culture-Japanese-by taking a guided tour of its literature and film. Knowledge of Japanese language is not required to take this course. The student will gain the fresh, subtle understanding that comes from integrating across different forms of human expression. Some of the issues that will be illuminated by looking at culture through the lens of literature and film: family structures and how they are changing, national self-perceptions, pivotal moments in history,, economic issues,, social change and diversity…” NOTE: This course fulfills the World Society (GG)requirement for students under GenEd and International Studies (IS)for students under Core. Attributes: Gen ED Global World Society GenEd World Society courses explore societies and cultures outside the United States. These courses take one of two approaches. Some concentrate on a single nation or region, examining in depth its political, social, historical, cultural, artistic, literary, geographic, and economic landscape. Another approach is to investigate globalization and its effects across nations and regions. Goals and Expected...
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...Name:_Abdullah Einab___________________ Week Number:_week_3_______________ ----------------------- One day While I was cleaning the yard and I was having fun. Suddenly, I saw a monkey look at me, once I saw him I felt scary. Then, the monkey tried to attack me I screamed, “I am going to die, I am going to die “an I thought that’s will be the end of my life and I ran to house as fast as I can. When I arrived to the door, I moved the handle of the door, but it doesn’t open because it was stuck. I looked at the monkey and he was getting closer and closer. I thought that he would get me. Then, I kicked the door and it gets open. I entered to the house and I close the door quickly behind me. I looked throw the eye door to see if the monkey is sill there or not, but he was still there. Than my father called the police and he told them about the monkey who was in front of the house. While the police were on their way, the monkey get crazy and he tried to enter to the house. The monkey was hitting the door and making a lot of noise. Finally the police came and caught the monkey. The policeman told us that the monkey ran a way from the zoo. Since that time I don’t feel brave at all and I am trying to forget that accident. I want to become braver. He did not feel brave at all. Not now”.(p...
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...After the Industrial Revolution, human beings no longer think themselves as a part of nature; contrary, anthropocentrism got its stage, became accepted by more people. Last week, we’ve watched Akira Kurosawa’s movie – “Dreams”; therefore, our group are going to have further discussion about the movie, and what are those things of which Akira Kurosawa wanted to remind us. First, anthropocentrism, it is the belief that human beings are the central or most significant species on the planet. Because of it, we have done many terrible things to the earth. In the “Dreams”, Akira Kurosawa tried to remind us of some crucial points. In the first dream, the boy peeked foxes wedding, regardless of his mother’s warning. Consequently, his was blamed for...
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