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Antigone Tragic Flaws

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During our lifetime, we go through a stage when we put our morals, whether they be righteous or sinful, ahead of the law. This is the 4th stage in human development, which is called “The Formal Operational Intelligence” (Clouse 1, line 54-55). We usually reach this stage between the ages of 12-18. The play “Antigone” by Sophocles focuses on a girl named Antigone, who is currently going through this stage and the ordeal she goes through accomplish what she believes is the honorable act to uphold. By the end of the play, you start picturing Antigone as this naïve girl that just wanted to do the right thing but none one supported her. The reality is, Antigone was a person’s whose personality was similar to the system of a ticking time bomb waiting …show more content…
A tragic flaw is a flaw that is the common in most tragic heroes, and it is what brings the down fall of the tragic hero (Tragic 1, line 1). The most common tragic flaw is called, “hubris, which we usually interpret as a form of overweening pride, a reckless arrogance” (Booker 329, line 11). This flaw, unsurprisingly, is also exhibited by Creon. One of the most prominent exposures to how prideful Creon acts is when the chorus says, “Zeus, yours is the power, Zeus, what man on earth can override it, who can hold it back” (Schilb et al 872, line 678-680). This is in reference to Creon condemning Antigone to death. As Creon upholds the law of the land he has set in place, which was to not give Polynices a proper burial, he counter effectively makes him disobey the Divine Law. As soon as Haemon hears about the death sentence Creon has given to Antigone, he comes and speaks with his father, “Oh give way. Relax your anger—change! I'm young, I know, but let me offer this: it would be best by far, I admit, if a man were born infallible, right by nature. If not—and things don't often go that way, it's best to learn from those with good advice.”(Schilb et al 875, line 805-810). Haemon was soon to be married to Antigone. With his father’s new ruling, Haemon tries to sway his father from the idea of exciting Antigone. He subconsciously …show more content…
The revelation that Creon has about the errors of his ways is when he mentions, “Oh it is hard. Giving up the heart’s desire…but I will do it no more fighting a losing battle with necessity.” (Schilb et al 891, line 1229-1231) At this point, Creon realizes that he even though it is difficult to go against his pride, he will have to change to eventually become a better person. Once he decides to give in to the demands of Leader, he finally goes to release Antigone and allow her to live, but alas, it is too late, the downfall begins. This was the first victim that was caused by the pride of this king was Antigone, “The king was shattered. We took his orders, went and searched, and there in the deepest, dark recesses of the tomb we found her . . . hanged by the neck in a fine linen noose strangled in her veils” (Schilb et al 889, line 1345-1349). Upon finding Antigone hanging by the neck in the tomb she was being held in, Haemon decided to also commit suicide in front of his father. “And the boy, his arms flung around her waist, clinging to her, wailing for his bride, dead and down below, for his father's crimes and the bed of his marriage blighted by misfortune. … ‘Oh my child—what have you done? What seized you, what insanity? What disaster drove you mad? Come

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