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Apocrypha

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The Apocrypha: Why do Biblical Christians and Churches Reject Them?
There has been a long standing debate as to the legitimacy of The Apocryphal books, and, why the Biblical Christians and their churches have rejected them as part of the original 60 books of the Old and New Testaments. The fifteen Apocryphal books which the Roman Catholics have included in their Bibles come from a collection of about eighteen or more books written during the Inter-testamental period. This period of four hundred years began with God giving the last book of the Old Testament which was Malachi. The Inter-testamental period ended with the coming of Christ and the writing of the New Testament. During this four hundred years God sent no prophets to Israel and was silent giving no written revelation. The word "apocrypha" means "of questionable authenticity (cai.org)". These are called non canonical books because when the canon of Scriptures were accepted by the early Christians they recognized that these books contained artificial material and therefore were not inspired of God. These books are also called "pseudepigraphal", meaning "false writings" to designate them as spurious and unauthentic books of the late centuries B. C. and early centuries A. D. These books contain religious folklore and have never been considered inspired of God by biblical Christians from the earliest times of churches (cai.org). Some have referred to these books as the missing books of the Bible and conclude they are new discovers which are part of God's revelation. Nothing could be further from the truth. The sixty six books that comprise the Old and Testament are God's revelation to man and when John completed the Book of Revelation, God's word to man was complete. God has not added to his revelation since. Experts feel the content of these unauthentic books shows them to be inspired of man, not God. It is also noteworthy that the Roman Catholic Church which is a false church, with false doctrines accepts these books as scripture. Further, some of the cults including the Church of Jesus Christ of Latter Day Saints and the Mormons also accept them as scripture. No biblical Christians or churches have ever accepted them as such. As seen in the chart below, the books or writings from the Apocrypha that the Roman Catholic Church claims, are “inspired by Tobit, Judith, Wisdom of Solomon, Ecclesiasticus, Baruch, 1 & 2 Maccabees, Letter of Jeremiah, additions to Esther, Prayer of Azariah, Susanna (Daniel 13), and Bel and the Dragon. Three other Apocryphal books, the Septuagint, the Prayer of Manasseh, and 1 & 2 Esdras” (Sargent), are not considered to be inspired or canonical by the Roman Catholic Church. “The Apocrypha were formally canonized by the Roman Catholic 'Church' on April 8, 1546 A.D. at the Council of Trent” (Sargent). With that being said, for over 1300 years, since the inception of the Roman Church in the fourth Century, even they did not consider them inspired Wisdom of Solomon 30 B.C. Didactic Ecclesiasticus 32 B.C. Didactic Tobit c. 200 B.C. Religious Novel I Esdras c. 150 B.C. Historic & Legendary I Maccabees c. 110 B.C. Historic II Maccabees c. 100 B.C. Historic & Legendary Judith c. 150 A.D. Romantic Novel Baruch c. 100 A.D. Prophetic Letter of Jeremiah c. 200 B.C. Prophetic II Esdras c. 100 A.D. Prophetic Additions to Esther c. 130 B.C. Legendary Prayer of Azariah* c. 100. B.C. Legendary Suzanna (Daniel 13) c. 100 B.C. Legendary Bel & the Dragon (Daniel 14) c. 100 B.C. Legendary Prayer of Manasseh c. 150 B.C. Legendary (Table from Sargent)
There are four main reasons why biblical Christians and their churches reject The Apocrypha as being inspired by god. First, these books existed before New Testament times, yet there is not one single quotation from the Apocrypha is in the New Testament. Jesus quoted from twenty four of the Old Testament books, and the New Testament quotes from thirty four books of the Old Testament. Introductory phrases like "it is written" or "thus says the Lord" are totally absent from the books and therefore the books themselves do not claim to be inspired of God (Harrington, 54). The books of 1st and 2nd Maccabees have historical significance, but when they are compared to the Bible they shown to not be the inspired Word of God. Even though they have some historical value these books are clouded by the contradictions found in their text.
Second, although some of the early church fathers quoted from these writings, and even accepted them as inspired, this does not mean they were inspired. The majority of the early church writers rejected these books as being inspired. Clearly in the Second Century and afterward there were many false teachers and heretics. It is important to know that neither Jesus nor any of the Apostles quoted from or mention any of these books.
Third, some early Greek manuscripts contain the Apocrypha, along with the Septuagint, which is the Greek translation of the Hebrew Old Testament. The Septuagint was translated in Alexandra, Egypt which was a hot bed of heresy. From Alexandra also came the corrupted manuscripts of Alpeh, A, B upon which all modern English translations are based (the Westcott-Hort text). They including of several of these books in the LXX, (Septuagint) was the natural result of the spirit of heresy and false teaching in Egypt (Desilva, 98).
However, none of these books were ever included in the Hebrew Bible and were never accepted by the Jews. Further no Greek manuscript contains the apocryphal books as does the Roman Catholic Bible. Also, not a single ancient manuscript contains all of the apocryphal books. Lastly, only four of the apocryphal books are found in copies of the LXX and these manuscripts date to the fourth century A.D. No copy of the Septuagint before that time has any Apocryphal books included which reflect the progression of heresy in Egypt (Desilva, 99).
The Jews are the ones who canonized the Books of the Old Testament and they did not include them. They have always excluded these Apocryphal books because the material in these books is heretical and contains gross doctrinal errors. According to Daniel J. Harrington, Author of “Invitation to the Apocrypha” “Some of these gross doctrinal errors are; prayers for the dead. ( 2 Macc. 12:45-46) and salvation by works. (Tobit 12:9).” Praying for the dead is not biblical, and there is no second chance after death.
The Protestants only trust the Bible. However, the Catholic Church is responsible for the Bible we read today because they determined which books belonged to the Bible by authenticity. As stated by Dr. Martin Luther “We are obliged to yield many things the Papists (Catholics) - that they possess the Word of God which we received from them, otherwise we should have known nothing at all about it (Sargent).” He revolted from the Catholics, but still understood they edited the Bible. So, if the Protestants believe in what the Bible says, and the Catholics discovered its authenticity, then they should believe in The Apocrypha as an authentic source as well. It is contradictory for Protestants to accept the Bible and reject the authority of the Catholic Church and The Apocrypha.
Protestants and Catholics have many different traditions, interpretations, and beliefs. It’s hard to believe that they both claim to be the same religion because they differ in many ways. If there is authentic proof for the Bible there must be authentic proof for The Apocrypha as well. However, since that is all personal belief, the debate of rights and wrongs of Christianity will continue between the Protestants and Catholics until the end of earth; nothing less of God giving a verdict personally to the Pope, will convince otherwise.

Work Cited
DeSilva, David Arthur. Introducing the Apocrypha: message, context, and significance. Pbk. ed. Grand Rapids, Mich.: Baker Academic, 2004. Print.
Harrington, Daniel J.. Invitation to the Apocrypha . Grand Rapids, Mich.: W.B. Eerdmans, 1999. Print.
Sargent, Robert J.. "The Apocrypha." WATCH UNTO PRAYER. N.p., n.d. Web. 4 Aug. 2011. .
"What is the Apocrypha? | Christian Assemblies International." Christian Assemblies International | . N.p., n.d. Web. 4 Aug. 2011. .

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