...90 Day Bible Reading Plan - Read the Bible in 90 Days | Day | Old Testament | New Testament | 1 | Genesis 1–5; Job 1–6 | Matthew 1–3 | 2 | Genesis 6–10; Job 7–12 | Matthew 4–6 | 3 | Genesis 11–15; Job 13–18 | Matthew 7–9 | 4 | Genesis 16–20; Job 19–24 | Matthew 10–12 | 5 | Genesis 21–25; Job 25–30 | Matthew 13–15 | 6 | Genesis 26–30; Job 31–36 | Matthew 16–18 | 7 | Genesis 31–35; Job 37–42 | Matthew 19–21 | 8 | Genesis 36–40; Psalms 1–6 | Matthew 22–24 | 9 | Genesis 41–45; Psalms 7–12 | Matthew 25–26 | 10 | Genesis 46–50; Psalms 13–18 | Matthew 27–28 | 11 | Exodus 1–5; Psalms 19–24 | Mark 1–3 | 12 | Exodus 6–10; Psalms 25–30 | Mark 4–6 | 13 | Exodus 11–15; Psalms 31–36 | Mark 7–9 | 14 | Exodus 16–20; Psalms 37–42 | Mark 10–12 | 15 | Exodus 21–25; Psalms 43–48 | Mark 13–14 | 16 | Exodus 26–30; Psalms 49–54 | Mark 15–16 | 17 | Exodus 31–35; Psalms 55–60 | Luke 1–3 | 18 | Exodus 36–40; Psalms 61–66 | Luke 4–6 | 19 | Leviticus 1–5; Psalms 67–72 | Luke 7–9 | 20 | Leviticus 6–10; Psalms 73–78 | Luke 10–12 | 21 | Leviticus 11–15; Psalms 79–84 | Luke 13–15 | 22 | Leviticus 16–19; Psalms 85–90 | Luke 16–18 | 23 | Leviticus 20–23; Psalms 91–96 | Luke 19–21 | 24 | Leviticus 24–27; Psalms 97–102 | Luke 22–24 | 25 | Numbers 1–5; Psalms 103–108 | John 1–3 | 26 | Numbers 6–10; Psalms 109–114 | John 4–6 | 27 | Numbers 11–15; Psalms 115–120 | John 7–9 | 28 | Numbers 16–19; Psalms 121–126 | John 10–12 | 29 | Numbers 20–23; Psalms 127–132...
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...Period Day Dates 1 2 3 4 5 6 7 8 9 Day 5 Day 6 Day 7 Day 8 Day 9 Day 10 Day 11 Day 12 Day 13 Day 14 Day 15 Day 16 Day 17 Day 18 Day 19 Day 20 Day 21 Day 22 Day 23 Day 24 Day 25 Day 26 Day 27 Day 28 Day 29 Day 30 Day 31 Day 32 Day 33 Day 34 Day 35 Day 36 Day 37 Day 38 Day 39 Day 40 Day 41 Day 42 Day 43 Day 44 Day 45 Day 46 Day 47 Day 48 Day 49 6-Jan 7-Jan 8-Jan 9-Jan 10-Jan 11-Jan 12-Jan 13-Jan 14-Jan 15-Jan 16-Jan 17-Jan 18-Jan 19-Jan 20-Jan 21-Jan 22-Jan 23-Jan 24-Jan 25-Jan 26-Jan 27-Jan 28-Jan 29-Jan 30-Jan 31-Jan 1-Feb 2-Feb 3-Feb 4-Feb 5-Feb 6-Feb 7-Feb 8-Feb 9-Feb 10-Feb 11-Feb 12-Feb 13-Feb 14-Feb 15-Feb 16-Feb 17-Feb 18-Feb 19-Feb 20-Feb 21-Feb 22-Feb 23-Feb 24-Feb 25-Feb 26-Feb 27-Feb 28-Feb Weeks Week 1 Week 2 Week 3 Week 4 Week 5 Week 6 Week 7 Week 8 SCHAUMBURG COMMUNITY CHURCH THROUGH THE BIBLE IN ONE YEAR Passages 1st Passage 2nd Passage (Old Testament) (New Testament) Genesis 1:1-2:25 Luke 5:27-39 Genesis 3-5 Luke 6:1-26 Genesis 6:1-7:24 Luke 6:27-49 Genesis 8-10 Luke 7:1-17 Genesis 11 Luke 7:18-5 Genesis 12 Luke 8:1-25 Genesis 13:1-14:24 Luke 8:26-56 Genesis 15 Luke 9:1-27 Genesis 16 Luke 9:28-62 Genesis 17 Luke 10:1-20 Genesis 18 Luke 10:21-42 Genesis 19 Luke 11:1-28 Genesis 20 Luke 11:29-54 Genesis 21 Luke 12:1-31 Genesis 22 Luke 12:32-59 Genesis 23 Luke 13:1-17 Genesis 24 Luke 13:18-35 ...
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...hermeneutical discrepancies in Ezekiel’s prophetic vision of a new temple. Ezekiel’s descriptive details of the new temple leads many scholars to sift through an exegetical interpretative methodology in order to, decipher whether Ezekiel’s futuristic temple is a literal construction or a figurative speech exaggerating the emphasis of Ezekiel’s message to Israel. Consequently, many scholars lean toward the notion Ezekiel’s new temple is a figurative meaning. Quite, different from Solomon temple that held observance of the Mosaic law. Therefore, the meaning and purpose of Ezekiel’s vision of a futuristic temple will show that both the literal and figurative exegetical interpretation of Ezekiel 40-48 are critical to God’s worldview for Israel to be restore back to God. Examining the book of Ezekiel three are three key visions incorporate into God’s worldview for Israel. The proto-apocalyptic vision shows the progression of how Israel experienced God’s revealed glory, then because of their wickedness and hardness of their heart God judge them, and the final vision God embraces Israel with hope that God’s glory would return with the rebuilding of Ezekiel’s futuristic temple. In order to understand God’s worldview the literal aspect of Ezekiel’s message, Gary Yates describes four key points giving evidence of a literal construction of a future temple. In...
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...ABSTRACT Ezekiel who grew up as a priest, was carried off to Babylon with the Jewish exiles deported in 597BCand there he became a prophet of God. His message was one of coming jugdement on the remaining in Jerusalem but his preaching was not well received by the Jews who were with him in captivity. When his dire prediction came true in 587BC with the destruction of Jerusalem [33:21] the people from then on listened with great earnestness. His message changed at this point from being the unbending jugdement to one of comfort and hope for the future. The worst had come, it now time to make plans for begin again. Ezekiel saw himself as a shepherd and a watchman over Israel. As a shepherd, he was to protect the people but as a watchman he was to warn of danger ahead. The message of Ezekiel was based upon the unchangeable holiness of God. This is both a promise and a warning. It is a warning because God has promised to judge sin this will not change. It is a promise because God has promised to remain faithful to his people and this will not change. This book of Ezekiel shows God‘s unbreakable promise fulfilled in both respects. The city fell according to promise because of Judah’s sin; the city will be restored according to promise because of God’s faithfulness. The lives of God’s people determines how God would treat them. ABOUT PROPHET EZEKIEL: ...
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...I Am Sayings Paper BIBL 323 B12 The Gospel of John Liberty University Abstract Jesus Christ was the most influential and the most controversial of all God’s teachers and prophets. His time spent discussing His deity by use of metaphors such as the I AM sayings lead the Pharisees to believe less in Him as the messiah, and more in him as being crazy. To understand Jesus’s claim to be the good shepherd, it is important to review the evidence of the claim compare it to the Old Testament which points toward Christ and apply the finds to the claims of Jesus’ deity. Jesus the Good Shepherd John wrote his Gospel of Jesus Christ for two reasons. The first reason was to communicate the message of Christ by providing examples of His miracles and his teaching in order to generate belief in the unbeliever that Jesus was who he said he was: the Son of God (Towns, 2002). The second reason was that those who then believed would have eternal life because of the faith that Jesus Christ was truly the fulfillment of the Messianic prophesies as Savior and Lord (Ibid). Jesus’ teaching style was not always easy to understand, and often created dissention between those who believed, and those who did not. He lessons linked who He was to prophesy about Him made by Old Testament prophets. In John’s Gospel there are eight lessons that are known as the “I Am” sayings that exemplify this teaching style by linking Him to well-known images and symbols provided in the Old Testament...
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...TOPIC: JEHOVAH JIREH TEXT: GENESIS 12:12-14 INTRODUCTION: The name Jehovah Jireh - meaning “The Lord that provides” can best be appreciated when one is in a tight situation. When one is without hope and helpless. At this time, one has to lift up his head to the mountain of our God. The mountain where there is no lack. The Mountain where God is nearer than we think. When we are in need of supernatural provision, we should look unto Jehovah Jireh. I pray that God will give us greater understanding of His Word as we study in Jesus name. 1. HOW GOD PROVIDES FOR OUR NEEDS • He knows our needs: Gen 22: 12-14 • He has unlimited resources to meet our needs and He is more than enough. Phil 4:19 • He sees ahead what we would lack in the future and make provisions ahead. 1king 17:8-16;11Kings 4: 15 – 17; 4:41-44; 7:3-20; 8: 5-6 • He is ever present. Ezekiel 48:35; Joshua1:9; Heb 4:6 • He is our Shepherd. Psalm 23:1; Mathew 6:25-34; Rom8:37 • 2. PRE-REQUISITE FOR GOD’S PROVISIONs • Life of faith and self denial. Heb 11:17-19 • Trust God to make bitter things sweet. Psam37:4-5; Exodus 15 : 22-26 • Lean on Him and trust Him when the battle seems more than you can handle. Nahum 1:7; Eph1:3 • Complete obedience: Exodus 14:21 • Be in God’s divine position :Psalm 37:25; Job 2:9; 1kings 17:2-6 • Overcome the conflict in your heart: Exodus 15:22-26 • Lift up your eyes CONCLUSION God is nearer to us than we think and He will provide for us...
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...The Millennial Reign of Christ Derrick Holland Andersonville Theological Seminary Abstract The Millennial kingdom refers to the thousand-year reign of Christ specifically mentioned in Revelation 20:1-6. The significance of the Millennial Reign of Christ when it comes to human history. Since the beginning of time, in the Garden of Eden, man has been set on a course that will ultimately end in the Second Coming of Christ. There have been multiple signs and warnings that have come and gone throughout history, and each time, mankind has reaffirmed the belief that the end time was near. The Millennial Reign of Christ Massive confusion exists within Christian churches about the “Millennium,” a unique thousand-year period depicted in the book of Revelation. Some teach this period is entirely symbolic, and not worth fretting over. Others say we’re in the Millennium now, and that it began when Jesus Christ defeated Satan by His death, burial, and resurrection. Most prophecy teachers contend that this apocalyptic period is still future, that it will immediately follow the Second Coming of Jesus Christ, and will be a time of universal peace on earth as Jesus Christ governs all nations from Jerusalem. But what is the real truth about the thousand years? To discover the answer, one must carefully examine the only authoritative source where it’s taught, the Bible, especially chapter 20 in the book of Revelation. (Wohlberg, 2007) Here’s Revelation 20 in its entirety: And I saw...
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...teaching. They are the primary doctrines of the Christian faith, and they reflect the heart of the teaching of Grace to You. John MacArthur ------------------------------------------------- The Holy Scriptures We teach that the Bible is God's written revelation to man, and thus the sixty six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21). We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13), verbally inspired in every word (2 Timothy 3:16), absolutely inerrant in the original documents, infallible, and God-breathed. We teach the literal, grammatical-historical interpretation of Scripture which affirms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31:17). We teach that the Bible constitutes the only infallible rule of faith and practice (Matthew 5:18; 24:35; John 10:35; 16:12-13;17:17; 1 Corinthians 2:13; 2 Timothy 3:15-17; Hebrews 4:12; 2 Peter 1:20-21). We...
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...their ill believe. The expectations of the Messiah and proof that Jesus is Messiah will be given. 1) Jewish Messianic expectations A basic belief in Jewish tradition is in the coming of a Moshiach. It is also a minimum requirement according to Rambam’s “13 principles of faith” (Rich; 2006; np). According to scholars today, the idea of a Moshiach only came later in history, around the time of the prophets. Nowhere in the Torah does it mention a Messiah (Rich; 2006; np). Traditional...
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...have the ability to “feel their thought as immediately as the odor of a rose,” compared to the strictly thought-driven traditional poetry of lyrical poets. Housman’s view is significantly more harsh and critical. In reference to metaphysical poetry, he says that “poetry, as a label for this particular commodity, is not appropriate.” According to Housman, similes and metaphors, which are primary factors in metaphysical poetry, are “things inessential to poetry.” He describes the far-fetched paradoxes of metaphysical poets as “wit,” not poetry. Despite Housman’s negative claims regarding metaphysical poetry, there are several works of metaphysical poets, such as John Donne, that have proven to be very effective. In Donne’s “Holy Sonnet 14,” often referred to as “Batter My Heart,” there is a plethora of evidence of the work’s overall effectiveness as a poem in the poet’s use of poetic devices. The poem is written in first person and the speaker is someone who is struggling with sin and is desperately seeking the guidance of God, who is intended to be the recipient of the speaker’s message. “Batter My Heart” is a fixed form sonnet written in iambic pentameter. Enjambment is used in the title of the poem because it is the same as the poem’s first line. The form of the sonnet is closed and it is composed of three quatrains and one couplet. It has a regular rhyme scheme, but a half rhyme does exist in Donne’s rhyming of the words “enemy” (Line 10) and “I” (Line 12). Overall...
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...LIBERTY UNIVERSITY SCHOOL OF DIVINITY What is usury in Nehemiah 5? Submitted to Dr. Daniel S. Steffen, in partial fulfillment of the requirements for the completion of the course 2015 RTCH 500-B01 Introduction to Seminary Studies by James E. Thomas October 1, 2015 Introduction to Usury in Nehemiah 5 Usury was a practice of charging interest on money that was loan to God's people. God forbade usury and, Nehemiah hastily took care of the dilemma by uniting the people to do what was right. In Nehemiah 5:14-19, Nehemiah is blessed for rebuilding the wall and is made governor. He does not use his position for his personal gain. He says, in verse nineteen "Remember, me O my God, for good, according to all that I have done for this people." Usury was the sum paid for the use of money, hence interest; not, as in the modern sense, exorbitant interest. The Jews were forbidden to exact usury (Lev. 25:36, 37), only, however, in their dealings with each other (Deut. 23:19, 20). The violation of this law was viewed as a great crime (Ps. 15:5; Prov. 28:8; Jer.15:10). After the return, and later, this law was much neglected" (Nehemiah 5:7, 10). What is usury in Nehemiah 5 ? Nehemiah 5 was an "offensive practice before God." Charlie Summers gives a clear understanding of just exactly what usury was and how it came about that point in time. The definition of usury meant the charging of interest on loans. Usury in Judaism has its roots in several biblical...
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...1 THE REIGN OF GOD What was Jesus' primary message? Was it heaven, resurrection and eternal life? Was it his own divinity? Was it the development of a private spiritual relationship between the individual and God? Clearly not. The dominant theme in the gospels and the center of Jesus' proclamation was the reign or kingdom of God. This one phrase sums up his whole ministry and his whole life's work. Every thought and saying of Jesus was directed and subordinated to one single thing: the realization of the reign of God upon the earth. 2The Bible, also called the Scriptures or the Sacred Scriptures, is a collection of books written by human authors inspired by God. They are an account of God's revelation and plan of salvation for the human race. The Bible is made up of seventy-three books and is divided into two sections: the Old Testament and the New Testament. 3 Do you realize that if you are a Christian, and have read the entire Bible, you are in the minority? Does this scare you? Well, it should! If you study the Bible yourself, you are in an even greater minority that even most pastors do not fall into! Yet, all of them would have an opinion of the Bible, teach, and make decisions based on their understanding of the Bible. 4 66 BOOK OF THE BIBLE 1. Genesis -22. Song of Songs -43. John -64. 3 John 2. Exodus -23. Isaiah -44. Acts -65. Jude 3. Leviticus -24. Jeremiah -45. Romans ...
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...Introduction to the Bible as Literature English/Religious Studies 115 CRNs: 32306, 32307, 32306, 35587 Lincoln Hall 120 Monday and Wednesday 9:00-9:50 am Friday Sections Professor Rachel Havrelock Associate Professor Department of English raheleh@uic.edu Office 1909 University Hall Office Hours: Monday, Wednesday and Friday 1:00-2:00 pm Professor Scott Grunow Lecturer Department of English Cobelli@aol.com Course Description This introductory class presents a literary perspective on the Bible. Texts from the Bible stand at the center of analysis, while accompanying textbooks help us to contexualize biblical materials within history. Each week revolves around a particular theme with one lecture on the Hebrew Bible/Old Testament and one on the New Testament. Themes include creation, birth, the hero, the mountain, the community, the Temple, suffering, and the end of time. As we place biblical texts in their historical contexts, we will consider the Bible as a literary work with distinct genres, themes and conventions. The thematic connections between the Hebrew Bible and the New Testament will be explored at the same time that differences in their style and message are investigated. While reading the Bible, we will develop a vocabulary for discussing literary texts as well as a vocabulary specific to texts from the ancient world. This lively and pluralistic course provides a thorough introduction to the literature of the Bible. Course...
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...been buried, she can never conceive. Enemies don't care about the grade you got from the university, if your certificate is buried, a master degree holder can never get any good employment... If the fingernail of a man is buried in the grave, his hand can never prosper. If the hair is buried, his glory is gone. If they bury an image with your name written on it, then you're a walking dead, the real you is not here but beneath the ground level so you are restricted to attain greatness in life... God says in Ezekiel 37:12 " I will open up your graves, and cause you to come up out of your graves. A life in the grave is nothing but dry bones, it is surrounded with hopelessness, sorrow and lifelessness. Until their is a divine declaration, such a life in dryness will remain in the valley of the shadow of death. I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues, O grave, I will be your destruction. (Hosea 13:14). God is the...
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...creator, thus the two sons of Adam and Eve brought the evidences of their worship to the Lord. According to later revelation, either form of worship was acceptable to God.” It wasn’t the offering that was important, but rather, the attitude in which is was presented [Heb 11:4]. “This incident clearly reveals that faith is the way of access to God and the means of entrance into the kingdom of God.” It also shows the individual responsibility of our worship and subjection to God. Rom 2:15, Paul writes, “In that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them [NASB95].” God reveals Himself in our hearts as well as through nature as found in Rom 1:20 where it says, “For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world [ESV].” It’s interesting to this author that some still doubt even though in our conscience we know. Robert Mounce said it best when he said, “To demand some sort of absolute proof of God’s existence is simply an indication of the recalcitrant nature of fallen humanity.” “God placed man under the law of conscience. In submitting themselves to the law, men were submitting themselves to God and showing themselves to be kingdom...
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