...Critical Thinking Assignment Buddhism/Christian Worldview Robert Barbour, Jr. Liberty University Online APOL 104 Professor Robert Hunter September 29, 2014 In Aspect I of this essay, I will make an effort to respond on several concerns regarding the overall viewpoint from which Buddhists see and understand the world. I deem that the Buddhists worldview can be very fascinating and complicated in several ways. In addition, in Aspect II, I will display how the Buddhists worldview makes a large comparison in comparison to a/the Spiritual / Christian worldview. Aspect I Presenting Buddhism’s Multiple Viewpoints on Worldview The question of Origin: Buddhism is a religion that involves a wide range of customs, values and methods mostly depending on lessons linked to Siddhartha Gautama. Buddhist believe the world have no beginning or end. “The Buddha added the notion that all creatures, including man, are fictions: there is really no "self"; only a series of occurrences that appear to be individual persons and things.” (The Spirit of Truth and the Spirit of Error 2. Compiled by Steven Cory. Copyright 1986, Moody Bible Institute of Chicago. ). The question of Identity: Buddhism instructs that there is no self, but instead there are individual, ever-changing elements that create who we are. Buddhists also believe “what keeps man in this cycle is known as Karma. Although good Karma can have a positive effect, it is still viewed as a curse; since good and bad Karma keeps a person...
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...THE SYNOPTIC APOCALYPSE (MARK 13 PAR): A DOCUMENT FROM THE TIME OF BAR KOCHBA Hermann Detering* he thirteenth chapter of the Gospel of Mark belongs to those texts of the New Testament which have been examined particularly often in recent times. Despite many differences in detail, a certain consensus is apparent between exegeses in so far as they all assume that the text in question, the so-called “Synoptic Apocalypse” (hereafter abbreviated as the SynApoc), arose either in the first or the second half of the first century. This investigation, however, will show that there are a number of factors which exclude such a dating and that numerous of clues indicate rather an origin in the time of the Bar Kochba uprising (132-135 CE). To be sure, the possibility of assigning such a date, which diverges considerably from what is usually taken for granted, does not even occure to most scholars, since the conclusion of their investigation is clearly determined by a prior methodological assumption: since the common assumption is that both Mark and Matthew were written in the second half of the first century, the SynApoc must also belong to this period or even precede it. In my opinion, however, for various reasons, it is highly questionable whether the customary and generally accepted dating of Mark's gospel around 70 CE is correct. Whoever concerns himself with the question of when the Synoptic Gospels arose quickly notices that he has hit upon a genuine weak point in the scholarly study...
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