...Ian McEwan’s novel, Atonement, is known by some for its constant shift in viewpoint and his well-developed characters. His novel is also known for his unique style. Without his style his novel may not have been as popular as it is now. McEwan use of stylistics elements gives the story its own personal flare. The word atonement means reparation for a wrong or injury. McEwan’s use of point of view and narration, flashbacks, framed, and imagery stories gives the word a deeper meaning. In every point of the story something new is learned, even if it is only a retelling of the situation. Even the simple one worded title Atonement has a deep meaning. From the title to the end the use of style keeps the novel interesting and keeps the audience intrigued. Point of view is the angle of perception on a...
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...mesmerize the viewers without any words said. With a balance of ethos, pathos, and logos, the Chanel Coco Mademoiselle advertising film effectively appeals to women’s desire and emotion very well. Especially the film majorly appeals to pathos, to women’s longing for feel sexy, feminine, young and exciting only by its visual imagery. The Chanel Coco Mademoiselle commercial is presented in a way to appeals to ethos by the choice of the model, setting, and the soundtrack. I find it interesting that the director Joe Wright, who is a winner of BAFTA (British Academy of Film and Television Arts), and the representative model for the film, Keira Knightley have worked together before in his award-winning films Pride & Prejudice (2005) and Atonement (2007). Keira Knightley no doubt is a beautiful actress, but there is more to her than mere beauty; she is the kind of beauty that fashion industry desires. Her excellent skill in expressing the subtle, yet strong emotions through her eyes, and her ability to let the style stand out as it mingles with her beauty and fashion style is very desired by the fashion industry. Because of these unique characteristics of Keira...
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...Sabrina Rubin Erdely and Dexter Filkins both write about hate and how it is a common cause of unnecessary death whether it be murder or suicide. In Erdely’s “School of Hate” she discusses the hate of the gay community in schools, while in Filkins’s “Atonement he focuses on the military and how they are ordered to murder people (peaceful people) solely based on the fact that they look different than you and me. Collectively these essays provide the same point of view by joining many nonfiction elements, hate unfortunately is a common cause of unfortunate death demonstrated through style, diction, and characterization. Erdely suggest the theme of hate through her style and strong point of view. The diction of her work is for the optimistic reader. Erdely takes a clear stance on the hate against the gay community in schools, the reader is given her point of view with cleaver diction and brawny...
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...Seminary Makeup Atonement Atonement Jesus Christ “came into the world … to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; that through him all might be saved” (D&C 76:41–42). He made the greatest sacrifice of all, paid for our sins and helped us to overcome death. This is called The Atonement and it is the most important principle of the gospel. “For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; … yea, all are fallen and are lost, and must perish except it be through the atonement” (Alma 34:9). If it weren’t for The Atonement, we wouldn’t be saved and would be unable to return to the presence of our Heavenly Father. We all sin, nobody is perfect. Only through the Atonement of Jesus Christ, we can repent and be forgiven of our sins. In the April 2011 General Conference, C. Scott Grow said "The atoning sacrifice had to be carried out by the sinless Son of God, for fallen man could not atone for his own sins. The Atonement had to be infinite and eternal―to cover all men throughout all eternity.” It is available for everyone. This is such a great blessing that we can share with those of not our faith, as well as remind our friends and family in the church. Many people don’t know about the Atonement and the peace and joy it can bring to their...
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...Philosophy 1010 Rebellion - Fyodor Dostoevsky In the passage where Ivan is talking about atonement for the dead, and the tortured children, he poses some questions to his brother Aloysha. For example, “They must be atoned for, or there can be no harmony, but how? How are you going to atone for them? Is it possible? By their being avenged? But what do I care for avenging them? What do I care for a hell for oppressors? What good can hell do, since those children have already been tortured, and what becomes of harmony, if there is hell?” What I understand from Ivan’s passage here is that he wants to pursue and better understand the overall point of the situation. If the oppressors are going to have to deal with the evil of hell in the after life, why should they get to live the rest of their human life in bliss, while the child has already had his life and its opportunities taken away? I think his first premise (P1) is that evil has a purpose, but the purpose of evil isn’t worth dealing with. I think that this is pretty much saying that, we do need evil for “harmony” but having to deal with this cruel evil isn’t worth waiting for the harmony that comes along with it. Why should the child have to be tortured for the harmony to be achieved? Why can’t we skip the evil step and have harmony as something that doesn’t hurt us before it becomes better? The second premise that I took from Ivan’s passage is (P2) the justification of evil has worse consequences than positive aspects...
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...Atonement While it seems to be agreed upon that Christ’s sacrifice on the Cross-has made atonement for humanity, the exact points of that achievement have been throughout all of church history. When it comes to the atonement there are so many questions like, why were God and humanity estranged? Another question that always comes to mind for me is through what measures did Christ’s sacrifice reconcile God and man? Finally how we as mere human beings to respond to such a great act? Using the writings of various authors and Dr. Towns himself I would like to dive into some of the views of the atonement. When it comes to the online article there were several authors works that where listed. These authors range from Fuller, Morris, Elwell, W H Kent, and Kohler. There were also many different views on the atonement expressed. One particular author who’s work that stuck out to me was L Morris. Within Morris’ writing it seamed that several views on the atonement were touched. The thing that struck me about all the different viewpoints is while some of the views could seem as if to build off of each other, other views contradicted each other. For instance the Moral Influence theory insists that man’s sin is taken away when he answers in love to Christ’s sacrifice. This Moral Influence theory shares some similarities with the Sacrifice theory, which states that Christ’s sacrifice is the important component in atonement. Another theory that Morris discusses, Atonement as Victory, takes...
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...Worship What is Worship? By definition, worship is ascribing worth to something or someone. But true worship is also a matter of the heart. It must be felt. It can't be ritualistic. It can't be just an external going through the motions. True worship is a heartfelt expression of love, adoration, admiration, fascination, wonder, and celebration. It's something that happens in your heart and soul when you begin to praise God for who He is and thank Him for what He has done. Worship is what empowers followers of Jesus to live faithfully in the world. In worship our minds take in wisdom, our hearts are moved, and our whole beings are called to live out the gospel. People have worshiped, and praised God since the beginning of time. One of the best stories of worship towards God is noted in Isaiah 6, “ In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory." At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke (v.1–4).” Worship brings an upward look, with one glance at God on His throne with all of His glory. It pulls our attentions off our idols and puts them back of to our God. It reminds...
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...We say a great many things in church (and out of church too) without thinking of what we are saying. For instance, we say in the Creed " I believe in the forgiveness of sins." I had been saying it for several years before I asked myself why it was in the Creed. At first sight it seems hardly worth putting in. "If one is a Christian," I thought " of course one believes in the forgiveness of sins. It goes without saying." But the people who compiled the Creed apparently thought that this was a part of our belief which we needed to be reminded of every time we went to church. And I have begun to see that, as far as I am concerned, they were right. To believe in the forgiveness of sins is not so easy as I thought. Real belief in it is the sort of thing that easily slips away if we don't keep on polishing it up. We believe that God forgives us our sins; but also that He will not do so unless we forgive other people their sins against us. There is no doubt about the second part of this statement. It is in the Lord's Prayer, it was emphatically stated by our Lord. If you don't forgive you will not be forgiven. No exceptions to it. He doesn't say that we are to forgive other people's sins, provided they are not too frightful, or provided there are extenuating circumstances, or anything of that sort. We are to forgive them all, however spiteful, however mean, however often they are repeated. If we don't we shall be forgiven none of our own. Now it seems to me that we often...
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...January 30 2014 Theme In ”I am the Grass” Daly Walker´s ”I am the Grass” is a short story about Vietnam War veteran, currently practicing plastic surgery, who goes back to Vietnam to ”repair the cleft palates and lips of children on whose land I once wreaked havoc, whose parents and grandparents I murdered and whom, somewhere deep inside me, I still hold in contempt.” Behind the obvious storyline, the story , however, serves us more complicated and moving, even sad example about vulnerable man, who can not escape the ghosts of his past, no matter how hard he is trying. The story consists several different themes that are all related to each others. These themes include war, regret, forgiveness, re-orientation and atonement. To me, forgiveness and atonement seemed to become the main themes of this story. The narrator is struggling with his past and he can not get over it. ” I can not talk about these things that I wish I could forget but know that I never will, ” narrator still bemoans, nevertheless he has been home already for 20 years. He can not tell the truth about the war to his wife nor his daughter and he is desperately ashamed about the things he did while in Vietnam. To make himself feel better, to forgive himself, to remind himself that there is still humanity left inside of him, he works abroad every summer for couple of weeks helping children. By doing this, he is trying to atone the horrors he did in the past. As story shows us later on, forgetting is...
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...of Francis Phelan, a homeless man living on the streets of Albany. Kennedy follows the journey of Francis as he embarks on his quest of expiation and attempts to square-up with all that he has cowered from over the past twenty two years. Despite his blessings of uncanny forgiveness from his wife Annie, his sons Gerald and Billy, his daughter Peg, and his life partner Helen, Francis continues to have disbelief in the accuracy of the moral balance of his world, as he has not yet forgiven himself. As Francis struggles to square-up to his wrongdoings from the past, Kennedy shines light on the hardships associated with self-forgiveness that we all encounter as flawed humans. Self-forgiveness as a concept is hard to grasp, even in Lucy Allais’ essay, “Wiping the Slate Clean: The Heart of Forgiveness”, Allais’ avoids the topic of self-forgiveness. Leaving us to wonder, why, when we are often quick to forgive others, can it be so difficult to forgive ourselves? Allais’ “ambitious account of forgiveness” is largely centered around the concept of “wiping the slate clean while continuing to recognize unexcused, unjustified, unacceptable wrongdoing” (Allais 1). Allais focuses on a crucial question at the heart of forgiveness: what are we to do as humans when our actions transgress another person, without any legitimate justification or excuse? This concept of transgressing actions is so poignant in discussion, because “we all do unjustifiable, inexcusable wrong” (9), for which we have remorse...
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...Academic essay on Annie Proulx's "Job Story" Choices are something we all make. Not necessarily important choices, but there will always be a time to make them. It's not always good choices, but they have to be made. There will always be consequences, whether it's bad or good. Throughout the story, Leeland Lee has to make a lot of choices. Where to live, where to work and when to work. All the different choices he made, put him in the position he is now. Leeland Lee is an awkward-looking young boy. His face is heavily boned, which he has gotten from his mom, his neck is quite thick and he has red-gold hair. His eyes are as pouchy as a middle-aged alcoholic. His nose is broad and lays close to his face. Lori Bovee is Leeland Lee's wife. She has an undistinguished oval face, and hair of medium length. Leeland Lee is the protagonist of the story, because he is the main character. I would say Leeland is a flat and static character as he is an endless optimist. He doesn't give up when it comes to finding a new job, and despite his wife dying he still gets a job at Unique Eats. The reason he is a static character is because he doesn't change at all. After getting several different jobs he doesn't change anything, after his mom and wife dies he doesn't change one single thing except the fact he isn't listening to the radio anymore, but since that have been an important factor of the story all along, it can also show a lot about how he has changed. The story starts November...
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...Essay on “Job History” written by Annie Proulx In the short story “Job History” written by Annie Proulx, we follow Leeland Lee from the time of his birth, until he is about fifty years old. In the short story we follow Leeland through his harsh life, with ups and downs, in the form of thoughts, feelings, incidents, etc. Leeland is born in a ranch in Wyoming, and lives there with his wife Lori. Leeland does not look particularly good, in fact he is a very unattractive man; (page 91, line 12)“Leeland’s face shows heavy bones from his mother’s side. His neck is thick and his red-gold hair plastered down in bangs. Even as a child his eyes are as pouchy as those of a middle-age alcoholic, the brows rod-straight above wandering out-of-line eyes. His nose lies broad and close to his face, his mouth seems to have been cut with a single chisel blow into easy flesh” And in the top of that, we see how Leeland through his life, tries to find a successful career, but fails consistently. He moves various times from place to place, too seek occupation and good business. But it is hard when you’re a high school dropout, without a career. Leeland have to changes his job constantly, because of his lack of luck, and since he can’t get along white his bosses. He is never able to stay at one job or place for long, which lead to problems in the family. He has a hard time supporting his wife, and their children financially. Throughout the story the author, Annie Proulx manages...
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...An essay is a piece of writing which is often written from an author's personal[->0] point of view[->1]. Essays can consist of a number of elements, including: literary criticism[->2], political manifestos[->3], learned arguments[->4], observations of daily life, recollections, and reflections of the author. The definition of an essay is vague, overlapping with those of an article[->5] and a short story[->6]. Almost all modern essays are written in prose[->7], but works in verse[->8] have been dubbed essays (e.g. Alexander Pope[->9]'s An Essay on Criticism[->10] and An Essay on Man[->11]). While brevity usually defines an essay, voluminous works like John Locke[->12]'s An Essay Concerning Human Understanding[->13] and Thomas Malthus[->14]'s An Essay on the Principle of Population[->15] are counterexamples. In some countries (e.g., the United States and Canada), essays have become a major part of formal education[->16]. Secondary students are taught structured essay formats to improve their writing skills, and admission essays[->17] are often used by universities[->18] in selecting applicants and, in the humanities and social sciences, as a way of assessing the performance of students during final exams. The concept of an "essay" has been extended to other mediums beyond writing. A film essay is a movie that often incorporates documentary film making styles and which focuses more on the evolution of a theme or an idea. A photographic essay[->19] is an attempt to cover a topic...
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...We all know love. We have all loved in some kind of way. We love our parents, significant others and even our friends. But we can also love other things like animals or material things. But what is the difference between loving and liking? And is it better not to love and feel pain or to love and be hurt in the progress? Jonathan Franzen seeks to answer these questions in his essay “Liking Is for Cowards. Go for What Hurts”. The essay “Liking Is for Cowards. Go for What Hurts” is, as mentioned, written by Jonathan Franzen and published in The New York Times, May 28, 2011. Jonathan Franzen is born in 1959, and he is an acclaimed American novelist and essayist. The essay is based on the commencement speech he delivered at Kenyon College in Ohio, USA. “Our technology has become extremely adept in creating products that correspond to our fantasy ideal of an erotic relationship, in which the beloved object asks for nothing and gives everything, instantly. (…)” As Franzen claims in his essay, many people can feel like they love their technological object. It gives them a satisfaction, which human interaction maybe wouldn’t. Franzen however thinks, that people in general don’t love material things: they like them. There is a major difference between loving and liking – even though it might appear small. “Liking, in general, is commercial culture’s substitute for loving.” Products are made to be likeable, but if that concept in transferred to a person, you would instantly see...
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...Reaction – “Salvation” The nonfiction short essay “Salvation” written by Langston Hughes in 1940, presents a theme on the literal and often manipulated perception of children. Hughes narrates the essay as he recounts his disappointing attempt at salvation. Hughes aunt told him that when she was saved by Jesus she saw a light, and felt something happen within herself. As children will do, Hughes took her story literally and was heartbroken as he sat in front of the church and watched other children “saved” while he was not. He believed that Jesus must not want him because he did not see or feel anything. In the end, Hughes is forced to lie about accepting Jesus and in turn rejects the Christian faith all together. I related to Hughes story on many accounts. I am a mother of three young children who perceive everything in life literally, and as a young girl I was raised in a very religious environment. I could visualize and almost feel Hughes devastation as he sat at the front of the church crushed by the thoughts of God not wanting him. “Still I kept waiting to see Jesus” (Barnet, Cain, & Burto, 2011, pp. 351). One of the churches that my family attended for a short time during my childhood practiced speaking in tongs. I specifically remember feeling just like Hughes during a service when other children were speaking in unnatural languages perceived to be sent from God himself. I could not understand why I was not chosen to talk for God and intern was hurt and...
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