...Death means and signifies many different things to many different people. Some people celebrate death and have a holiday celebrating it called Day of the Dead. However, to other people death is a hard thing to accept. Many people can not accept death because they loose loved ones in tragic and hard situations. One such situation is that of a mother Nailah Winkfield who lost her child after complications that occurred after a tonsillectomy and a surgery to treat her sleep apnea. Nailah Winkfield’s child become brain dead a short time after the surgery went wrong. This mother came to believe her child was still alive and should be left on life support because of that. The author from the Los Angeles Times Editorial Board believes not enough people are properly educated on the subject of brain death. The author uses emotional appeal through out the article to persuade the author that brain damage is a true death. Again the author also uses ethical appeal to strengthen the argument which is it right to keep a child alive just because they are breathing because of ventilator even though their brain shows no activity. To tie in the whole argument, the author uses sound logic from many people’s perspectives and knowledge on the subject, ranging from doctors to judges on the case it’s self....
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...Death and the inevitability thereof have both fascinated and terrified humanity throughout time. The notion of life and death is understood differently throughout various societies, and as such creates disagreement over the point in time at which death occurs; as well as what it means to be dead. I will argue that the idea of ‘brain death’ -though not exclusive to western culture- is deeply ingrained within our society. There are many ways in which ‘brain death’ may challenge the notions of death held by other societies. I will show that the brain is central to our idea of death by examining the way in which western society determines whether one is dead or not, and how this may be challenged by other cultures. Even within our ‘western’ society there are differing notions of what ‘brain death’ really means. Historically speaking a person was considered “dead” when “the heart stopped beating and a person was...
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...blurs the line between black and white in her essays The Death of the Moth and Street Haunting. In both essays she highlights opposing extremes: Street Haunting articulates the innate conflict of impulse and restraint, and The Death of the Moth articulates the enduring struggle between life and death, from which death always rises as the victor. The juxtaposition of these conflicting extremes as contradictory ultimately results in a dialectical synthesis of the two, proving that one is synergetic with the other. Through this synergy Woolf emphasizes the strength of the human condition to transcend the boundaries of its ambiguities, but clearly defines its inability to fully surpass the boundaries of the physical world. The Death of the Moth makes a piercingly clear point that life is futile in the face of its unfailing conqueror: death. Yet embedded at the heart of Woolf’s essay and thesis lies an inherent contradiction. Woolf constructs her essay to revolve around death’s victorious potency. Yet that is not enough. For, to glorify the power of death, she must also paint life as a substantial opponent to overcome. She does accomplish this purpose, describing the moth’s “gigantic effort…against a power of such magnitude” (Moth 2), a surprisingly fervent struggle originating from a frail and awkward body. The struggle may seem as tenuous as the “fiber, very thin but pure” that Woolf describes, but thrust within it is the “enormous energy of the world” (Moth 2). Life may be in vain...
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...on her deathbed in her death throes surrounded by her friends and family. Where the speaker is exactly, and what time of day or year it is are not directly revealed. The audience is unclear; given that the speaker is speaking from beyond the grave – an unusual device that Dickinson uses in several of her poems, such as “Because I could not stop for Death”, in order imbue Death with an animate...
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...Most men bound for death would stray away from troublesome thoughts. They might seek comfort in the company of friends or worldly activities. For the renowned philosopher, Aristotle, his final moments of life were a chance to examine the human condition to an even greater extent; to risk his own contentment in the pursuit of understanding and philosophy. In his landmark work, “Phaedo,” Plato depicts a dialogue between Socrates and the philosophers Cebes and Simmias. Within this lengthy philosophical discourse, Socrates makes several arguments in to prove the immortality of the soul. In his first argument, often referred to as the “Cyclical Argument,” Aristotle employs a concise and calculated train of logic. Socrates’ argument, structured...
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...The Death of the Ball Turret gunner In the poem, The Death of the Ball Turret Gunner, Jerrell uses time, irony and symbolism to depict the life and death of the ball turret gunner. In the drab and desolate background of world war II the gunner is hunched upside down in the belly of a bomber aircraft flying bombing missions over Germany. He is fighting off bullets and flak, constantly staring death in the face. The life expectancy of the turret gunner is short. The stench of the previous occupant still Lingers. Jerrell scribes from the first person a monologue of this ill fated gunner. We hear the gunner speak to us from the grave. The brevity of the poem is short. The life of the gunner is short. Most strikingly, the poem whisks us in time from birth to death. Perhaps the gunner is experiencing the death flash. His whole life flashes before him in an instant and we are reading his thoughts. The irony, symbols and choice of words Jerrell uses set the tone of the poem and leaves the reader with mixed emotions. In horrific times of armed conflict everything is turned inside out. What we think of as normal is abnormal. Our values are inverted. Life becomes cheap. Jerrell’s choice of metaphors and words has a traumatic impact on the reader. In a clever twist, Jerrell uses time to shorten time from decades to seconds. First, he advances time as if he knew nothing in life matters but ...
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...Emily Dickinson had many tragic life experiences that influenced her poetry and caused her to write on the theme of death. Dickenson’s life was filled with multiple tragic deaths, which caused her to spend half of her life in sorrow. She experienced many deaths of people close to her, in which influenced her writing as a major reoccurring theme. Although Emily Dickinson wrote about death, she often times wrote about it in very odd ways such as death being eternal but also death as a state of life and this can be seen in her poems, “Because I could not stop for Death”, “I heard a Fly buzz”, and “I died for Beauty. Emily Dickinson writes the majority of her poetry during a period of stress because of the Civil War, which also influenced the depressing yet unique way of her poems. Her poem, “Because I could not stop for Death”, is an ironic allegory in which death is portrayed as a gentleman. In the first line she writes, “Because I could not stop for death/ He kindly stopped for me” (1-2) meaning that she is coming to meet death on his own terms. Usually death is shown as being unavoidable and all around evil, but Dickinson describes her carriage ride as, “I had put away/ My labor and my leisure too/ For His Civility,” (6-8). She describes death as being civil meaning that death was courteous and polite. The way that Dickinson capitalizes “His” gives that line a possible religious context as well because when writing about God, His name is always capitalized. The next line speaks...
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...Thanatos. These words literally mean “a good death”. Today, 'euthanasia' is generally understood to mean the bringing about of a good death - 'mercy killing,' where one person, A, ends the life of another person, B, for the sake of B." Euthanasia is putting to death of a very sick person's life in order to alleviate them from their agony. A person that usually request for euthanasia services has an untreatable condition but there are special cases where some people want their life to end. In many situation, it is implemented when the patient ask for it but there are occasions when the patients is too ill and cannot make the decision themselves but the requests is made by relatives, medics or, in some instances, the courts. The country of United Kingdom’s law is against the practice of euthanasia and it is illegal to help anyone kill him or herself. The punishment of euthanasia can lead to detention of up to 14 years. This issue has been at the centre of very intense debates for many years and is surrounded by religious, ethical and practical considerations. Euthanasia have different categorize which include voluntary, non-voluntary, or involuntary. Voluntary euthanasia is lawful in some countries such as United States Of America and Canadian Provinces. Non-voluntary euthanasia is banned in all countries because it is considered a murder. When a person carries out an act of euthanasia, he or she intentionally brings about the death of a person because they believe that this...
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...we must die” by Claude McKay, both authors use images of animals to convey the theme of death, but each poem uses a different approach to death, one being symbolized by two lovers being united through a flea using a metaphor, and the other being introduced by the brutality of a hog’s life by using a persona. John Donne’s “The Flea” is a poem illustrating the metaphor of a flea to represent the sexual act and relations between a man and a woman. Portrayed through the image of the flea, which is made to seem insignificant throughout the poem, the flea goes through a “sex” journey without even knowing it. The poem maintains one speaker until the end, but has two significant characters: the speaker and his lover. While he is trying to convince his female lover to see that her virginity isn’t all that it’s hyped to be, he compares a flea to sex in the process, “It suck'd me first, and now sucks thee, And in this flea our two bloods mingled be” (line 3), this quote suggests that the flea has united the two into one. Ultimately by comparing the flea to the bond between his lover and himself, the bond that “is you and I, and this Our marriage bed, and marriage temple is” (line 12), he tries to persuade his lover that if she kills this flea, she will not only be killing that flea but she will be killing the flea, as well as herself and him; also suggesting that this flea holds a stronger bond between them than marriage because in this flea their bloods are mingled together as one. The...
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...transcendentalism in his essay Self Reliance. Among the most renowned names along this period like Emerson, Hawthorne, Melville, Whitman, Thoreau and Dickinson; they tackle topics from their own perspective specially Whitman and Dickinson with death. Death for these authors does not seem to be something that frighten them but a needed step for rebirth, transcend and to get to eternity. Therefore, death can be seen as an entrance gate to a cyclical process in which nature, self-experience and also death itself are constantly interchanging. Death Death is a topic developed in the pieces of work of Dickinson as well as Whitman. For Whitman life and death are a continuum in which death is the boundary among current life and another one. This idea of cyclical life comes directly from the cycles of nature as for Whitman nature is one of the means by which mankind is able to know, to discover them and also to get to contact with divinity. A child said, What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he. (Section 6 Song of myself) There is a strong connection between living humans and living nature, as all come from nature, we will go back to it when dying to rebirth as a new life. The importance of nature comes from Emerson, as he points “Nature, in its ministry to man, is not only the material, but is also the...
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...Emily Dickinson “Because I could not stop for Death-” and “I heard a Fly buzz- when I died” Emily Dickinson has a very intriguing manner of writing. Exploring her poems, I realize she conveys her own obsession with demise. Many of her writings on this subject depict death in different ways. It is represented as a gentle metaphor or as a hopeless distraction. Dickinson portrays these contrasting views of death in her poems: “Because I could not stop for Death” and “I heard a Fly buzz- when I died.” Kreidler, Michele L. "Emily Dickinson "Because I Could Not Stop For Death." Literary Contexts In Poetry: Emily Dickinson's 'Because I Could Not Stop For Death' (2009): 1. Literary Reference Center. Web. 29 May 2014. Meyer, Michael. "The Study of Emily Dickinson." The compact Bedford introduction to literature: reading, thinking, writing. 9th ed. Boston: Bedford/St. Martins, 2012. . Print Emily Dickinson’s poem “Because I could not stop for Death,” follows a woman’s passage from expiry into eternal life. The carriage that picks her up is a representation of immortality, while death is embodied as a gentleman that is taking a friend on a carriage ride. The driver “knew no haste” as they slowly drove. This personified version of death is kind and peaceful. As they continue on their trip, it is understood that death is a normal part of existence as they ride passed ordinary events of being; students playing, beautiful fields, and the setting sun. The conclusion of the poem...
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...| Death at Midnight: Confessions of an Executioner | Book Project | | | | | The book Death at Midnight the Confession of an Executioner is an autobiography by Donald A. Cabana. The story is about the life of a college graduate who rose to the position of warden at Parchman. At the beginning of his career in criminal justice, Cabana quickly learned the harsh reality of his occupation. Cabana experienced confrontations with both workers and convicts. Cabana's honest and forward-thinking approach to law enforcement caused him to be temporarily fired from his job at Parchman. Cabana returned years later as warden and was finally able to make the necessary adjustments. Unfortunately, the death penalty had once again gained legality a short time before Cabana's rise to power. As warden, Cabana was forced to execute two men. Cabana, uncomfortable with the idea of sentencing young men to death, began to question his beliefs on the criminal justice system. After the execution of Cabana's friend Connie Ray Evans, Donald Cabana retired from the position of warden. Donald Cabana now spends his time teaching at the University of Southern Mississippi. In the book, Cabana mentions frequently the corruption of politics. A prime example of such corruption in the penal system is when Warden John Collier leaves Parchment. The next warden, a good one, had to quit because he refused to do what the politicians wanted him to do. Another example is when Cabana explains the history...
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... the law has changed, but on a positivistic reading it has not. What we have in fact is a rather complex and potentially troublesome juxtaposition of legal rule and administrative discretion. This balances strong social, political and moral claims in a society where there is no consensus as to the rights and wrongs of helping someone to die. In this context, the legal realist can say ‘I told you so’, and the legal positivist can cluck disapprovingly, but both miss the point, which is that the law’s messy mixing of messages in a pragmatic compromise reflects the moral impasse in a way that gives something to everyone. Thus the pro-life lobby can say that the law has not changed and no symbolic succour has been given to the pro-euthanasia view, while the latter can claim to have made headway in chipping away at the monolithic view that assisting death is impermissible. The right to lifers will be legal positivists on the matter whereas the pro-choice constituency will be legal...
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...For Japan and europe, it was time of trouble. In the late 400 the conditions that led to the development of feudalism in western europe and japan were that the roman empire fell then divided among weak kingdoms. Were the samurai and knights similarities greater than differences? The similarities between samurai and knights were greater, than the differences. This can be shown by looking at three areas social problems, training and armor, and code of honor, life, and death. The first area of important similarities was social problems. According to Document A social order in feudal Japan and Europe were very similar. In Japan they had emperor, shogun, daimyo, samurai, peasant farmers, Artisans, trade people, and merchants. The social order in...
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...play a significant role in end of life care, it is the place where most people die. Evidence suggests that end of life care in hospitals needs improvement. The purpose of this paper was to investigate patient and family experiences of hospital death, the weaknesses within the hospital setting and possible solutions to improve. A literature search identified common themes, these included: * Hospitals are seen as a place of treatment and cure; death may be viewed as a failure. * Good communication between physician and patient is vital for a patient to make an informed choice regarding their care. * Patients may not receive palliative care if end of life is diagnosed too late. * A lack of resources such as short staffing contributes to suboptimal end of life care. Dying in a Hospital Setting Most Americans die in hospitals; many suffer unnecessarily due to the lack of knowledge about end of life care. Some patients receive aggressive treatments up until the time of death. Patients often suffer in vain attempts to prolong life instead of receiving compassionate, comfort care. Death is part of life, sooner or later everyone will face death. It would be easier if one was prepared for it. Communication is important to prepare for death. There is often an expectation of a cure when a patient is hospitalized; people believe that death can be avoided or postponed. Death can be viewed as a medical failure...
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