...Allison Margolis Authors and Genres Professor Griffith 3/13/2013 Critiques of Society Through Technology in THX 1138 and Blade Runner The threat of overdeveloping technology has been portrayed in film throughout time as a negative influence on society. As shown in THX 1138 and Blade Runner, made by George Lucas and Ridley Scott respectively, society is overturned by the use of technology and these films can therefore be seen as a warning against the cultural changes to come. The dystopic societies shown in THX 1138 and Blade Runner are the direct result of the technological development of society, therefore each film proves to be a critique of what is to come if these technologies become overdeveloped. In both THX 1138 and Blade Runner, the cities created by Lucas and Scott respectively appear as central characters that further the plot. The city created in Blade Runner helps to display the hierarchies within the society and who controls whom. In the year 2019, Los Angeles is an acid-rain drizzling space crowded with punk gangs, physically disabled and many Hispanic and Asian people (Galagher 170). The streets are populated yet deserted, those who live there are those left behind and unable, physically and financially, to escape to the new colonies in space (Tiltsman 32). Therefore, these people that remain in the city are either of poorer-class or of upper class that have established themselves through their residences or commercial corporations. This is shown by those...
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...The worlds of Frankenstein and Blade Runner are effective representations of their context and the values which were catalysts for their composition. How has your study supported this? Throughout time, literature has served well as a window into the schools of thought and social concerns of any given era of human history. Mary Shelley’s Frankenstein and Ridley Scott’s Blade Runner (Director’s cut), 1986, continue this trend. Frankenstein is a typical example of Gothic literature that engages with issues commonly raised during the Enlightenment and Romantic Movement. Blade Runner was composed in the early 1980’s, a time of radical change and development in areas of science and business. Despite their differing social contexts, both texts question similarly ethically driven issues. The question over man’s right to push the boundaries of science in the creation of life has transcended time, growing increasingly relevant with recent advancements in technology. The contentious issue was predominant throughout the Enlightenment period, an era characterised by significant change where reason was valued over religious faith. This contextual significance is mirrored in Shelly’s condemnation of Frankenstein’s experiment through the loathing tone of “now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart.” She furthers her argument through the monster’s description of Frankenstein as an “unfeeling, heartless creator!”, reflective...
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...The texts in time elective allows us to compare how a treatment of similar content in a pair of texts composed in different contexts may reflect changing values. How has this been revealed though your comparative stuffy of Frankenstein and Blade Runner? By juxtaposing texts, their paradigmatic undercurrents emerge, with timeless scientific and ontological concerns transcending contextual discrepancies. Shelley’s 1818 gothic novel, Frankenstein, written in response to the Industrial Revolution, and its prospering advancements, values the moderation of scientific endeavour connected to the enlightenment. Similarly Scott’s neo-noire film, Blade Runner is in response to the impact of his 20th century, consumer driven society on mans ethical framework, condemning progression of technology through his depiction of a dystopian future. Ultimately Frankenstein and Blade Runner are cautionary tales when explored individually, however when examined comparatively, values presented in each become more comprehensive for both contexts and enduring audiences. Shelley’s retrospective depiction of a milieu exploited by scientific egotism embodied by Frankenstein highlights the disruption of nature, and criticizes the 18th century enlightenment in relation to Frankenstein’s galvanistic approach to knowledge. The Declaration in the text “I will pioneer a new way, to explore unknown powers,” underscores victor’s ambition for knowledge, his egotistical desire to control nature and his...
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...…….. (REFER TO QUESTION HERE) Every text is a product of its time and may reflect changing values and differing perspectives……. (Which can significantly enhance an audiences understanding of that time and context). The capacity of such values to be ultimately universal is seen within Mary Shelley’s 19th Century Gothic novel Frankenstein and Ridley- Scott’s sci-fi thriller Blade Runner. Despite being written centuries apart both remain powerful reminders and critiques of humanity’s infatuation with science and technology and the dangers of human hubris. Both Shelley and Scott reveal these values through the integration of literary and cinematic techniques …….. (To challenge the established values of their time... However the different time periods influenced the textual form, so the way these values are represented are different, and yet the same message is explored) The context of Frankenstein/ The modern Prometheus is the product of Industrialisation and Romanticism. The novel is ultimately emblematic of the Romantic era, and is in essence a revolt against the period of scientific development, that is Englightment. This period, to quote William Blake of the “dark, satanic mills” spread progress yet at the sacrifice of the natural world…….. Shelley’s cautionary tale is accentuated metaphorically through the tragic character of Victor who forms an obsession with science and technology, in his quest to create life. As Victor recounts his ordeals, his obsession with his project...
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...As Max Cady stated in Cape Fear: “Now you will learn about loss! Loss of freedom! Loss of humanity! Now you and I will truly be the same…” words which are so incredibly applicable to the novel, Frankenstein by Mary Shelley, and the film Blade Runner directed by Ridley Scott. Both these texts raise questions about humanity, particularly its loss due to advancements of science and technology, in an effort to challenge views of their respective societies. However, whilst Shelley created her novel in the 1800s, a revolutionary time of the Romantics responding to the Enlightenment, Scott created his film during the 1980s, a time of war, commercialism and commoditisation of lifestyle, thus each text automatically privileges different perspectives whilst exploring this common theme. By examining the texts side-by-side we, like Cady, learn about loss in general, and loss of humanity in particular, as we explore the strong connections between two texts created in diverse contexts. Both texts question the ‘humanity’ of the creators, with, in Frankenstein, Victor Frankenstein reflecting on the Romantic emphasis of the hero within the individual, yet the portrayal of this protagonist seems to query society’s very values. Being one of the first “gothic romantic” novels, the creation of a new being for self-centered purposes, due to his perception that “A new species would bless me as its creator”, confronts the 1800’s context about the motives of individuals. This focus on self glorification...
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...obscure twists and turns he ends up losing her and his own sanity. There are numerous similarities and references to George Orwell’s 1984 in Brazil. Both are set in a futuristic setting as imagined by people living in earlier periods, both feature a totalitarian government that reigns over its people, and as a result of the government a nightmarish dystopian society is created. It is also important to note that the two also offer no possibility of society changing or improving in any way. However, Orwell shows the physical and emotional effects of a totalitarian government, while Gilliam focuses his critique on the mindless consumerist society it produces. There are also various cinematic references that can be seen in Brazil. Besides the Casablanca quote, a lot of the cinematography reminded me of Stanley Kubrick’s movies, and the setting is reminiscent of Ridley Scott’s Blade Runner. Brazil combines an interesting mix of film noir, science fiction, and fantasy to create a unique setting, which adds greatly to the message behind the film. The costumes used in Brazil are similar to costumes...
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...Texts in Time Texts embody paradigms corresponding to their social, economic and historical contexts. The capacity of thematic concepts to transcend time is manifest within Mary Shelley’s 19th century gothic novel Frankenstein (1818) and Ridley Scott’s science fiction film Blade Runner (1992) as both pose similar existentialist discourses regarding the fate of humanity. As a Romanticist, Shelley condemns humanity’s intrusive assumption as creator. Similarly, Scott responds to Shelley warning by also spurning man’s ruthless ambition. However, the film’s 20th century context of capitalist greed and mass industrialisation shifts the criticism onto the pursuit of commercial dominance. Both texts employ techniques such as allusions and characterisation to depict similar dystopian visions ensuing from man’s dereliction of nature. Composed during the Industrial Revolution and radical scientific experimentation, Shelley typifies the Romantic Movement as she forebodes her enlightened society of playing God. Her warning permeates through the character of Victor, whose self-aggrandising diction “many excellent natures would owe their being to me” represents a society engrossed with reanimation. Shelley moreover questions the morality her microcosm’s pursuit of omnipotence through Victor’s retrospection “lost all soul or sensation but for this one pursuit”, as the juxtaposition of “all” and “one” emphasises Victor’s cavernous obsession to conquer death; akin to scientists of her time...
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...Texts in Time Texts embody paradigms corresponding to their social, economic and historical contexts. The capacity of thematic concepts to transcend time is manifest within Mary Shelley’s 19th century gothic novel Frankenstein (1818) and Ridley Scott’s science fiction film Blade Runner (1992) as both pose similar existentialist discourses regarding the fate of humanity. As a Romanticist, Shelley condemns humanity’s intrusive assumption as creator. Similarly, Scott responds to Shelley warning by also spurning man’s ruthless ambition. However, the film’s 20th century context of capitalist greed and mass industrialisation shifts the criticism onto the pursuit of commercial dominance. Both texts employ techniques such as allusions and characterisation to depict similar dystopian visions ensuing from man’s dereliction of nature. Composed during the Industrial Revolution and radical scientific experimentation, Shelley typifies the Romantic Movement as she forebodes her enlightened society of playing God. Her warning permeates through the character of Victor, whose self-aggrandising diction “many excellent natures would owe their being to me” represents a society engrossed with reanimation. Shelley moreover questions the morality her microcosm’s pursuit of omnipotence through Victor’s retrospection “lost all soul or sensation but for this one pursuit”, as the juxtaposition of “all” and “one” emphasises Victor’s cavernous obsession to conquer death; akin to scientists of her time...
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...In the sci-fi story “Do Androids Dream of Electric Sheep”, author Philip K. Dick introduces to his readers a futuristic religion based around a very common human emotion, empathy. Empathy plays the biggest role in the book through the global religion known in the novel as Mercerism. The practice of Mercerism centers on a piece of technology known as the empathy box. Users of the empathy box will take this technology by it handles which in turn infuses them into a type of physiological virtual experience. One of the experiences showcases the struggles of a mysterious man named Mercer and his journey up a mountain. Mercer’s journey up the mountain is met with hardship as unidentified bystanders would toss rocks at him as he attempts to ascend to his destination. Mercer would repeatedly fall to the bottom of the mountain but resume to the repeat process of reaching the top. Characters in the book also experience acts of enlightenment with Mercer where they are taught or told something by him that builds their character in the real world. Towards the end of the story, character Rick Deckard seems to have reached a point of enlightenment when he was able to experience the fusion with mercer in the real world without the use of the empathy box. It was then when Rick realized that Mercerism wasn’t just a false religion meant to mind trick people into becoming subordinates. The interesting thing about the empathy box is that not only are you watching this tragedy of Mercer unfold in front...
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...science fiction films we can’t help mentioning Metropolis and Blade Runner. Made over 50 years apart from each other, both films address the problems that people living in the present foresaw in the future and the other of which is concerned with machines’ effect on human beings. Both films are quite visually stunning and attention grabbing and they are good examples of how science fiction movies have changed over time with the evolution of technology. Undoubtedly, these two films exhibit a gorgeous technological world and tell us a myth of future similarly and differently. In Metropolis, the workers depicted in the film have to live in poverty and work under very dangerous situations underground. The background blending of the two environments demonstrates a surrealistic environment and two contrasting atmospheres in the movies. The film Metropolis is set in the year 2026, in the extraordinary Gothic skyscrapers of a corporate city-state. In spite of it being a black and white old movie the director describes a magnificent vision of future world filled with high-rise buildings. It is a simple world, consisting of two classes--the pampered citizens of the surface and the workers who belong underground. The environment on the surface is super modern while the underground is crowded and shabby. This easy setting makes the story line clearer and the visually inspired, action-packed pictures were hits of that year. Blade Runner depicts a dystopian Los Angeles in 2019, in which genetically...
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...Film Noir Lighting comparison with Ridley Scott's “Blade Runner”. Menelaos Pampoukidis 3. Choose a film, TV show, music video or advertisement and discuss how the directing OR editing OR lighting style and choices inform its narrative form, genre and theme(s). Consider the film or show in its entirety and demonstrate your understanding and awareness of directing OR editing qualities. How lightning style and choices inform Ridley Scott's “Blade Runner”(1982) narrative, genre and theme. In early 1940s, soon after the second World War, a new film genre started to develop. Almost, twenty years later Nino Frank, influenced by the France “Black Book”, gave it the name Film Noir. “Product of a multifaceted interaction between developments within particular genres – the gangster/crime film and the Gothic melodrama – fluctuating conditions of production and reception within the American industry, and more diffuse cultural movements.”1 The early Film Noir was profoundly influenced by the depression of the war. Hard boiled, dark, devious and cynical, it was originally based on German expressionism and later on Italian neorealism in order to create it's individual style and unique iconography. “As expressionists motifs supplied Noir's dark undercurrents, the Neo-Realist influence that appeared after war introduced a documentary flavour to American thrillers”2 As Film Noir kept progressing many elements were added to the prime features, expanding the range of the genre...
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...Representation of Male and Female in Sci-fi Kevin Berry Eng/220 February 22, 2016 Chris Feriante Representation of Male and Female in Sci-fi In every movie genre there is a key role played by both genders specific to that genre. Both male and female roles that are portrayed in science fiction movies can be very distinguished between their genders. Males are usually rough looking and present themselves to be dim witted, but actually have lots of knowledge of their problems and are always dependable to save the day when conflict arises. Females are presented to be these pretty and frail things that always need rescuing, but are actually quite strong willed and intelligent and can think their way out of any situation. If these two qualities are not found on any of the main characters in the science fiction film, then the feature probably won’t be as appealing as a viewer would hope it to be. The males in science fiction films are usually the tough looking types that look like they can hold their own in a fight, but can be clumsy and makes poor decisions that constantly get them into trouble, like the character Malcom Reynolds from the show Firefly. He was a commander during a war which his side lost, and it shows on his face and in his movements, but he constantly messes up by walking into traps and dropping his weapon while trying to show off. But when it comes time to save the day, his training in the military kicks in, and he knows exactly what to do to get him and...
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...A similar shift in Deckard’s perception of androids can be explored through the progression of his relationship with Rachel Rosen, an android and a member of the Rosen Association. Subsequent to the killing of Luba Luft, Deckard converses with Phil Resch regarding his newfound empathy for specific androids. Having experienced these feelings previously, Resch offers Deckard advice on the rationale behind this apparent sense of empathy: If it’s love toward a woman or an android imitation, it’s sex. Wake up and face yourself, Deckard. You wanted to go to bed with a female type of android-- nothing more, nothing less. I felt that way, on one occasion. When I had just started bounty hunting. Don’t let it get you down; you’ll heal. What’s happened...
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...Do Androids Dream of Electric Sheep? presents a world where Earth has been completely ravaged by war, destroying both the natural environment and the vast quantity of animals that once populated the world. This drastic change to the natural world creates a situation where animals mean a great deal more than they do in our own world, and play a more central role in the lives and minds of everyone. As is the case when most things become scarcer, animals have become far more precious, valuable, and important in this new world. There are certainly a large number of animal lovers today, in the present day, and even some who refuse to kill animals such as ants or spiders, but nothing compared to the society in the novel. Animals are seemingly sacred, and to kill an animal, even a tiny bug, is almost unthinkable. Animals have become a status symbol, and to not own an animal is just not an option. People have to resort to fake electric animals to fit in and not stand out. The relationship between animals and humans has become something more than simply a companionship. As is shown in many of the questions on the Voigt-Kampff test, the main attribute of being human is empathy. This manifests itself in humans first as empathy towards other humans and, not far behind, as empathy towards animals. Not having an animal or not treating all animals with the utmost respect is akin to being an android - close to human but missing that crucial final component. Humans need their humanity, and...
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...Of all the technological developments of the modern age, none is as complex as artificial intelligence. The idea that a non-human, manufactured entity could advance to a point of emulating human behavior is enough to make people shiver. The idea of something so advanced that we will not be able to tell the difference may be even worse. In 1961 Philip Dick wrote Do Androids Dream of Electric Sheep?. It portrayed a world with these exact characteristics. Artificial Intelligence had advanced to a point of near-perfect human replication. In creating this world, Dick was echoing the speculations and fears of a.i. that had build up by that time. It would then continue to influence those opinions in the years after. It is necessary to look at the development of artificial intelligence in order to put this idea into context. The concept of intelligent and aware constructs began to emerge in the 1950s and 60s as several scientists in many fields came together to discuss the possibilities of advanced computer research. The first major step was a scientific conference at Dartmouth College in 1956. Here, the general concepts and possible paths of research for a.i. were fleshed out. As described in Artificial Intelligence: A Modern Approach, this conference was “the birth of artificial intelligence.” This was mostly a theoretical stage yet attending experts predicted that with a huge investment, working technology could be available in a generation (16). After being officially established...
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