...There are many concepts that are associated with the true meaning of being human. This is a topic that that is very susceptible to debate because most people will have their own opinions on what it means, to them, to be human. When asked this question I try to think of universal concepts or factors in which everyone can agree on. It is hard not to involve religion and science when determining an answer for this topic but, in my opinion, there are mutual concepts that can be used to describe humanity from a religious or scientific point of view. The Bible tells of how God created Adam and Eve and that they were the first humans on Earth. The Bible basically states that God created humans and that humans are simply a product of God. At least, that’s the religious aspect of humanity. Then there is science which explains how humans evolved from ape-like creatures which was all part of evolution that was caused by the “Big Bang” 13.7 billion years ago. Whatever the case may be, the Bible or the “Big Bang”, there are still many concepts that can be used to define humans. Being born from your human mother does not mean you are in fact human. One concept cannot explain humanity because being human is more complex than just one simple notion. I believe the three most important concepts that define what it means to be human are knowledge, ethics, and history. Knowledge is an essential characteristic of the human race because it is the reason why humanity is advanced as it is...
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...relationship between Christ and God the Father and God the Holy Spirit. Enwall explains Christology, “In the New Testament the writers indicate who Jesus is by describing the significance of the work He came to do and the office He came to fulfill” (Enwall 2001, 239). In this essay we will focus on some of the significant issues of Christology, such as Jesus’ humanity and deity, the Hypostatic Union, and the Biblical basis for such issues. Many people get confused and have a hard time with the concept of Jesus being both man and God at the same time. It is a hard concept to take in and understand, but we have to trust in the authority of the Bible. A few Biblical examples of the Humanity of Christ would be from the Books of Matthew and Mark. In Matthew 4:1-2, we read about Jesus being tested in the wilderness. He fasted for 40 days and 40 nights and after He was hungry, a very human trait. Again in Mark 4:38-41, we read the story of Jesus calming the storm and how He was in the stern of the boat sleeping, also, another very human trait. However, even though human, “even the wind and waves obeyed Him.” Along with humanity, Jesus also has deity. One aspect of Jesus’ deity is how He is worthy of worship. A biblical example of the worship of Jesus is in Matthew 2:1-2. Even when He was a baby Magi from the Far East came to...
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...God Is Dead: Evidence Concerning the Human Condition on Behalf of Friedrich Nietzsche The phrase “God is dead,” when heard outside of context, can fall on the ears of the religious as something strikingly blasphemous. It may fall on the ears of the secular as something quite nihilistic and pessimistic. When taken out of context, a very rich and thought-provoking idea can be completely lost to the emotional hostility provoked in the mind of anyone with staunchly held preconceived notions. “God is dead,” however dark the phrase may sound, is a call to self-reflection. It is a phrase that will, when read with a set of evidences, force the reader to reflect on the milestones that humanity has achieved, both socially and physically, in the small and largely unfettered existence which humanity has possessed. When pondered within context, it is an idea that will force any reader to realize that, since the beginning, mankind has been a creative and impeccably persevering lot that has existed for hundreds of thousands of years, largely due to an exceptional ability to adapt and change prevailing attitudes based on what is needed for survival....
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...I chose to write about Habitat for Humanity. The Christian-based organization’s mission statement is, “Seeking to put God’s love into action, Habitat for Humanity brings people together to build homes, communities and hope.” (Habitat.org) As a nonprofit organization, volunteers as well as paid staff are called upon to help spread God’s word through the act of giving and Habitat for Humanity is one of the best in the world at it. As for our chapter readings, the three concepts that stuck out to me the most that would benefit Habitat for Humanity would be outcome, brand, and volunteerism. Worth defines an outcome as “socially meaningful changes for those served by a program generally defined in terms of expected changes in knowledge, skills, attitudes, behavior, condition, or status.” (Worth, p. 139). Completed, the changes breed outcomes and a sense of accountability that yes, things have changed for that person and/or group of people that the organization was looking to help. On its website, Habitat for Humanity includes what outcome they hope to have within its mission page. “Our ministry was founded on the conviction that every man, woman and child should have a simple, decent place to live in dignity and safety.” They simply want people to have a place to live. It doesn’t have to have five or six bedrooms with five or six bathrooms, but just a place to live that they can be proud to call home and keep them safe. This is ultimately an outcome Habitat wants to reach...
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...search world. For this project I decided to choose from two that I am familiar with by volunteering with during my military tour in Korea, Habitat for Humanity, and the other is the profit organization we all use on a daily basis, Google. I will discuss each organization by giving a brief description of what each does and the ethical dilemma each company faced. I will also describe how each company dealt with their set-backs by outlining the legal, social or political outcomes that emerged after the actions were taken. Let’s begin with the non-profit organization I personally volunteered for back during my 2003 Korea tour when I was in the military. The Habitat for Humanity was founded in 1976 by Millard and Linda Fuller. Today, Habitat for Humanity is a true world leader in addressing the issues of poverty housing. This concept that grew into Habitat for Humanity International was born at Koinonia Farm, a small, interracial, Christian community outside of Americus, Georgia. Koinonia Farm was founded in 1942 by farmer and biblical scholar Clarence Jordan. The Fullers first visited Koinonia in 1965. They had recently left a successful business and an affluent lifestyle in Montgomery, Alabama to begin a new life of Christian service. At Koinonia, Jordan and Fuller developed the concept of "partnership housing." The concept centered on those in need of adequate shelter working side by side with volunteers to build simple, decent houses. The houses would be built at no profit...
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...1. Define humanities: The humanities are academic disciplines that study human culture, using methods that are primarily analytical,[citation needed] critical, or speculative, and having a significant historical element,[1] as distinguished from the mainly empirical approaches of the natural sciences.[1] The humanities include ancient and modern languages, literature, philosophy, religion, and visual and performing arts such as music and theatre. The humanities that are also sometimes regarded as social sciences include history, anthropology, area studies, communication studies, cultural studies, law and linguistics. 2. What is the scope of humanities? 1. History, Anthropology, and Archaeology study human social, political, and cultural development. 2. Literature, Languages, and Linguistics explore how we communicate with each other, and how our ideas and thoughts on the human experience are expressed and interpreted. 3. Philosophy, Ethics, and Comparative Religion consider ideas about the meaning of life and the reasons for our thoughts and actions. 4. Jurisprudence examines the values and principles which inform our laws. These are: Arts, Music, Dance, Drama and Literature. 3. What is the different between the humanities and the sciences? Both the sciences and the humanities seek understanding; both offer explanations of various bits of the world. At a very abstract level, though, the kind of things each tries to explain is different. Science and the humanities...
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...religion and moreover the role religion plays in a community or in his words the “people”. Young’s contention is that Nietzsche, contrary to critics before him, doesn’t negate religion rather he is a reformer of religion as we know it. Furthermore he advances the argument that religion is part of a well-functioning community from Nietzsche’s perspective. From Nietzsche’s first writings we learn that the Christian religion as we know it in Nietzsche’s time in Europe has become irrelevant. Even in his time globalisation is beginning to take shape and the old hierarchy of Christianity can longer be applied to a global world or to all humanity. In Nietzsche’s modern time, life is chaos, constant conflict between peoples and individuals. Young claims that this lends to the half barbarian conflit. Young interprets Nietzsche’s writing to say that humanity has developed civilisation but civilisation is nothing without a religion. Although we have organised ourselves in hierarchies of peoples, we lack the “where to?” or the “what for”. In other words religion, a common belief in the greater good, would serve as a purpose. This is ery relatable to modern times in the present, we have sophisticated democratic systems but we have elevated...
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...century priest Arius believed if God is ‘one and absolute’ then Jesus, the Son, could only be considered divine in a ‘subordinate sense.’ If Arius thought of Jesus as God Himself, then he believed he was compromising God’s oneness. The Council of Nicaea condemned Arius, and declared the Son to be ‘of one substance with the Father.’ St. Irenaeus rejected the heresy of Gnosticism in the second century. The heresy states humans save themselves through knowledge that they acquire through reflection. Eventually, they discover that in some sense, they are identical twins with Jesus and no longer rely on Him for salvation. According to theologian Gordon Kaufman, the human imagination uses the image/concept of God as the ‘ultimate point of reference.’ In his method, an individual’s concept of God is governed by the way she thinks, thus permitting her to...
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...line, whereas sometimes it's a blur, and often times like pornography; you just know when you see it. But to Moore, these questions are vital ones because they tether the characters to each other, to humanity. Not everyone feels this way. Not every character sees the sharp line, only the blur. In the case of Ozymandias, the superhero persona of Adrian Veidt, his actions teeter on the scale of morality, performing morally reprehensible acts, claiming they are justified and serve the greater good of the world. Through Moore, and Ozymandias, a question is posed: Can evil deeds, performed with good intentions, be considered morally right? An interesting excerpt from Watchmen is a scene in chapter 12, on page 27, where Adrian, here in his Ozymandias costume, questions his actions, having just engineered an alien attack on New York, killing millions of people, yet stopping the impending nuclear war that threatened the world. “I did the right thing, didn’t I?” he asks Doctor Manhattan, a being who, by this point in the novel, has lost interest in the affairs on humans, so much as to leave “this galaxy for on less complicated” (27). This scene is disturbing, in that Veidt attempts to measure the morality of his actions against those of a being who is, in essence, beyond our human concepts, and has no opinions of morality, stating that he understands why Veidt did what he did, “without condoning or condemning” (27) his actions. ‘It all worked out in the end,” (27) Adrian goes on to say...
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...The Bible consists of the Old and New Testaments and is said to be written by people who had divine inspiration, thus it is referred to by Christians as the ‘book of God’. The Bible presents God in several various manners, however they all hold in common the value of God’s goodness. Four examples of this are that the Bible states God is morally perfect, the judge of mankind, the law-giver, and the sending of Jesus to humanity. Arguably one of the most fundamental creeds in Christian Biblical interpretation, is the concept of God’s moral perfection, regardless of whether the students of the Bible are literary or progressive theists. This is simply because the Bible states clearly that God is perfect: “You therefore must be perfect, as your heavenly Father is perfect” Matthew 5:48. As a result every action that God has taken must be morally right or ‘perfect’ and thus even when He orders Abraham to sacrifice his son, a literal theist would argue that the sacrifice was for a good reason, and therefore actions which are not normally considered good are made good for the sake of God. Progressive theists would also agree that God is morally perfect in this instance, however they would argue that the message of this narration, is that through complete and utter devotion to God and God’s will, they will gain rewards better than initially expected. The Bible also presents God as a judge of peoples’ actions, and the maker of the ultimate decision of whether man is going to heaven...
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...and a plaything because her cruelty will secure his love and admiration. Her concept of submission illustrates Gregor’s relationship with his family. The goddess begins by saying that no northerners are able to understand the concept of love. The man argues that...
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...With no doubt, the most important intellectual task of the present, within the global cultural perspective, is the establishment, implementation and practicing of a new kind of humanism. Current global conflicts in politics, economics, social, culture and religion demand strongly for defining and strengthening a global culture of values, morals, ethics, and humanity. Thus, a new role of humanity in the context of human belief system needs to be redefined. Extremism, fundamentalism, and terrorism in all aspects of human life (religious in particular) as well as hunger, poverty and misery, and economic disparity between rich and poor globally provide sufficient evidence for the necessity of redefining humanity. With no equilibrium system in world...
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...Humanities Today Humanities Today For if humanity has existed so have talent, melody, structural design, writings, and attitude. The University of Phoenix (2009) describes humankinds as “an method to study that highlights philosophies and standards finished examination of manners of national expression, logical and sacred thought, and styles of human communiqué” (University of Phoenix, Week One Supplement). Gloria K. Fiero (2006) additionally describes humanities as writings, attitude, history, structural design, graphic arts, melody, and dance (p. 4). Humanities influence daily life deprived of several people being conscious of their attendance. What differentiates humanities from other styles of human review and appearance is that they emphasis on philosophies and standards, not only the manufacture or consequence of an act. This paper will deliver current illustrations of graphic skill, music, structural design, attitude, and texts and examine how they reproduce current growths in government, socioeconomics, and expertise. Graphic art can be, but is not incomplete to, picture, statuette, and camerawork. Classic images by famous artists such as Leonardo da Vinci, Vincent Van Gogh, Claude Monet, and Pablo Picasso are still deliberated masterworks in today’s civilization but are not relished by the common inhabitants the way that explicit and digital art have in the past era. Explicit and digital skills have become the means by which graphic art is to...
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...Although World War I (WWI) drastically altered our perception of politics and military tactics, its most devastating effect was the subversion of our humanity (Khalief Ghani 54). This is evident as the amoral actions committed by individuals on behalf of their governments ultimately compromised the benevolence of humanity overall. From their political culling of human life, a paradox emerges whereby national heroes can also be regarded as disgraced global citizens. Hence, the poets and authors of the First World War sombrely explore the emotional complexities of modern warfare from the perspective of those who serve. Their own experiences as soldiers within WWI enabled them to evaluate the political tactics that encouraged enlistment, as well...
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...Sebastian Estrada PHIL 3360: Environmental Ethics Dr. Vicki Toscano Issues paper#1 Anthropocentrism vs. Biocentrism 1/26/2012 The Historical Roots of our ecologic crisis is an article written by Lynn T. White, Jr. published in the journal Science in 1966. White was a medieval scholar and in this article he blames technology, Christianity, and anthropocentrism as the “Roots” of our ecologic crisis. He states, “All forms of life modify their contexts,” but believes that this modification should be for the good of the earth like the coral polyp. He states Man must coexist with nature. Man had always been a dynamic element in harmony with the earth. This all changed sometime around the 1850 when the “Baconian Creed” of scientific knowledge started influencing the people. As a result man began to exploit the earth through new advents in technology. White cites the invention of the eight-oxen plow as the beginning of man’s “ruthlessness” towards nature. White continues to argue that Christian Axioms fueled this newfound exploitive attitude towards earth. To White, Christianity’s story of creation and notion that “no item in the physical creation had any purpose save to serve man’s purpose (White).” only served to justify these actions and put Christianity as “the most anthropocentric religion the world has seen.” White continues to argue that simply applying more science and more technology to our ecologic crisis is not going to solve the problem. To him the issue is essentially...
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