...”Disobedience as a Psychological and Moral Problem,” he discusses and compares the impact of human obedience and disobedience to ones self and to human society. While discussing both obedience and disobedience, Fromm opens his essay with “For centuries, kings, priests, feudal lords, industrial bosses, and parents have insisted that obedience is a virtue and that disobedience is a vice.” Immediately after this statement, he gives strong points of views opposing the statement of disobedience being a vice. In the “Anthem,” Ayn Rand tells a story about a place in unspecified future period, where people no longer have their own individual rights, and collectivism is leading the entire society. It's a dystopian sci-fi novella set in the future when mankind has entered another dark age as a result of the evils of society. She introduces a boy named Equality 7-2521 who is disobedient to the Council of Vocations and experiences self-growth and freedom. Disobedience is an act of courage, necessary for the individual to fight against the unreasonable demands of authority. Fromm writes, “Human history began with an act of disobedience, and it is not unlikely that it will be, terminated by an act of obedience,” supporting his statement that obedience might as well “cause the end of human history.” He uses religious and mythological figures to demonstrate disobedience being the foundation to human progression. “Human history was ushered in by an act of disobedience according to the Hebrew and...
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...Anthem Contest Essay Within the dystopian setting of Ayn Rand’s Anthem, the human spirit is enslaved and oppressed. Living under a totalitarian dictatorship, all people are obligated to live unselfishly. Beneath this collectivist regime, everyone lives a life of servitude and dependence on one another. There is no individuality, no identity, no sense of self, no word “I”. Taking its place is the word “WE”, emphasizing the collective body that encompasses all. In order for the State to maintain control over its subordinates, it has meticulously brainwashed all to believe that it is wrong to be different, to have a preference, to be superior, and to think or act independently from the collective. With these rules as the moral doctrine, each person is...
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...Ego is a word that can be considered good or bad. In many ways, it can inspire a sense of individualism in a person. However, too much egoism can make someone into a narcissistic jerk. In Ayn Rand’s Anthem, the main protagonist Prometheus is not an egoist because even though he is thinking of his own wants and needs, he is also always thinking about how he is going to help the others in his society. In a way, it was bad that he thought of his own wants so much, because he ended up getting severely punished for it. However, if he hadn't gone through those struggles then his life wouldn’t be the same. Like in the speech the “The Soul of an Individualist,” from one of Rand’s other books The Fountainhead, Prometheus wanted to show what he made for the good of everyone, but ended up being shunned for being an individual. Even from the very beginning of the novel, Prometheus always seemed to pay attention to others, giving the reader little notes about who they were or what was...
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...Socialism. Altruism. Communism. The great evil of collectivism bears many names, but all are based upon the same unattainable ideal: equality. The societies that embrace these totalitarian political forms, including that of Ayn Rand’s Anthem, intend to become the paragon of parity by having their citizens sacrifice their own happiness for that of their brethren. The leaders of Anthem’s supposedly egalitarian society justify this subtly sadistic method of rule with the ideals of equality, fraternity, and selflessness. The principles that blinded Equality 7-2521’s brethren to the grim reality they faced too often imbue members of modern society, especially as these standards are broadcasted by religious, social, and governmental groups. The...
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...Anthem by Ayn Rand Author's Foreword |F.1 |This story was written in 1937. | |F.2 |I have edited it for this publication, but have confined the editing to its style; I have reworded some passages and cut | | |out some excessive language. No idea or incident was added or omitted; the theme, content and structure are untouched. The| | |story remains as it was. I have lifted its face, but not its spine or spirit; these did not need lifting. | |F.3 |Some of those who read the story when it was first written, told me that I was unfair to the ideals of collectivism; this | | |was not, they said, what collectivism preaches or intends; collectivists do not mean or advocate such things; nobody | | |advocates them. | |F.4 |I shall merely point out that the slogan "Production for use and not for profit" is now accepted by most men as | | |commonplace, and a commonplace stating a proper, desirable goal. If any intelligible meaning can be discerned in that | | |slogan at all, what is it, if not the idea that the motive of a man's work must be the needs of others, not his own need, | | |desire or gain? ...
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