..."What is the difference between a sect and a cult?" Answer: The word sect comes from the Latin word secta, which means “school of thought.” It is a subjective term that may apply to a religious faith or denomination, or it may refer to a heretical splinter group. Sometimes, the connotation is one of disapproval, similar to the “destructive heresies” spoken of in 2 Peter 2:1, though there are no consistent or accepted exemplars to use to identify a sect. Sects are found in all religions. Islam has Sunnis and Shias, Judaism has Orthodox and Karaites, Hinduism has Shiyaism and Shaktism, and Christianity has Baptists and Lutherans. These are all examples of religious sects, and they can be thought of as “branches” of different religions. There are also non-religious sects, such as capitalists and socialists among economists, or Freudians and Jungians among psychiatrists. In contradistinction, the word cult always carries a negative connotation. There are specific criteria used to identify a cult. In Combatting Cult Mind Control, deprogrammer Steven Hassan singles out what he refers to as “destructive cults,” which he defines as “a pyramid-shaped authoritarian regime with a person or group of people that have dictatorial control. It uses deception in recruiting new members (e.g. people are NOT told up front what the group is, what the group actually believes and what will be expected of them if they become members).” Hassan also correctly points out that cults are not only...
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...Discuss the differences between churches, sects and cults. A church: is a religious group that accepts the social environment in which it exists. In more plain language, a church is widely accepted by the host culture in which it resides. In America, Protestantism would be a church. It is generally accepted by the whole and is consistent with the culture's values (maybe not traditional Protestantism, but what forms we have of it today). Church may have denominations which are small changes made in the church that are still accepted by the host culture. A sect: is a religious group the rejects the social environment in which it exists. Now, it's not as extreme as that definition makes it seem. A sect doesn't necessarily share the same values as the host culture. This causes some friction between the religious group and the host culture, but we accept the group as a society because we're more tolerant to differing religions in this day and age. Many churches started as sects. One well-known example was the Nazarenes. This was an reform movement within Judaism formed by Jesus' apostles after the execution of Jesus circa 30 CE They were largely dispersed or killed some four decades later when the Romans attacked Jerusalem and destroyed the temple. Again the most obvious North American example of a sect that evolved into a denomination is the Church of Jesus Christ of Latter-day Saints (LDS), the Mormons. Their founder, Joseph Smith, had a revelation from God that the...
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...through membership of a religious organisation. Troeltsch distinguished between two main types of religious organisations – the church and the sect. Churches are large organisations with millions of members, run by a bureaucratic hierarchy of priests, who claim a monopoly of the truth. Churches are universalistic aiming to include the whole of society as they place few demands on their members. However people of the higher class tend to be more attracted as they are ideologically conservative and are often close linked to the state. Sects are small exclusive groups opposed to wider society, expecting a high level of commitment from its members. Sects tend to draw their members from the poor and oppressed, many of the sects are led by charismatic leaders. The only similarity between churches and sects is that they both believe they have a monopoly of religious truth. Sects are often short lived organisations only lasting a single generation or less. As well as churches and sects. Sociologists have identified other types of religious organisations such as denominations and cults. Niebuhr describes denominations as lying midway between churches and sects. Membership for denominations is less exclusive compared to sects however they don’t appeal to the whole of society like churches. Denominations largely accept society’s values, and they impose minor restrictions on members, like forbidding alcohol. Cults are small groups who share the same interests and themes without a sharply...
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...What is a cult? Cult Research Paper There are many types of cults in the world, cults are everywhere but you just do not see them. Every person in the world has been in contact with them in one way or another in many cases you cannot see them. The first cult I had heard about was the infamous James Warren "Jim" Jones (May 13, 1931 – November 18, 1978) who was the founder and leader of the Peoples Temple, best known for the cult murder/suicide in 1978 of 909 of its members in Jonestown, Guyana, and the murder of five individuals at a nearby airstrip. Over 300 children were murdered at Jonestown, almost all of them by cyanide poisoning. Cults can be involved in churches and even are earliest religions are called cults. Cults are not the strongest groups' sects are the strongest group. When you join a sect you cannot get out of them but a cult you can leave without having any problem or commitment. Sects will not let you out because many times it's illegal and they are afraid that you will say something to the public. Cults sometimes are illegal to. Religious cults are in every town and village there is no definition of a cult that is accepted by sociologists and psychologist or religion many types of activities will take cult like structures, an example would be any popular trend like physical exercise this is called the physical fitness cult. Famous athletes are a big figure when it comes to cults, many times Movie stars, professional athletes will endorse a product and a...
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...Assess the view that sects and cults are only fringe organisations that are inevitably short lived and of little influence in wider society Troeltsch believed that a sect was “the opposite of a church”. He defines this type of religious organisation as a small, tightly-knit group of individuals that often oppose mainstream values and attempt to change society in some way. Cults on the other hand, are loosely knit and lack any concrete beliefs. Stark and Bainbridge suggest that cults often have “clients” rather than members. There are therefore some significant differences between these two organisations, although it is widely accepted that they are similar, in that they are usually short lived and have little influence on society as a whole. Supporting the notion that sects and cults are short lived; Niebuhr offers a number of explanations as to why this is so. He proposes that sects cannot survive beyond one generation, as they are often led and “held together” by one charismatic individual who claims to have some kind of “divine power/connection”. Following the death of this leader, the sect usually disappears. Furthermore, second generation members that are born into sects may not maintain the traditions of the movement with the same fervour as the founding generation. As a result, it is difficult for sects to maintain their extreme values, and they may accommodate/compromise their theology and become denominations. This can be seen in the example of early Methodism, which...
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...Religion can be defined as “a system of beliefs, traditions, and practices around sacred things, a set of shared ‘stories’ that guide belief and action” (Conley, 2011). Whereas a cult is a “religious movement that makes some new claim about the supernatural and therefore does not as easily fit within the sect-church cycle. All religions begin as movements like cults, cults however have a higher tension and antagonize the social world. The differences between the two include a cult is more persuasive by a leader claiming that they are the word of God while religion is a family affair where many young people grow into. Cults can be considered illegitimate and secretive on the other hand religion is legitimate and non-secretive. A religion can...
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...Krishna Consciousness. They have grown because of the marginality of marginality – Weber (1922) argued that sects appeal to disprivileged groups who are marginal to society; sects offer a solution to their lack of status by offering their members a theodicy of disprivilege – a religious explanation of their disadvantage and many sects and millenarian movements have recruited from the marginalized poor, relative deprivation – it is possible for someone who is quite privileged to feel deprived compared with others; e.g. some middle-class people may feel spiritually deprived and so people may turn to sects for a sense of community; Stark and Bainbridge argue that it is the relatively deprived who break away from churches to form sects and rapid social change – which Wilson argued undermined established norms, producing anomie (normlessness); those most affected may turn to sects, e.g. Methodism during the industrial revolution. Wallis distinguishes between three types of NRM depending on whether their attitudes to wider society are world-rejecting, world-accepting or world-accomodating. This clear separation between NMRs outlines depicts the clear commitment and demand each type of NRM has on its members, which is usually tightly linked with the intensity or loose knitting of their belief system. World- rejecting new religious movements have most of the characteristics of a sect; their ideology is highly critical of the outside...
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...Assess the view that sects and cults are only fringe organisations that are inevitably short lived and of little influence in wider society Troeltsch believed that a sect was “the opposite of a church”. He defines this type of religious organisation as a small, tightly-knit group of individuals that often oppose mainstream values and attempt to change society in some way. Cults on the other hand, are loosely knit and lack any concrete beliefs. Stark and Bainbridge suggest that cults often have “clients” rather than members. There are therefore some significant differences between these two organisations, although it is widely accepted that they are similar, in that they are usually short lived and have little influence on society as a whole. Supporting the notion that sects and cults are short lived; Niebuhr offers a number of explanations as to why this is so. He proposes that sects cannot survive beyond one generation, as they are often led and “held together” by one charismatic individual who claims to have some kind of “divine power/connection”. Following the death of this leader, the sect usually disappears. Furthermore, second generation members that are born into sects may not maintain the traditions of the movement with the same fervour as the founding generation. As a result, it is difficult for sects to maintain their extreme values, and they may accommodate/compromise their theology and become denominations. This can be seen in the example of early Methodism, which...
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...Troeltsch believed that a sect was “the opposite of a church” and he describes this type of religious organisation as a small, tightly knit group of individuals that often criticise mainstream values and attempt to change society in some way. Cults on the other hand, are loosely knit and don’t tend to have any firm beliefs. There are therefore some significant differences between these two organisations, however it is widely accepted that they are similar, in that they are usually short lived. Many sociologists state that sects, cults and New Age movements only appeal to a minority of the population. For example, people on the margins of society who are poor are often attracted to sects as they offer them a sense of belonging. Others, who may be undergoing a personal crisis such as the death of a loved one, may find that belonging to a sect or cult may help them to overcome this crisis. However, when they feel they have been helped to get over the crisis, they often leave the sect, as there is no further reason to belong to it. This seems to suggest that these organisations only appeal to a small section of the population perhaps seeking short-term help, so they will remain fringe organisations. However, other organisations such as the Scientology movement are still around today with a well recognised and idolised member such as Tom Cruise has helped to increase the popularity of the sect. Supporting the view that sects and cults are short lived, Niebuhr produced some explanations...
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...Critically assess the relationship between, gender, religious participation and religious organisations (33 Mark) Statistics have shown that women tent to be more religious than men across most cultures globally. This is reflected by the Church Census records as it shows that participation in churches and denominations in England and Wales between 1979 and 2005 women were consistently more likely to attend. There are various reasons why females are more religious than men ranging from socialization, exploitation to patriarchy in traditional religions. Women’s sexuality has always been a dangerous factor in religion; this is because women menstruate and give birth they are considered to have a great capacity to pollute religious rituals. This can be seen in the Adam and Eve story in Christianity as Eve has ‘seduced’ Adam in order to eat the apple which God had forbidden to do so. This shows that the presence of a female can distract men from performing religious rituals and worshipping God. Bird argues that sexuality is an important factor in many religions. In Roman Catholic churches priests are expected to be celibate meaning they have to deliberately refrain from sexual activity while in other religions such as Islam are opposed to homosexuality. This means that in order for priests to carry out their duty appropriately there needs to be a degree of policing of the body; and the presence of women makes it more difficult. Due to patriarchal ideologies women have refrained...
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...Islam Is More Cult Then Religion Composition II 01/16/2014 Islam Is More Cult Then Religion 1 Islam - A Religious Cult Islam is usually portrayed in media as a religion of peace. In reality Islam is a cult of millions of people with a goal of complete world domination through terror and a strict adherence to a 6 century code of conduct and values. The image of the peaceful religion is a façade used to spread its twisted message and ideals. Islam was started in the 6th century by the last prophet Mohammad. The fundamental difference between the idea of a religion and a cult should depend on the influence the sect has on government and ruling of peoples. In the dark ages in Europe, the Catholic Church began to become more of a political entity and less of a religion. This went on for hundreds of years peaking when any new monarchs of the various kingdoms had to have papal approval to rule. The power of the church had grown to such an extent, that if rulers tried to go against the churches wishes he or she faced a possible revolution and expulsion from their own subjects. While there are many horrible things that can be laid at the Catholic churches feet, the church evolved to understand it is to be more of a spiritual guidance than a physical earthly power. Islam is different than most modern religions by trying to set itself up as a governing Islam Is More Cult Then Religion 2 body instead of a spiritual guidance. In the renaissance era of Western Europe...
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... You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual organisations and movements, beliefs and practices * Reasons why people join NRMs, NAMs and other...
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...Beliefs in society: • Different theories of ideology, science and religion, including both Christian and non-Christian religious traditions. • The relationship between religious beliefs and social change and stability. • Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice. • The relationship between different social groups and religious/spiritual organisations and movements, beliefs and practices. • The significance of religion and religiosity in the contemporary world, including the nature and extent of secularisation in a global context. 1. Religion serves to restore faith and the set basic guidelines for living that people should adhere to; an example of this is the Ten Commandments. 2. It can help to restore faith and a sense of individuality. 3. Maintains a sense of unity and creates hope with the promise of heaven. Explaining belief systems: Belief systems: are broadly defined as the framework of ideas through which an individual makes sense of the world. Ideology: originally a Marxist idea meaning a set of beliefs that serve the interests of a dominant group by justifying their privileged positions. The term usually implies that the beliefs are false or only partially true. Theories of ideology Ideology can be defined in a variety of ways - As a set of political beliefs - As the ideas and beliefs of a particular...
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...Unit 3 Sociology; Beliefs in Society Different theories of Ideology, Science and Religion An Ideology is a closed set of beliefs that reject other views. A Belief is a framework of ideas through which an individual makes sense of the world. They are generally connected to a religion and based on faith with no evidence needed. Science is based on evidence, factual, objective and regarded as the truth. Religion is based on faith, not truth. It is a fixed view of how the world is and claims to be the truth. Theories of ideology Marxists believe that the ideas that people hold are formed by their position in society, and ideology is seen as the ideas of particular social groups reflecting their interests. The Marxist view is associated with the view that there is a Dominant Ideology (the set of ideas and beliefs of the most powerful groups in society – ruling class). Althusser suggested the dominant ideology was spread through a series of Ideological State Apparatuses (agencies [media, religion, education etc] that spread the dominant ideology and justify the power of the dominant social class). Gramsci developed the concept Hegemony (dominance in society of the ruling class’s set of ideas over others, and acceptance of and consent to them by the rest of society). Pluralism is a view that sees power in society spread among a wide variety of interest groups and individuals, with no single one having a monopoly on power. A Pluralist Ideology is the set of ideas reflecting...
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...revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual organisations and movements, beliefs and practices * Reasons why people join NRMs,...
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