...The sociological view of functionalists is that value consensus, or 'agreed social values' are an essential part of the wellbeing of society. By this logic, they argue that as school is a method of secondary socialisation, its main function is to maintain this value consensus. Functionalists believe that education within schools, and the existence of the hidden curriculum, is positive. Primary socialisation, amongst the family, teaches us to share views and social values, but the specific views and values gained from socialisation within the family are particularistic. In contrast to this, those norms and values taught within the education system are universalistic, and cover a much wider range of situations and areas. This also helps to combat areas where the views within a certain family may oppose the acceptable values held by the majority of a society; for example, a child's parents may lack respect for authority, and their particularistic views may lead that child to believe that this is acceptable behaviour, but the more universalistic teachings within education demonstrate that, in fact, society as a whole feels that respecting authority is an important social value. Functionalists also believe that, as schools operate on meritocratic principles, they teach children that those who work hard and achieve are rewarded, while those who do not receive no reward, and will leave school with fewer prospects, and overall live a less fulfilled life than those who have internalised...
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...function of education is to maintain a value consensus in society” According to Item “A” functionalists believe that a Value Consensus is essential for the well-being of society. A Value Consensus is an agreement among society’s members about what social values (such as getting qualifications, learning job skills, etc.) are important. Item “A” also stats that functionalists believe that school is vital because it socialises (this is known as secondary socialisation, this is where children are taught social norms and values such as respect and obeying orders through school) young people. Functionalists also believe that schools operate on a meritocratic principle and they see education as “sifting and sorting” young students (this is another term for Role Allocation which is where students are matched to work roles that suit their abilities). On the other hand according to Item “A” Marxists believe that education doesn’t transmit values about society as a whole but values that benefit the ruling class (those who own the means of production are called the ruling class or the Bourgeoisie these are a minority in society). Functionalist Durkheim identified the two main functions of education were, creating social solidarity and teaching specialist skills. Durkheim argues that society needs a sense of solidarity, without social solidarity, social life and cooperation would be impossible because each individual would pursue their own selfish desires; the role of education is to produce...
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...human body and society are both self-regulating and inter-related, independent parts fit together in fixed ways. In the body these are organs; in society they are institutions, such as family and education. Both organisms have system needs for example an organism needs nutrition without which it would die. Social systems have basic needs for example members of society need to be socialized. Both society and organisms function to contribute to meeting the systems needs and thus ensure survival. For example the circulatory systems delivers oxygen to cells, similarly the economy in society helps meet the needs for food and shelter. Parsons argues the central question sociology tries to answer is how is social order possible? Parsons argues social order is achieved through the existence of a shared value system. A culture is a set of norms, values, beliefs and goals shared by members of society. It provides a framework enabling individuals to cooperate by laying down rules about how to behave and what others expect of them, defining goals they should pursue and so on. Social order is only possible so long as members of society agree on these norms and values. This agreement is called value consensus. Value consensus is the glue that holds society together. The basic function of value consensus is to make social order possible. It does this by integrating individuals into the social system so directing them too meet the systems’ needs. Parsons argues the system has two mechanisms to...
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...Assess the view that educations main function is to maintain a value consensus. Functionalists argue that the main aim of education is to maintain a value consensus in society. They highlight the positive features of education and they believe that educational organizations are a way of using different types of people’s skills and talents to help find a suitable place for them in society. This is known as the 'sifting and sorting' process. Which matches them to their future work roles that suits their different abilities. They see the learning of history as important for children to gain an insight into their heritage. This is particularly strong in American schools where loyalty to the flag and recognition of heroic characters is encouraged in all schools. This helps the children in education to feel a sense of belonging and can help develop role models. It can be argued that people from cultural sections in the USA may feel that paying loyalty to a flag which is not their culture, can cause conflict and negative sub-cultures as they may feel their culture isn't recognized and they may feel singled out. Functionalist’s believer meritocracy is true and that if students work hard enough they can achieve high grades and work their way up the social ladder based on how well they work. This will allow different abilities to be 'sifted and sorted' into their appropriate role in society. However, not everybody agrees with this consensus opinion. Marxists deliver a conflict...
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...the claim that the main function of education is to maintain a value consensus in society. Different sociologists believe that there are different functions of the education system. Some sociologists think that the main function of the education system is to maintain a value consensus in society while others think differently. In item A it states “Functionalists argue that value consensus - agreed social values - is essential for the well-being of society” They think that education transmits the norms and values to the students which would contribute towards the skills needed for work in the future. Education has many purposes such as secondary socialisation of children and allocation of roles. The functionalist perspective think that education helps maintain society by socialising young people into values of achievement, competition and equality of opportunity. Durkheim is a functionalist. He identified the two main functions of education were creating social solidarity and teaching specialist skills. Durkheim argues that society needs a sense of solidarity and without it, life would be impossible because each individual would pursue their own selfish desires. . Furthermore, he argues that education teaches individuals the specialist knowledge and skill that they need to play their part in the social division of labour, therefore the main function of education is to maintain a value consensus in society. Parson views education as being part of a meritocracy. Meritocracy...
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...Value consensus is a term which refers to general agreement about norms and values amongst the members of society. Different theorists believe in different functions of the education system, some think it as promoting value consensus and some see as a method of control. Functionalists and Marxists have opposing views on the function of education which I will discuss in my essay, I will refer to sources from Durkheim, Parsons, Davis & Moore, Althusser and Bowles & Gintis and Willis and assess the function of education. Emile Durkheim, a functionalist’s view of education is that it teaches us the norms and value of society. Education helps to unite all the individuals of society which creates a sense of belonging and commitment to that society which he calls social solidarity. The way to reach this stage of harmony in society is to have norms and values which everyone agrees on. A way to criticise this idea is that the UK has become a multi-cultural society in which different people from different parts of the world live together. This means that we all have norms and values from our cultures which might lead to a conflict rather than value consensus as our values will go against each other. Another function of education in the case of Durkheim is that the school is a miniature version of school in which we are taught things in that prepare us for the future when we are in employment. Aspects such as ‘register’ throughout our school life teach us that punctuality is very vital...
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...function of education is to maintain a value consensus in society is portrayed by different sociologists in different ways e.g. feminists believe that to maintain a value consensus in society, patriarchy needs to be abolished. Different theorists believe in different functions of the education system, some think of it as promoting value consensus and some see otherwise. Functionalist Durkheim (1993) identified the two main functions of education were, creating social solidarity and teaching specialist skills. Durkheim argues that society needs a sense of solidarity, without social solidarity, social life and cooperation would be impossible because each individual would pursue their own selfish desires; the role of education is to produce social solidarity. School also acts as a ‘society in miniature’, preparing us for life in wider society, school serves a function that cannot be provided the family or peer groups and that individuals must learn to cooperate with those who are neither family nor friends, he says the school is a place where these skills can be learned. Modern industrial economies have a complex division of labour, where the production of even a single item usually involves the cooperation of many different specialists. Durkheim argues that education teaches individuals the specialist knowledge and skill that they need to play their part in the social division of labour, therefore the main function of education is to maintain a value consensus in society...
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...Value consensus is a general agreement about the norms and values within a society, with set rules that the large majority of people within that society willingly follows without the need for supervision or enforcement. Sociologists and theorists all have a different perspective as to what the main function of education is e.g. feminists believe that to maintain value consensus, patriarchy needs to be abolished in order to do this. However, functionalists would argue that society already has a value consensus and that everyone has their roles within society, and that the role is important in maintaining the value consensus. Functionalist Durkheim identifies the two main roles of education to be to create social solidarity and to teach specialist skills that are needed for life and work after education. He argues that society needs solidarity so that we can all function properly and so that people don’t always go for their own selfish desires – one of the roles of education is to help create this social solidarity. Schools act as ‘society in miniature’ because it prepares us for life in a wider society as we have to co-operate with people who aren’t family or friends, and interact with people according to a set of impersonal rules; Durkheim says that school is the only place that can teach these skills as they can’t be taught by family or friends outside of the school settings. He also says that schools create a social solidarity by transmitting society’s culture, and norms...
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...Functionalist believe that the main function of education is to maintain a value consensus in society. The term value consensus means that the majority of society agree. For example in the United Kingdom people believe going to school and getting a education is a norm: this is a value consensus. The education system has many purposes such as secondary socialisation of children and allocation of roles, due to the meritocratic that lays within it. Different theorists believe in different functions of the education system, some think it as promoting value consensus and some see otherwise. Functionalists believe that education transmits society’s norms and values and therefore promotes value consensus, with the educational and economic system working hand in hand to develop the skills required for the world of work. Functionalists believe that education within schools, and the existence of the hidden curriculum, is positive. According to Parsons (1961), primary socialisation amongst the family, teaches us to share views and social values. In the 1950s and 1960s Talcott Parsons developed Durkheim ideas, adding he saw the educational system as the win agency of secondary socialisation, acting as abridge between the family and the wider society. Schools build on the primary socialisation provided by the family developing value consensus and preparing young people for their adult roles. According to Parsons, schools are miniature versions of the wider society. They reflect the...
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...The role of education in society is seen by many different people in many different ways. This is due to the fact that different sociologists hold different and conflicting views. Functionalists tend to believe that society is based on a shared culture of similar values and norms; as Item A mentions ‘Schools play a vital role by socializing young people into these basic values.’ Whereas, a different approach to education is one of Marxists, who believe that education ‘transports values that benefit the ruling class not society as a whole’. It is a complicated argument as many questions could be raised by both viewpoints as to what the true purpose of education is. Firstly, Functionalists argue that the main function of education is to maintain a value consensus. Durkheim agreed that education performs the function of creating social solidarity; where individual members in society feel that they are part of a community. The education system has a curriculum which teaches all pupils the country’s history, giving them a sense of shared culture and British tradition. This prepares us for wider society as we are held together by this shared culture through committing to the same values. However, a criticism of this curriculum is that even though it brings social solidarity, it ignores multiculturalism which can result in ethnic minorities becoming disadvantaged and therefore underachieving. This could mean that individuals in society are not simply agreeing to the same values but...
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...Education has a number of functions within society, value consensus being one of them. Value consensus is a term which refers to general agreement about norms and values amongst the members of society. Different theorists believe in different functions of the education system, some think it as promoting value consensus and some see otherwise. Functionalists and Marxists have opposing views on the function of education which I will discuss in my essay. I will refer to sources from Durkheim, Parsons, Davis & Moore, Althusser and Bowles & Gintis. Functionalists believe that education transmits society's norms and values and therefore promotes value consensus, with the educational and economic system working hand in hand to develop the skills required for the world of work. Emile Durkheim provides the basic framework of the functionalists view on the education system, agreeing with its function of transmitting norms and values. He believed that for society to operate effectively they have to develop a sense of belonging to something, becoming 'social beings' with a loyalty and commitment to society as a whole. The education system creates this effectively by teaching subjects such as history, which enables children to see the link between themselves and wider society. He argues that one of the two main functions of education is creating social solidarity. Social solidarity means individual members feel themselves to be a part of a single community or group. Education encourages social...
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...How and to what extent was the post-war consensus on welfare challenged during the Thatcher years? The post war consensus was the period of political history which emerged in the difficult years following World War II. Britain returned home victorious from war but in a state of social and economic un-rest. The people of Britain had a strong sense of solidarity at this time and begun to reject previous decades’ laissez faire philosophy and non-interventionist government policy. The population’s expectations of the state were high and people had a clearer understanding of the relationship between the state and its citizens. It is argued that attitudes changed due to new accessibility to information people had, such as the Beveridge Report, and they wanted the government to respond (Titmuss, 1950). The public pushed for a greater state intervention to ensure the economic and social wellbeing of the citizens. One of the main policies of the post war consensus was the evolution of the new welfare state which was based on the principles of equal distribution of wealth, equality and the public responsibility for those unable to provide a decent standard of living for themselves. This new collectivist approach covered areas such as education, unemployment, health, housing and poverty that were thought important to overcome to enjoy a reasonable standard of living. The post-war consensus prevailed from 1945 until the election of the Conservative government led by Margaret Thatcher in...
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...BOTSWANA AND THE WASHINGTON CONSENSUS HAVE THE RECOMMENDED POLICIES OF THE WASHIGNTON CONSENSUS BEEN IMPLEMENTED IN BOTSWANA? WHAT RES (Harvey C, 1996) (Botswana, 1966)ULTS HAVE BEEN ACHIEVED WHERE THE RECOMMENDED POLICIES HAVE BEEN IMPLEMENTED AND OR NON-IMPLEMENTED? INTRODUCTION The term “Washington Consensus” was the brain child of the English economist John Williamson. According to Williamson, the term referred to a set of ten specific economic policy prescriptions that he considered to represent the standard reform package promoted for developing countries, especially the Latin America by Washington based institutions such as the IMF and the World Bank. (Williamson, 2002). The policies prescribed encompassed: Fiscal discipline, redirection of public expenditure towards broad-based provision of key pro-growth, pro-poor services like primary education and primary health, tax reform, financial liberalization, a competitive exchange rate, trade liberalization, liberalization of inward foreign direct investment, privatization, deregulation and secure property rights. According to Williamson (1996), the phrase Washington Consensus has become a familiar term in development policy circles. The term has come to be used fairly widely in a second, broader sense, to refer to a synonym for what is often called market fundamentalism or neo-liberalism which refers to Laissez-faire Economics, that is , lets bash the state, the market will resolve everything. However, Williamson dispute...
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...20/20: A Vision for the Future of Counseling: The New Consensus Definition of Counseling David M. Kaplan American Counseling Association Vilia M. Tarvydas The University of Iowa Samuel T. Gladding Wake Forest University Author Note David M. Kaplan, Professional Affairs, American Counseling Association; Vilia M. Tarvydas, Department of Rehabilitation and Counselor Education, The University of Iowa; Samuel T. Gladding, Department of Counseling, Wake Forest University. The authors wish to thank Jason Wilke for his assistance. Correspondence concerning this article should be addressed to David Kaplan, American Counseling Association, 5999 Stevenson Avenue, Alexandria, VA 22304. E-mail: dkaplan@counseling.org Abstract With the promulgation of the 20/20 consensus definition of counseling, there is finally profession-wide clarity as to what it means to engage in professional counseling. This article describes the development and discusses the implications of the definition: Counseling is a professional relationship that empowers diverse individuals, families, and groups to accomplish mental health, wellness, education, and career goals. The 20/20 consensus definition of counseling has been endorsed by 29 major counseling organizations. Keywords: counseling, definition, 20/20, consensus, professional identity 20/20: A Vision for the Future of Counseling: The New Consensus Definition of Counseling For well over half a decade, the counseling profession has been...
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...Washington Consensus The term was first coined by John Williamson in 1989, an economist from the institute for international economics in Washington, D.C. Williamson used the term to summarize policy advice from Washington based institutions such as the US treasury, the IMF and the World Bank, that were believed to be necessary for the recovery of countries in Latin America from the economic and financial crises in the 1980s. The Washington Consensus is a set of 10 policies that the US treasury, the IMF and the World Bank believed were necessary elements of “first stage policy reform” that all countries should adopt to increase economic growth. At its heart is an emphasis on the importance of macroeconomic stability and integration into the international economy - in other words a neo-liberal view of globalization. The framework included: * Fiscal discipline - strict criteria for limiting budget deficits * Public expenditure priorities - moving them away from subsidies and administration towards previously neglected fields as key pro-growth like primary education, primary health care and infrastructure invest. * Tax reform - broadening the tax base and cutting marginal tax rates * Financial liberalization - interest rates should ideally be market-determined * Exchange rates - should be managed to induce rapid growth in non-traditional exports * Trade liberalization: liberalization of imports, eliminating quantitative restrictions (licensing etc...
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