...After reading this chapter, I learned that the Pre-Socratics were mostly concerned with the natural universe and what it is made from. The Sophists were more concerned with the human and its weaknesses (Sayre, 2013, p. 65). One question posed by the Pre-Socratics was, "What is everything made of?"(Sayre, 2013, p. 65). In my opinion, that question is asking where did everything come from, how it all started, from the universe to the things that inhabit it. I've always wondered how the universe all began, and how people came to be. I wondered if we are a part of another dimension on the grid of life, playing our part until our time is up; or maybe we've just evolved and adapted to the world, learning something new everyday. One question posed by the Sophists was, "How can we trust what we think we know?"(Sayre, 2013, p.65). I would interpret that question to mean that there is always a way to explain something, evidence is necessary to prove what you think you know. Over the years, scientific investigation has proven many things, such as all things are made up of matter. I assume the answers to these questions are fixed, however there has been so much change in the world that you can never know what to expect. I formed my opinions from what I learned in science classes as a kid and from personal experiences. I realize that there seems to be an explanation for...
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...SUTRA 11 Now we are going to discuss smriti, which basically means memory. The sutra says anubhuta vishaya asampramoshah smritih. Anubhuta is the first wor, and anubhuta is translated as experienced. Experience in Sanskrit is called anubhuti, so anubhuta is called experienced, an experience that you have already experienced. Anu means something that follows or follows upon and bhuta means the element. So anubhuta means that which follows the matter field when consciousness or your personal awareness interacts with the matter field and is the tangible experience. Experience is a result of consciousness interacting with the matter fields, and that is anubhuta. Vishaya is an object of the experience that you have, so in general, they are the five matter fields, but they can also be another pattern of intelligence. One samskara can even have another samskara as its object of experience. Like the drink that I am consuming is a pattern of intelligence, and the personality that’s trying to enjoy it is also a pattern of intelligence. So when you interact with an object, an experience is created out of it. If you dissect everything and look into it, you will find just five matter fields interacting with five matter fields but in reality there are just two different patterns of intelligence interacting with each other, not necessarily just five matter fields. . Asampramoshah means kept inside, not letting go or allowing to escape. That is called smritih, memory. ...
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...Scott Tran Professor J. Garrett ENGL 2110 September 3, 2014 The Last Breaths of Fire Kingdom Long, long ago in ancient world, the world began with Fire, Water, and Air. Together they created the world and everything in it. These three kingdoms: Fire kingdom, Water kingdom, and Air kingdom are the three powerful kingdoms of the ancient world. Each kingdom has its own underworld itself. Within the three kingdoms, Fire kingdom was the most powerful of all. This kingdom was so powerful that it will destroy everything in it pass. They are ferocious kingdom that destroyed whose ever against them. On the other hand, Air kingdom was a calm and compassion kingdom. They are the kingdom of inspiration, imagination of dream and wishes. They symbolize love and motherhood. This kingdom was ruled by the god and the goddess of air. They even have a child called Wind. Wind will eventually be the god of air who will one day take his kingdom to dominate the world. As Air kingdom settle down into the night, there they saw the sky was glowing with brightest orange color of firing arrows coming down at them. Within in minutes, the land was light up with fire burning everything and turn into ashes. The Fire kingdom quickly defeated the Air kingdom and they prove to themselves that nothing can stop the power of fire. As the Air kingdom turned into molten of hot fluid like lava coming out of volcano, Wind was wondering into the forest where he normally does every night. As he approached...
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...concept of change is deduced to nothing but illusion. This forced philosophers to account for the problem of knowledge before addressing the problem of change and the philosopher who I believe had the best response expanded on already procured thoughts in a more logic driven manner. There were many philosophers who attempted to discern this resulting problem, for it could not be dismissed. Empedocles considered there to be four unalterable, material elements that he called ‘the roots’ that made the mold for the universe. These elements: earth, air, water, and fire do not come into being or pass away and are consistently swayed by the underlying struggle between the cosmological forces of love and strife. This system instilled a continuous flux that distributed the balance necessary to hold the cosmos together. Leucippus and Democritus used atoms as fundamental building blocks that were essential to the stability of an underlying reality. Each individual atom could not undergo alteration of any kind thus supporting Parmenides theory. While both these concepts presented through Empedocles and the introduction of atomism, inched towards resolving the problem of change, Plato was able to preserve the possibility of change and stability by fashioning two realms that agreed to Parmenides distinction between way of Truth and opinion. I believe Plato’s personal conclusion in response to Parmenides’ ridicule of change reflected the best possible response because it addressed several...
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...The History of Ancient Chemistry © Copyright 2002 by Lois Fruen This article accompanies the textbook The Real World of Chemistry 6th ed by Lois Fruen Kendall/Hunt Publishing ISBN 0-7872-9677-5 (Information from Alan Shapiro’s History of Science class at the University of Minnesota and Early Greek Science: Thales to Aristotle by G.E.R. Lloyd.) __________________________________________________________________ It is said that science began with the Greeks. However, development of science in Greece drew on the older, more mature cultures of Egypt and Babylonia. Scientific thought advanced and literature flourished in Babylon under King Hammurabi (1792-1750 BC) due to the stability of his reign. Babylonian astrologers kept records of the movement of planets and made detailed lists of stars and constellations. Known metals such as gold, silver, mercury, lead, tin, iron, and copper were matched with the brightest heavenly bodies: sun, moon, Mercury, Saturn, Jupiter, Mars, and Venus respectively. Symbols assigned to these metals by the ancient Babylonians are used today by astronomers as the symbols for the planets. The early Greek (Presocratic) philosophers were particularly concerned about the origin of the universe and began to explain natural phenomenon by natural causes rather than supernatural acts. Philosophers who lived in Miletus (on the coast of modern-day Turkey) were the most influential early thinkers. Thales of Miletus (582 BC) suggested that water was the basic...
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...fact prove that alchemists employed chemical substances and scientific thinking. So why did alchemy die off by the late 1700s? To answer this we go back to the beginning. Perhaps the earliest documented alchemical practices can be dated back to 800 B.C, China, where Taoist traditions began to emerge. The taoists believed that there was a medicine composed of a secret metallurgic recipe that resulted in “drinkable gold”. It would provide the consumer with physical immortality. To the West, in 450 B.C Empedocles of ancient Greece were applying rationalistic explanations to occurrences in nature, rather than empirical ones (Marks,6). He proposed the theory of four elements and assumed that everything was made up of four pure elements: fire, air, water, and earth. When the state of these objects changed, such as burning logs to ash, or ice to water. It changed in the “attraction” and “repulsion” of elements inside the substance and caused the object to appear different. Empedocles’ rationalistic explanation highly resembled modern science’s theory, atoms in molecules will change behaviour when the substance changes state (Purdue University, 3). Aristotle later added to the theory, stating that the pure elements are analogous to sensible qualities like the heat, cold, wetness, and dryness (Proclus,4)....
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...ANAXIMANDER Anaximander (610 BCE - 546 BCE) was a Milesian School Pre-Socratic Greek Philosopher. Like most of the Pre-Socratics, very little is known of Anaximander’s life. He was born, presumably in 610 BCE, in Ionia, the present day Turkish west coast, and lived in Miletus where he died in 546 BCE. He was of the Milesian school of thought and, while it is still debated among Pre-Socratic scholars, most assert that he was a student of Thales and agree that, at the very least, he was influenced by his theories. He is infamously known for writing a philosophical prose poem known as On Nature, of which only a fragment has been passed down. In that fragment Anaximander innovatively attributes the formation of a regulating system that governs our world, the cosmos. Furthermore, he put forth the radical idea that it is the indefinite (apeiron), in both the principle (archē) and element (stoicheion), from which are the things that are. In addition to such ingenuity, Anaximander also developed innovative ideas and theories in astronomy, biology, geography, and geometry. For Anaximander, the origination of the world could not be reduced to a single element or a collection of elements alone. Rather, one needed to understand that the origin was in both principle and element not definable in a definite sense or attribution. While this was a radical perspective in relation to the more determinate theories of others from the Milesian school, it does seem to have some derivation from older...
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...we know. However, the Axiology focus on the values, mostly on ethics and emphasis on morals and rules for conduct. Philosophy in the western part, it all started with the Thales. It says that the Thales and his fellow Milesians were the first people in the west to ask and answer eternal questions philosophically. Therefore, by the Milesians doing what they did, they eventually had an understanding about the world. They consider that humans are rational knowers, which was the base for western science and philosophy as well. A single explanatory principle was called Arche. Arche brought the western philosophy the idea that reality is eternal change, suggested on the image of a burning fire. Pluralists was multiple explanations of reality. Empedocles use is the traditional components of earth, air, fire, and water. Anaxagoras was basically an infinite of numbers, seeds, germs, or the mind (Page 53). In Helen Mitchell second chapter it was said, that the west could have been influenced by division of the world into form and matter. Form vs matter led us to view ourselves and the world of subject and object, observer or observed, other than interrelated and interdependent. Patriarchal identify men as rationality and the women as emotion and the nature of the world, but that’s only if women would claim rationality. Virtual reality, cause people to wonder what version of reality is more reliable. Chapter two for the most part ask questions like, “are we getting closer to understanding...
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...belief in the permanent. If we are always in a state of becoming, we will never come across a fixed definition of who we are, and therefore there is no fixed answer or soul to come across. Furthermore, the answers you do find in your pursuit of self-knowledge will be impermanent regardless. Empedocles Empedocles acceptance of Parmenides conclusion; that substances exist, while also accepting Heraclites notion of constant flux and dynamism, is a response I favour. While I contend that everything does in fact continually participate in a process as both a conditioned thing and causal factor, I do also believe that there may be some permanent essence to these entities. If all things are in a constant flux then we donate an object as being the same because of continuity, because this portion of the process is transitioning together as time progresses. However, this is not to say that some unidentifiable substance does not withstand this change every time it takes place. Perhaps this essence is enduring, but so minute that we cannot seem to grasp just what it is. This would support both change and permanence in a dynamic world while maintaining the idea of substances. This leads us to Empedocles idea of effluences; tiny bits of matter that are shed by things. While the philosopher believes that ‘like recognizes like’; and that we can perceive corporeal phenomenon in the world because we possess the four elements of the cosmos, this is not enough. To validly perceive something one...
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...Metamorphis by Ovid was first published in Latin in 8BC, during the reign of Augustus. It is a collection of 15 books, which form ‘one contiuouse poem ranging in time from the beginning of the universe to Ovids own lifetime. (p.3 Ovid). Since The first known English translation by William Caxton in it has been translated many times each version to suit the English speaking Audience of that day. I will be using the David Raeburn’s 2004 translation published by Penguin Classics. Ovid was writing for an audience of his time he continued with the ancient literary technique of retelling a familiar myths, the age he lived in was reflected in the content and style of his writing ‘ Ovid designed his poem to be delivered aloud in acceptable lenghts (p.xxxvii ovid) entertaining in a serial form (ovid (xxxviii) originally written in datylic hexameter. The ‘Dactylic hexameter rhythms signal that a poem is being recited’ ((skidmore.edu) By using this technique Ovid is suggesting his work should be compared to Homer’s Iliad the oldest surviving Greek poem and according to Herodotus the poet together with Hesoid who ‘described the gods for the Greeks and gave them all their titles, offices and powers.( Herodotus p33 visual sources.)...
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...| Greeks | CHAPTER 1 CHAPTER 1 Chinese | Indians and Hindus | Islam | God | Ancient Greek theology was polytheistic, based on the assumptions that there were many gods and goddesses. | The idea of Heaven (T’ien) plays a prominent role in indigenous Chinese religion. The term can refer to a god, an impersonal power, or both. The concept Is now well-defined, and religious scholars have had a difficult time deciding whether T’ien was believed to be a force like fate or a personal identity. It is also unclear whether the ancient Chinese believed T’ien responded to human supplication or simply worked in accordance with the principles of T’ien. | God created human beings and everything. | Monotheism, belief in one God, is the most important and foundational concept in Islam. Muslims believe in one God who created the universe and has power over everything within it. He is unique and exalted above everything. He creates, and His greatness cannot be compared to His creation. | Man | Men had the dominant role in public life in ancient Greece. They were engaged iin politics and public events, while women were often encouraged to stay in the home. | For the Chinese then, Philosophy is the translation of words into action or the application of theory into praxis. Thus for the Chinese, philosophy singles out a person to live on what he says/teaches thus, a man/woman of integrity who has word/s of honor. | In Hindu tradition, Manu is the name accorded to a progenitor of humanity...
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...Montgomery starts off the second chapter with a parallel to the Wizard of Oz. The book does a good job of keeping the reader intrigued with relatable material. He uses this comparison to bridge into defining exactly what temperament is. Montgomery defines temperament as “an inherent personal style, a predisposition that shapes all our natural inclinations: what we think and feel, what we want and need, what we say and do. In other words, temperament is the inborn, ingrained, factory-installed, hard-wired base of our personality.” (Montgomery, 2011, p. 20) The “four types of people” theory is by no means a new one. Plato believed that there are four social roles back in 340BC. He also believed that the soul has four different centers in the...
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...Tema – 1 La Filosofía Presocrática Los Milesios ➢ Tales de Mileto; ( 624 – 546 a.C.) Según Tales el principio o “Arge” de todas las cosas es el agua, esta afirmación nos ha llegado a trabes de Aristóteles y es muy dudoso que cualquier otro cause sobre esta afirmación sea independiente de su autoridad. Aristóteles no tuvo medios para conocer con precisión las razones que pudieron inducir a Tales a una afirmación semejante y por ello se muestra cauto cuando se ocupa del tema. Según su libro “Metafísica” nos dice que con respecto a estos primeros pensadores, la mayoría de los filósofos más primitivos pensaron que los principios existen en la naturaleza de la materia ya que era el único principio de todas las cosas, por tanto, prosigue Aristóteles, sobre la cantidad y las clases de esos principios no se muestran de acuerdo. Tales que fue el primero, dice que el principio es el agua y por esta razón afirma también que la tierra descansa sobre el agua. Se han sugerido diferentes razones a fin de explicar porque Tales se decidió a elegir el agua, estas razones pueden dividirse en dos clases: • Míticas: Como se ha señalado, es un hecho indudable que Tales vivió en un lugar muy ligado a las culturas Babilónicas y Egipcias, incluso se apunta que él mismo visita Egipto. En estas dos civilizaciones el agua desempeñaba un papel importante, lo que se reflejaba en su mitología ya que tanto Mesopotamia como Egipto fueron culturas del rió. Los sacerdotes...
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...Science and its Evolution Science which comes from the Latin word scire, to know, I would say is method of observing natural events and conditions so that we can discover facts about them and to formulate laws based on these observations. Another way of defining science is to say that it is the philosophy that the natural world can be known through human reason and that nature is rational, ordered and regular. When things seem irrational in human eyes, the scientific answer is to say that we don’t have enough data to solve the problem. Also, science has several branches under it such as biology, physics, geology, and astronomy, to name a few. Modern science has been evolving since the foundation was laid by the first scientists ways back then. It wasn’t always highly regarded; it emerged from the darkness of mysticism, alchemy, astrology, and better yet, sorcery. Metaphysics was the first attempt to give rational explanations for natural phenomena. Overall any field was used to try to give an explanation to unanswered questions, some people agree with these “answers” and some people don’t. Ancient civilizations practiced what we now refer to as applied science and mathematics. The discoveries made during these times were sought for practical uses. Counting could’ve been the fundamental beginning of recording information. (Isenhour, 2013) Babylonians, Egyptians and other ancient civilizations practiced astronomy and engineering. Astronomy was and is still useful for the...
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...Religion and Science: The relationship between science and religion up until the 6th century were one in the same. Philosophers believed that natural occurrences were due to a divine power. Earthquakes and thunderstorms were merely upset gods showing their wrath. Individuals sought to learn the language of the gods to comprehend these phenomena. After the 6th century, new ideas formed that excluded the gods. These philosophers did not personify nature. They believed the world to be orderly and predictable. This brought on a renaissance of thought. By examining everything up to this point in history, the distinction between science and religion became clear. This rift spawned modern thought and science as we know it. Primitive science originated from man’s desire to speak to the gods and learn about natural phenomena in the world. Almost all of the ancient civilizations (Egyptians, Babylonians, etc.) had myths and beliefs about the origin of the human race and the formation of major topographical features. Up until about the 6th century, people believed in demon possessions, ghosts, and a variety of other invisible ailment-causing entities. They also believed that magic rituals allowed one to control these anomalies. Such individuals were generally held in esteem amongst the community. The reason why such myths were taken as fact for so long is attributed to the notion of “oral tradition.” Oral tradition was a method of keeping culture alive before there was a written record...
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