...Company Background This report is a comprehensive marketing plan for Burlington Sporting Goods, located in Alamance County, NC. Burlington Sporting Goods (BSG) is Alamance County’s oldest sporting goods store. Since the store opened in October 1947, BSG has offered a wide variety of sport related products and services to the people of Burlington and Graham. Along with retail sporting goods and apparel, BSG offers corporate screen-printing for team uniforms, a basketball facility and an indoor batting facility. The batting facility features a completely enclosed 70' x 70' batting cage with nine token operated pitching machines. Additionally, BSG offers Nike SPARQ training and hosts birthday parties and summer camps for basketball, cheerleading and baseball. Mission Burlington Sporting Goods strives to foster mutually beneficial ties in Alamance County. Since we opened our doors in October 1947, Burlington Sporting Goods has provided the towns of Graham and Burlington with a wealth of services for all their athletic and sport needs. We're the oldest sporting goods store in Alamance County, and we take pride in providing Alamance County with our team-oriented and friendly staff (BSG, 2013). The following plan is designed to boost the financial success and brand equity of Burlington Sporting Goods in order to help the organization achieve and maintain its stated mission. It features an analysis of BSG’s current position within its market, an analysis of the organization’s target...
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...until the 1990’s, life was not diverting due to the Residential School systems. Canada has been struggling to gain the forgiveness of the Residential School attendants and gladly, they had finally accepted our apologies, but will they ever forgive themselves for not being one of us? During the twentieth century, Residential Schools became widespread in all Canadian provinces and territories except Prince Edward Island, New Brunswick, and Newfoundland. Aboriginal children had been seized from their homes and had been placed into these ‘boarding schools’. They had to do labour work, live with complete strangers, and also study the Canadian culture just to kill the Indian in the Child. The young children had to do all of this for the government while being abused. Sexually, physically and mentally. About one hundred and fifty thousand children were placed into this horrid living and only eighty thousand made it out alive as in two thousand and eight. In order for us to be forgiven, we did two acts that will never make up for what our country had done to them. We wrote a state of apology that was read in front of a crowd of survivors. We had also given each of them a generous amount of money as a materialistic apology. But how did the aboriginal community act upon the materialistic goods and apology? Has Canada as a whole done enough to heal the wounds of aboriginal students that had attended the Residential schools? Firstly, Canada had a requirement to make an apology to...
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...Reconciliation Payments for All Indian Residential School Survivors CANADIAN BAR ASSOCIATION February 2005 PREFACE The Canadian Bar Association is a national association representing 38,000 jurists, including lawyers, notaries, law teachers and students across Canada. The Association’s primary objectives include improvement in the law and in the administration of justice. This submission was prepared by the National Aboriginal Law and the National Alternative Dispute Resolution Sections of the Canadian Bar Association, with assistance from the Legislation and Law Reform Directorate at the National Office. The submission has been reviewed by the Legislation and Law Reform Committee and approved as a public statement of the Canadian Bar Association. The Logical Next Step: Reconciliation Payments for All Indian Residential School Survivors Executive Summary At its Annual Meeting in August 2004, the Canadian Bar Association adopted a resolution1 calling for the government to go beyond the existing Indian Residential Schools Dispute Resolution process to provide a base payment to all survivors of Indian Residential Schools. The CBA recognizes the tragic legacy of Indian Residential Schools and the failure of the current options of either litigatio n or the dispute resolution process to resolve the situation. The harms caused by Indian Residential Schools are still profoundly felt by the individual students who attended the schools, as well as their families, communities and...
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...Indian School Days Book Review Justin Delorme Introduction The book, “Indian School Days” is an autobiography of the author Basil Johnston, an Ojibwe native from Wasauksing First Nation, in Ontario. This piece by Author, “Basil Johnston”, gives the reader more and more evidence of the structural lifestyle of the Spanish Indian residential school. From the very beginning his writing style links the reader to never put down the book, it is full of action and true events that took place during his lifetime. The book starts off with Mr. Johnston as a young child of ten years, skipping school with another student, an act that they didn’t think would get them both shipped off to a residential school. But as fortunes and his unfortunate luck would have it, the feared Indian agent showed up to Basils door and took himself, along with his 4 year old sister to St. Peter Clavers School, a boarding school run by Jesuit priests at Spanish, which was close to Sudbury, Ontario. With the fear of police and punishment his mother and grandmother got both children ready and there was nothing nobody could say or do to change the mind of the Indian agent. In the pages that were to follow, Basil creates many portraits of the young Indian boys who struggle to adapt to the harsh and inhumane environment of this institution. By looking at some key examples from the book that Basil Johnston wrote, it will show the reader why this would be a good book to read as his writing style is from his own...
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...The Residential school system in Canada was a system devoted to providing a disciplined based ideal that promoted the rejection of the aboriginal culture in favor of the then dominant white European population. The teaching strategies that were encouraged ranged from pulling children as young as six away from their parents to mental, physical and sexual abuse. The Residential schools were run by a variety of participating church organizations, which received funding from the Canadian government. The funding was based on a per aboriginal basis therefore it was in the best interests of the churches to enroll as many aboriginal students as possible. The schools were run in almost every province in Canada from 1860-1884 and claimed to be promoting religious and cultural assimilation. However, the cruelty that was experienced by many young aboriginals in the residential schools emphasizes the differences between the aboriginal societies and the European dominant society making complete assimilation impossible. The imposition of residential schools on First Nations children has led to significant loss of indigenous languages, and this language loss has led to further cultural losses for traditional First Nations cultures in Canada. The earliest known date opening of a Residential school was in 1840, located in Manitowaning, Ontario. The school was the Wikemikong Indian Residential School, it closed in 1879. The last Residential school to close was La Tuque Indian...
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...The residential schools of Canada can be dated back to the 1870s. Before 1996, when the last of 170 schools were closed, an estimated 150,000 indigenous youth were forced to attend. In an attempt to blend indigenous youth into Canadian society, both the Canadian government and Christian churches believed educating and converting the youth would achieve their goal of integrating them into Canadian society (Miller, 2014). The infliction of economic self sufficiency and religious conversion caused the loss of languages which further resulted in the loss of culture among traditional indigenous peoples. The death of a language is more complex than simply a loss of communication, it is a loss of knowledge. "The wisdom of humanity is summarized in...
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...within the twentieth century; however, the fortitude demonstrated by Ethiopia can be seen most through their politics, culture, and liberal arts. Ethiopian government went through challenging obstacles from fighting off the Italians to deadly famines. Within the early twentieth century, Ethiopian emperor, Menelik, attempts to make peace with the growing enemy, Italy. In attempt, Italy and Ethiopia sign the Treaty of Uccialli which traded parts...
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...Introduction Ethiopia is one of the diversified countries in Africa more than 80 languages are spoken and a diversified culture is experienced. The existing multiethnic and multilingual situation is a challenge to the education system of Ethiopia. Each region, state, city, district, school, and classroom faces a unique demographic situation. So educators locally are facing a different environment of diversity than portrayed even by the national profile. With the 1994 Ethiopian census indicating that some 77 tongues were spoken locally. Most of these languages belong to the Afro-Asiatic family (Semitic and Cushitic; Omotic languages are also spoken, though their classification is uncertain). Additionally, Nilo-Saharan languages are spoken by the nation's Nilotic ethnic minorities. English is the most widely spoken foreign language and is the medium of instruction in secondary schools and universities. Amharic was the language of primary school instruction, but has been replaced in many areas by local languages such as Oromifa and Tigrinya. After the fall of the Derg regime in 1991, the new constitution of the Federal Democratic Republic of Ethiopia granted all ethnic groups the right to develop their languages and to establish mother tongue primary education systems. This is a marked change to the language policies of previous governments in Ethiopia. 2. Purpose of the study The major objective of the study will be to investigate the existing practice of the challenges and potentials...
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...The Federal Democratic Republic of Ethiopia September 7, 2012 Currently, various countries in the world are faced with many serious issues, and these problems can make countries collapse. According to Jared Diamond (2011), who is a professor of Geography at the University of California, Los Angeles, “There are four frameworks that cause societies to collapse, consisting of human impacts on the environment and climate change, declining relations with friendly neighbors, relations with hostile societies, and society’s responses to their problems”. Ethiopia is one of the East African countries that is now facing with various national problems, which can be clearly explained by all of Jared Diamond’s frameworks. Ethiopia has a significantly high risk of collapsing in the very near future. One of the most critical factors that Ethiopia faces is the various environmental catastrophes, which deals with the first framework that Jared Diamond has pointed out. According to the Embassy of The Federal Democratic Republic of Ethiopia (2012), most of the land in Ethiopia is highlands, grasslands, deserts with only a few rivers, and Ethiopia is a landlocked country. Therefore, Ethiopia has lacked adequate of water resources. Moreover, Ethiopia is faced with human impacts on the environment such as deforestation, soil erosion, desertification, and water shortages in some areas (“CIA The World Factbook,” 2012). ...
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...healthcare infrastructure of the nation. Since most of the immigrants originate from poor countries with poorly equipped health care system, their health conditions is relatively poor. They have a variety of health problems, including infectious diseases, musculoskeletal and pain issues, mental health problems, social health issues, and longstanding undiagnosed chronic illnesses(Migration policy institute, 2015). Many of them are unvaccinated. Not only they land to the US unvaccinated and with poorer health, but also they have lower access to US healthcare system putting them at cumulative disadvantage of higher mortality and morbidty....
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...in March 2011. Given its timelessness, the paper is being published for the second time. “Freedom is not free; you have to pay for it.” Anonymous In May 2005, over 2 million Ethiopians came out in full force to demand change Imagine the power all these people wield collectively when they decide to act together for radical change, dignity and freedom Nonviolent struggle is a smart option for Ethiopians to end tyranny As ordinary Egyptians have erupted in jubilant euphoria at Tahrir Square and on the streets of Egypt after the fall of the three-decade long dictator Hosni Mubarak, Ethiopians in and outside of the country have been keenly watching the wind of change from North Africa. We have witnessed history unfolding once again. When people are determined to be free, nothing can stop them. After an epic struggle against him, Mubarak had no choice but to surrender. The world is a better place with the fall of one more dictator. What a beautiful moment to celebrate and watch! The momentous events in Egypt and Tunisia are testimony to the power of nonviolent struggle. When people are united and speak in one voice, nothing can stop them. No guns and tanks have stopped the peaceful revolutions that have ended tyranny and ushered in liberation to ordinary people in many countries across the world. Ethiopians also know what revolutions are like. But they have never tasted the sweetness of freedom and smelt the aroma of true liberation. The new revolution should be different from the...
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...populated with nearly 10 million people in which a parliamentary democracy exists. 300 people are elected whom form the parliament which conducts the legislative duties of the government.The political party collects approximately 151 seats in the parliamental duties of the administration. The president automatically becomes prime minster and then gets appointed to become cabinet ministers. The actual ‘president’ is elected by the parliament for a five year term. The current ‘chief of state’ is President Karolos Papoulias and the head of government is Prime Minister Antonis Samaras. As you are aware, Greece’s economy isn’t doing too well lately. Greece has a capitalist economy which means it has an economic system based on private ownership of capital. 40 percent of the countries GDP is accounted from a public sector. Tourism provides fifteen percent, in which we will discuss later. Between 2003 and 2007 the economy grew nearly four percent per year. This is partially due to the 2004 Olympic games which also resulted in an increased availability of credit. However, with the 2009 recession due to the world financial crisis, Athens’ credit conditions tightened. Greece violated the EU’s Growth and Stability Pact which says no more than three percent of GDP, in which Greece was at six percent in 2011. The economy of Greece kept going downhill. By April 2010, the credit agencies assigned Greece to be in the lowest possible...
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...Interview and Analysis of Ethiopia Ethiopia is located in the Horn of Africa and is a landlocked country. The countries that border Ethiopia are Kenya to the south, Djibouti and Eritrea to the northeast, Somalia to the east, and Sudan to the west. Addis Ababa is the capital of Ethiopia and is located in the heart of the country. The population of Ethiopia is approximately 32.2 million people. The population growth continues to remain high at 2.76 percent and it’s estimated that that the population could reach 90.0 million people by 2015. Ethiopia has over 83 different languages with about 200 different dialects. The largest and most common are Oromos, Amharas, and Tigrayans. The ancient language of Ge’ez was first introduced as the official written language when the Sabeans sought refuge in Aksum. The official national language of Ethiopia is Amharic. Large widely spoken languages include; English, Arabic, French, and Italian. The languages of Ethiopia are broken down into four major language groups; Semitic, Omotic, Nilo-Saharan, and Cushitic. In Ethiopia there are two main religions, Orthodox Christianity and Islam. These religions have coexisted since Mohammed’s time. If you were to visit a church the priests are always happy to have guests. Every church has three or four entrances. The east entrance is only for the priest, the south is for women, and the north is for men. The last entrance, the western one can be used by men or women. Once inside women sit on the right...
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...of Birth: East-Shewa, at a special place called Yerer silase Citizenship: an Ethiopian Sex: Male Marital Status: Married III. EDUCATION Primary and Junior school: Yerer Silase primary school grade one to 6th 1983 t0 1987 E.C and OdaNebe Dukem Junior School grade 7th and 8th 1988 t0 1989 E.C with certificate award. High School: Debreziet Comprehensive High school Grade 9th to 12th from 1990 E.C to 1993 E.C and with award of certificate. University: Bahirdar University Engineering Faculty in Industrial Engineering from 1994 E.C to 1998 E.C and degree awarded BSC in 1998 E.C Graduate School: Addis Ababa University, Institute of Technology in Mechanical Engineering department specialization in Industrial engineering from September 2000 E.C to September 2002 E.C and MSC degree awarded. 3rd Degree: As of today I am a PHD candidate in Addis Ababa Institute of Technology (AAiT). Training Software’s: Application software {Ms word, Ms power point, Ms Access, Excel, Logo software, pneumatic software, Logo PLC software, pneumatic software, Hydraulic software, AUTO CAD, Ms Project, Math lab program ). Other training: training on Entrepreneurship (TOT), training on fund raising proposal project writing, training on pedagogy, training on balanced score card (BSC) implementation, training on business processing re-engineering (BPR) implementation, training on advanced Engineering system, training on scientific...
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...Exchange 37 (2008) 124-155 www.brill.nl/exch Ethiopian Traditional Values versus the Social Teaching of the Church Solomon Dejene Research Student, Nijmegen Institute for Mission Studies, Nijmegen, The Netherlands Email: S.Dejene@nim.ru.nl Abstract Even if the Roman Catholic Church does not have a very long history in Ethiopia and constitutes a small minority of the society, her social significance is great in part due to the structural development programs she runs through out the country. The main aim of this paper is to identify how much the Church1 has made use of traditional systems and values in reflecting and communicating pastorally particularly in regard the Social of the Church (henceforth CST). By analyzing four selected pastoral letters, this article tries to spell out the strengths and shortcomings of the Church in employing traditional systems and values in giving form to the CST. Keywords Catholic social teaching, human dignity, common good, solidarity, reconciliation and peace, contextualization, Ethiopian traditional values Introduction Most of the current national boundaries of Africa were drawn during the colonial period and do not reflect the socio-cultural, ethno-linguistic and religious compositions of the colonies. Although Ethiopia has successfully overcome European colonial power and survived as an independent state with the exception of a five year Italian occupation (1936-41), its contemporary national boarder is a result of the scramble for Africa....
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