...only when you have the courage of letting go then you get the second chance of having it again. In both literature novel, courage effect all character choice in their life. In Percy Jackson, the lightning thief by Rick Riordan, young teenager must be facing the monster and trying to stop the war also save their friends mom life. They need courage to face all the life and death choice and they are all teenager, the pressure they have and the courage they need to fight to live or death. Also in Dracula...
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...LEADERSHIP & THE QURAN LEADERSHIP & ISLAM • Islam is a complete way of life • God’s commands thru the last of the divinely God s revealed books, the Qur’an. • 2 sources of principles and practices are th f i i l d ti the Qur’an and the Hadith of Prophet Muhammad(PBUH) M h d(PBUH) • A leader in Islam is said to be not free to act as h chooses, nor must h submit to the he h he b i h desires of others - he MUST act in accordance to God’s laws d G d l I Introduction Hadiths of the Prophet • “Whenever three of you are traveling, you should Wh h f l h ld elect one as your leader.” (Abu Dawood) • “Everyone of you is a lleader and you shall b E f d d h ll be asked about those you lead (on the Day of Judgment). Judgment) Imam is a leader over the people and shall be asked about them; a man is a leader of the house and shall be asked about his household ; a woman is a leader over her children and she shall be asked about them.” (in Bukhari and Muslim ). Ag Agenda • Ch Characteristics that should not exist h h ld • 9 Qualities of Leadership based on the life Q p of Prophet Muhammad(pbuh) • Model Leaders in Islamic History • Conclusion – the principle of being a Servant-Leader Servant Leader Characteristics that should not exist • Pride and arrogance. P g • Seek recognition and notoriety. • Desire to seek leadership or other benefits. • Considering him/herself perfect or better than others. This can lead to: • jealousy j y • suspicion about others • backbiting g •...
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...In the Bundren family, from the book As I lay Dying by William Faulkner, each character has his or her own personality, morals and motivations but each one of them committed their own sins. They either burned down a barn or tried to kill there own baby. Each character has also redeemed themselves and did some positive things. Faulkner raises many philosophical questions about life and love and the world. I decided to tackle weather you could live a life of sin though redemption. With each of the family members living a life of sin through redemption the question raises are they actually living? Are they living happily? Anse, the father of the Bundren family, has always been lazy and never properly took care of his family. When Cash's leg broke Anse decided to pour cement over instead of fixing is properly and he also doesn't get a good doctor to take care of Addie. Anse justifies his action by blaming God or saying it's his ¨bad luck¨. Anse redeems himself by trying to bring Addie to Jefferson, where she wants to be buried. He once tells Dewey Dell, ¨I have fed you sheltered you. I give you love and care, yet my own daughter, the daughter of my dead wife, calls me a thief over her mother's grave¨ (256). Anse at the end of the book seems to be doing fine because he marries a new woman and lives happily ever after. Anse had lived a life of sin...
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...humanity, to be altruistic, upright and courteous within the society, from which I got to know the rules I should honor. Never cheat. Be kind and honest. Don't do anything that will hurt others. These become the foundation of my moral compass. As I grow older, I have been introduced to other theories which cast light on the formation of my moral compass. According to Jeremy Bentham and John Stuart Mill’s philosophy of Utilitarianism, the measure of right and wrong is to maximize happiness of maximized number. But when I tried to make decisions based on this theory, I met some problems. First, sometimes it’s impossible to transfer all the values into numbers to make comparison. Second, to achieve the maximized overall pleasure, I had to sacrifice the minority’s interests, which was unfair to them. As I was exposed to “Liberalism”, I found my answers. Every individual in the society deserves respect. Everyone has the right to choose freely, to live our life in the way we like, and to respect others for doing the same things. This part of Liberalism goes along with Confucianism; therefore I set my moral compass as “to respect every individual”. II. Moral Vision, Code and Fitness If I was asked to portray a picture to symbolize my moral vision, I would come up with a flying bird. A bird flying represents liberty. It can fly to wherever it wants, and no other birds can stop it. It cannot get into other birds’ way to stop others either. I would like to live a life as the bird. I...
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...Characters: The man (the father, called Papa) travels the road with his young son. He believes he has been appointed by God to protect the boy, and he does so at all costs, even killing another human being in order to save his son. Unlike his son, the man remains deeply suspicious and even paranoid of other individuals and their intentions, understandably. He is loath to approach other travelers on the road to offer them assistance, while the boy often wishes that he would. The man grows sicker throughout the novel, and his illness is manifested in his persistent cough and bloody spit. At the end of The Road, the man dies next to a stream in a clearing in the woods. The boy is born into the post-apocalyptic world. He knows nothing about the world before the catastrophe. He travels the road with his father and believes that he and his father are the "good guys" who carry the fire. In various encounters with other travelers on the road, the boy continually displays his faith in humanity and his humbling trust in others. Despite their near brushes with brutal violence and death, the boy consistently pleads with his father to help others in need. After his father's death, the boy is rescued by a family of people who assert that they are also the good guys. The wife of the man who is the protagonist has already died, and her situation is only described in flashbacks. She chose to avoid rape and murder, which she believed were inevitable, by committing suicide. She used a...
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...morally. Again, believing in God is not necessarily needed for one to be moral; all that is needed is good ethics, belief in oneself, and knowledge. The origin of religion, experts think, arose from the fear and wonder of natural events (i.e. storms, earthquakes, and the how babies were born). Experts believe that the explanations of death were the outcome of supernatural powers greater than one's self and the world around them. Religious activities, prehistorically, involved the most essential elements of existence, like adequate rainfall and or a successful hunt for food. Prehistoric people were also believed to have performed rituals intended for good fertility of women, for animals, and for succeeding in hunting as well as making sacrifices for all good fortune....
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...characters, are told with the intention of educating the listener or the reader[1]. The stories which often use animal characters are memorable way of reinforcing moral and ethical precepts and of teaching practical lessons on how to get along in the world[2]. Kancil (Mousedeer) is one of the most famous characters in a fable in Indonesia and some other Asian countries. There are a lot of stories using Kancil as the main character. In Indonesia the story about Kancil is influenced by the culture of the people in one region. Therefore, as Indonesia has a lot of ethnics with their culture, it makes Kancil stories are told in different version and different name based on the language, custom, value and religion of one society. For example, Aceh and other Malay people call Kancil as Pelanduk with the famous story “Hikayat Pelanduk Jenaka”; while in North Sumatera, Bataknese people call it Paes. However, still all the stories about Kancil describe him with the same character. Kancil is usually described as a clever, tricky and naughty animal, and he always fool the other animals to escape from trouble. However, Kancil is also sometimes described as a kind and wise character that always helps “weaker” animal from the trouble, usually to run from other wild animals. Kancil story is often told to the children by parents or teacher since in that story the teller can deliver the values about moral, discipline and...
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...Rapture…………………………………………………………….…..7 Issues with Posttribulation Theory…………………………………………………………….…..8 Conclusion……………………………………………………………………………………..….10 Bibliography…………………………………………………………………………………..…..12 INTRODUCTION The idea of the rapture has been symbolized in movies, documentaries, books of both fiction and non-fiction. It appears as though many have heard about the rapture and the second coming of Christ, but not too many individuals understand the full theology behind both events. Many Christians and scholars have discussed the second coming of Christ, however, many have not given this topic the close attention that it deserves. Many Christians believe that they have an understanding of the rapture, but few can describe the view they hold on the rapture, when it will occur, and what the period of Tribulation means. This is often because Christians tend to shy away from a full understanding of the end-times and the second coming of Christ. There are many varying views on the rapture, and the occurrence of the rapture and what that means for believers and non-believers. Many assume that all they need to know about the rapture is that it is an even in which righteous Christians are called to Heaven, as this is what they have read in books, or perhaps seen in movies. However, where Christians fail in understanding is when the ascension into heaven occurs, whether it’s before the wrath of God, or after, or if there is a period of suffering prior to...
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...numerous sub-plots. Pattern recognition allows us to see the relationships between character, actions, and ideas. A time when symbolism enhanced my understanding when reading a literary work, was when i was reading The Great Gatsby by F. Scott Fitzgerald. The symbol is the green light, which sits across the water from Gatsby's house. Gatsby stood at the end of his garden with arms outstretched, desperately trying to reach the green light. The green light symbolizes how desperately Gatsby want Daisy back in his life- however, his failure to reach the green light demonstrates how Daisy is ultimately gone from his life forever. 2.)Chapter 1: Every trip is a quest (Except when it's not) Story I have chosen is Percy Jackson and the Lightning Thief A.) Our questor: A young boy with dyslexia and ADHD who finds out he is a demigod and that his father is poseidon. B.) A place to go: Percy and his friends must go and try to find the master lightning bolt that someone stole he also has to find and try to save his mom C.) A stated reason to go there: Zeus thinks percy stole the lightning bolt and wants him dead so to stay alive he must find out who stole it and give it back to Zeus. He also has to try and find his mom and...
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...Apostolate Talk – Retreat 25 March 2016 Good Friday “Hidden wisdom and unseen treasure, what advantage is there in either of them?” Apostolate is really sharing, an overflow of our own interior life. As I was preparing for this talk, I was going over my old notes. It’s good to write down what inspires especially in spiritual activities such as this one, and go back to from time to time to draw lessons. I came across the following passages in my notes to answer the question on “how do you re-Christianize Society?” or how do you do Apostolate? I do not own these lines nor do I remember where I got it from but these are as relevant as it is now. To quote, “Since doctrinal subjects have to be repeated, we should make a special effort to present them attractively, so that people don’t get bored with hearing them again and again. We say the same things, but in different ways. Faith and morals obviously remain the same, but our style can be fresh and varied. The same ideas but in a hundred different languages, pleasantly, so that our speech may always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. Addressing people “in their own language” is certainly a start, but in doctrinal apostolate we also need to say the same things over and over again, firstly because what we say may not be properly grasped in a single hearing, and secondly because it may not be retained. Fearless repetition is the norm. One has to go back over things. Ideas...
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...Reading Guide, Mauss, The Gift Anthropology 125A/Econ 152A Economic Anthropology Reading Guide for Mauss, The Gift NOTE: use this guide to the extent that you find it helpful. You will hopefully have already read through the reading once. The guide is long because I often include quotations from the book. You can use this to reexamine points that I think important. I ask many questions. I do not expect you to be able to answer them. Ponder over the quotations and questions for a second. That pondering, even for a second, will help you focus better on sections in the coming week as we figure out the answers together. ------------------------ Consider this quote. Don’t worry if you don’t know everything he is referring to. Be sure to think about the sentence in bold: Note: “Utilitarianism” in Mauss refers to “liberalism,” (or economics as you are taught it and ‘market society’ as we have studied it in this course: focused on the individual as homo economicus, who puts individual self-interest first, and in where society is organize through and via the free market) “{In The Gift] Mauss summarily eliminates the two utilitarian ideologies that purport to account for the evolution of contracts: “natural economy,” Smith’s idea that individual barter was aboriginal; and the notion that primitive communities were altruistic, giving way eventually to our own regrettably selfish, but more efficient individualism. Against the contemporary move [i.e. at the time that...
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...THE MOONSTONE by Wilkie Collins THE AUTHOR William Wilkie Collins (1824-1889) was born in London, the son of a successful landscape painter and member of the Royal Academy, who was also very strict with both his religion and his money. While his son inherited much of his father’s parsimony, he rebelled against the strict morality of his upbringing, and against Victorian morality in general. After the death of his father, he scandalized his family and friends by setting up housekeeping with Caroline Graves, a young woman who already had a daughter, and presumably a husband. Even when the opportunity presented itself later in life, he refused to marry her, encouraged her to marry another man, and then moved in with her again when that marriage failed. In the meantime, he kept a mistress on the side, Martha Rudd, by whom he had three children. At his death, he divided his estate equally between his two mistresses and two families. Through much of his life, he was plagued by bad health. He was small and somewhat deformed, and rheumatism contracted in his thirties caused him to take increasingly-large doses of laudanum. He himself admitted that he was a bit of a hypochondriac, and eventually became a recluse much like Frederick Fairlie in The Woman in White. To please his parents, he tried the tea business for five years and later studied law, but had no love for either pursuit. He was drawn to the arts, as was his brother Charles, who for a time worked among...
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...e Runner begins with our thus-far nameless protagonist explaining that the past cannot be forgotten. A single moment in time defined him and has been affecting him for the last twenty-six years. This moment was in 1975 when he was twelve years old and hid near a crumbling alleyway in his hometown of Kabul, Afghanistan. When the protagonist's friend, Rahim Khan, calls him out of the blue, he knows that his past sins are coming back to haunt him even in the new life he has built in San Francisco. He remembers Hassan, whom he calls "the harelipped kite runner," saying "For you, a thousand times over." Rahim's words also echo in his head, "There is a way to be good again." These two phrases will become focal points for the rest of the novel and our protagonist's story. Chapter Two The protagonist remembers sitting in trees with Hassan when they were boys and annoying the neighbors. Any mischief they perpetrated was the protagonist's idea, but even when Hassan's father, Ali, scolded Hassan, he never told on the protagonist. Hassan's father was a servant to the protagonist's father, Baba and lived in a small servant's house on his property. Baba's house was widely considered the most beautiful one in Kabul. There Baba held large dinner parties and entertained friends, including Rahim Khan, in his smoking room. Though the protagonist was often surrounded by adults, he never knew his mother because she died in childbirth. Hassan never knew his mother, either, because she eloped with...
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...* 1. The Matrix 1999 Directors: Andy Wachowski, Lana Wachowski Writers: Andy Wachowski, Lana WachowskiStars: Keanu Reeves, Laurence Fishburne and Carrie-Anne Moss * Thomas A. Anderson is a man living two lives. By day he is an average computer programmer and by night a hacker known as Neo. Neo has always questioned his reality, but the truth is far beyond his imagination. Neo finds himself targeted by the police when he is contacted by Morpheus, a legendary computer hacker branded a terrorist by the government. Morpheus awakens Neo to the real world, a ravaged wasteland where most of humanity have been captured by a race of machines that live off of the humans' body heat and electrochemical energy and who imprison their minds within an artificial reality known as the Matrix. As a rebel against the machines, Neo must return to the Matrix and confront the agents: super-powerful computer programs devoted to snuffing out Neo and the entire human rebellion. The telephone call initiated by Morpheus prompts the police to visit Mr. Anderson’s home with the offer of deliverance and the awakening. Morpheus is known to the government as a legendary computer hacker and a terrorist. Morpheus meets up with Mr. Anderson and offers him a choice of a blue pill or a red pill. The choice that is offered will afford Mr. Anderson to either wake up in a world beyond his imagination or to continue to exist in his current state existence. The “real world” * 2. Analysis of The conversation...
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...Journal of Accounting, Ethics & Public Policy Volume 3, Number 1 (Winter 2003), pp. 1‐26 Ayn Rand and Contemporary Business Ethics Stephen R. C. Hicks Introduction: business and the free society Advocates of the free society think of business as an integral part of the dynamic, progressive society they advocate. In the West, the rise of a culture hospitable to business has unleashed incalculable productive energies. Business professionals have taken the products of science and revolutionized the fields of agriculture, transportation, and medicine. Business professionals have taken the products of art and dramatically increased our access to them. We have more food, we are more mobile, we have more health care, we have more access to works of fiction, theater, and music than anyone could reasonably have predicted a few centuries ago. The result of business in the West, and more recently in parts of the East, has been an enormous rise in the standard of human living. We have gone, in the space of a few centuries, from a time in which perhaps 10% of the population lived comfortably while 90% lived near subsistence to a time in which 90% live better than comfortably and 10% live near subsistence. And we haven’t given up on the remaining 10%. Intellectuals who study the free society have, in the fields of economics and politics, a good understanding of what makes this possible: individualism. In economics there exists a well worked out understanding of ...
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