...Chapter 1 The Problem Introduction Youth Apostolate is a group of young people that submit themselves willingly and responsibly to the on-going formation, to give hope by living and sharing the gospel values, helping the young people become better Christians and upright citizens in the society and exist for spreading of religious doctrine. It is not an organization but a community of young people helping other youth to become a good citizen of the country. Youth comprises those who are 13 to 29 years old, comprises almost one-third of the country’s population. The youth increasingly play a large role in the development of society particularly in the Diocese of Malaybalay. According to a Social Weather Station (SWS-2001) survey, the youth acknowledge economics, crime, and governance as the country’s main problem. However, despite the fact that they acknowledged the severity of these problems, most of them respond with either helplessness or apathy when asked what they can do to help solve them. This is reflected in the youth behavior towards involvement and participation in organization and activities. Accordingly, Filipinos are not joiners. Only one out of eight Filipino youth are involved in religious organizations and only one out of ten youth joins organizations. Furthermore, the Filipino youth was found to have unexpectedly high incidences of involvement in illegal activities such as illegal drug use, criminality, and illicit sex. Given these disturbing facts about...
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...significant relationship of the profile of the respondents and the perceived effects of screamo music to the spiritual enrichment of the Stigmatine Youth Movement (SYM) Statement of the problem This study Is to determine the perceived effects of screamo music on the spiritual enrichment of the Stigmatine Youth Movement (SYM). This seeks to answer the following questions: 1. What is the profile of the respondents in terms of 1.1. Age 1.2. Gender 1.3. Length of membership in Stigmatine Youth Movement (SYM) 1.4. Length of exposure to Screamo Music 2. What are the effects of Screamo music as perceived by the Stigmatine Youth Movement (SYM) in the apostolate? 3. Is there a significant relationship between the profile of the respondents and the perceived effects of screamo music to the spiritual enrichment of the Stigmatine Youth Movement (SYM)? Methodology A descriptive survey research was used in this study. Descriptive research involves collection of data in order to test hypothesis or to answer questions concerning the current status of the subject of the study. The descriptive research has no control over what is, and it can only measure what already exist. The researcher abides into descriptive method of research in order to determine the perceived effects of screamo music to the spiritual enrichment of the S.Y.M. 1. The respondent’s profile 1. Age Mostly...
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...St. Scholastica’s College LAY APOSTOLATE 1ST SEM, SY 2014 – 2015 Service Date Section: BSAct2A Group Group Members: * Atendido, Andrea * Cruz, Shaneen * Deximo, Layrose * Senas, Rubi I. Evaluation for the topic a. Strength The topics were suitable for their age and level which makes it easier for them to understand and comprehend. You can see their interest and eagerness to learn and answer our questions and quizzes. b. Problems Encountered All I can see is when the students start comparing their answers while on activity, these cases are unavoidable but we find ways to stop them from doing that like asking them if they are sure on their answers. c. Recommendations Be strictly involved with the students especially while taking their activity because comparison can lead to copying the answer of each other. II. Evaluation for the LA Students a. Strength They prepared a topic that fits to their age and made very comprehendible visuals. They taught the students their topics with clarity and certainty. b. Problems Encountered The students comprehend well but due to doubt they always compare their answers with each other or ask us for it when they can do it on their own. They are afraid to make mistakes and have the lowest score. c. Recommendations They should still asses the students while taking up the quizzes to avoid them comparing their answers. They should make sure that they evaluate the results of the...
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...[pic] St. Dominic de Guzman Life of St. Dominic de Guzman Young Dominic St. Dominic was born in Spain in 1170 of the illustrious house of Guzman. After graduation from the University of Palencia and ordination to the priesthood, he became a canon of St. Augustine and superior of the canons in the cathedral of Osma. Passing through southern France with his bishop in the year 1203, the young canon was shocked to witness the spiritual horrors wrought by the Albigensian heresy. It was in this storied domain of the troubadours that our zealous Castilian discovered his vocation and laid the foundation of the Order of Preachers. A Preachers Response To perpetuate among these benighted souls his future apostolate Dominic founded a three-fold religious Order, one for the converted Albigensian women at Prouille, one for an apostolic band of preachers, and another for men and women known as Tertiaries living in the world as lay Dominicans affiliated with the Order. Dominic, like St. Bernard before him, found the heretics unreceptive, stubborn and hostile, but the barking of the “Watchdog of the Lord” continued loud and clear, while his hunger for souls grew stronger. The Holy Preacher St. Dominic's humility, fatherly kindness, patience and joyfulness under persecution impressed even his enemies who at times mocked, spit at him and pelted him with stones or mud. Since he could not shed his blood for their salvation, he fasted, took the...
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...Rule 7, 2 of the Augustinian rule states: "The degree to which you are concerned for the common good (rem communem) rather than for your own, is the criterion by which you can judge how much progress you have made." This passage synthesizes Augustine’s conviction regarding personal growth in Christian love. It appears in a context wherein Augustine gives the guidelines for day-to-day life in community, a life characterized by mutual service. We have already pointed out the importance of the social dimension in Augustine’s thought. Since human life is social by nature, the development of a person cannot be separated from its social context. The same applies to the new life of the believer in Christ. The new man that is born from the waters of baptism lives the commandment of love. This life of love is verified in one’s service to the brothers and sisters in the community. Within this context, one’s progress in love is directly proportional to the intensity of one’s concern for the common good. The common good is "the sum total of social conditions which allow people, either as groups or as individuals to reach their fulfillment more fully and more easily." It possesses three essential elements: (a) the respect for the person as such; (b) the social well-being and development of the group to which the person belongs; and (c) peace which is the stability and security of the just order. The common good is graphically illustrated in the Lucan description of...
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...Essentially Catholic Today’s Catholics are much more different than their yesteryears in a variety of ways. Their values and characteristics have remained almost unchanged for hundreds of years even though todays challenges are quite different from those that were endured many years ago. The crucial characteristics of a devout Catholic would include the following; containing an excellent hold on sacramentality, committing oneself to the community, holding human life in high regard, a good understanding of the Bible scriptures, and possessing hope and faith in God. Women’s roles within the religion and church have altered throughout the progression of time and growth of the religion. Firstly, some associated characteristics of Catholicism have some unique similarities with many of the other World’s religions. Roman Catholic beliefs do not differ drastically from those of the other major branches of Christianity, Greek Orthodoxy and Protestantism. All three main branches hold to the doctrine of the Trinity, the divinity of Jesus Christ, the inspiration of the Bible, and so on. But on other doctrinal points, there are clear Catholic distinctive in belief. Distinctive Roman Catholic beliefs include the special authority of the pope, the ability of saints to intercede on behalf of believers, the concept of purgatory, and the doctrine of transubstantiation - that is, that the bread used in the Eucharist becomes the true body of Christ when blessed by a priest. (Catholic Beliefs...
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...What can Catholic Social Teaching Group do for families in Vietnam? I thought our group is very strong, but actually... Actually our group consists of a dozen guys, a few persons in Saigon, and some in Hanoi! You guys are not even considered a Catholic Association? No, we’re just a small group of laypeople. We go to the church on Sunday afternoon and gather in a parish room. We pray and then share news about the Church and society. There is “no father” at the beginning. Then arrives the father who gives some lecture on the social teaching. We attend Mass until dismissal! Do you learn about the family? Yes, we learn these vital points: 1. The family is the first natural society (Compendium of the Social Doctrine of the Church, 211), the vital cell of society (211), and the sanctuary of life (231); 2. The family makes up the fundamental structure for human ecology, suited to teach and transmit cultural, ethical, social, spiritual and religious values (212 and 238); 3. The family must have priority over society and the State (214); 4. Divorce is a plague on society (225); 5. Homosexual persons are to be fully respected in their human dignity (228); 6. The family is an active participant in social life (246-251); and 7. Society is at the service of the family (252-256). When practicing the CST, do you participate in indirectly serving the family? Yes, we do. The Group’s members when living the values of Freedom, Love, Truth and Justice are already applying the...
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...THE MARONITE CHURCH: UNITED AND UNIVERSAL An apostolate for this age - a strategic vision "Lebanon could be one of the world’s strongest countries if it better utilized the potential of its Diaspora." His Beatitude Nasrallah Butros Cardinal Sfeir(11/28/01) Introduction The Lebanese outside of Lebanon vastly outnumber those in Lebanon. This is especially true of the Christians, and the Maronites in particular. Those Maronites are numerous and influential on an individual basis. Most, however, shun involvement with organized groups dealing with socio-political issues concerning Lebanon and the Christians due to the fractured approach and the myriad of elements supposedly acting on behalf of the Maronites in Lebanon. These Maronites of the Diaspora have an opportunity to influence the outcome of deliberations concerning socio-political issues in Lebanon and the Middle East if they unify under, and maximize the resources of, the Maronite Church under the strong leadership of the Patriarch. Background Throughout history the Maronite Patriarchy has played both a religious and political role in Lebanon and the Middle East. The Patriarch has been a diplomatic force for the building of consensus among divergent religious and political elements. It commands the allegiance and obedience of all of the bishops in Lebanon and the trust of the faithful. As time passed, there has been a geographical shift in the location of the Maronites. Many of them...
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...of the Second Vatican Council the Dogmatic Constitution came to be on the Church, there also came the decrees on ecumenism and on the Eastern Catholic churches, and ultimately the proclamation if the Blessed Virgin Mary as the “Mother of the Church.” Following Session III came the final session. Session IV on September to December 1965, and with it the announcement that Pope Paul VI was going to establish an episcopal synod which would assist the pope in governing the church. During this session the Dogmatic Constitution on Pastoral Constitution and Divine Revelation on the modern world came into the church; The bishop’s pastoral office decrees on the appropriate renewal of the religious life, on the church’s missionary activity, on the apostolate of the laity, declarations on Christian education, on...
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...INTRODUCTION The Catechism of the Catholic Church emphasized the issue of seven capital sins knowing fully well that it is a cankerworm to spirituality. Thus, Bishop Fulton Sheen calls them "the seven pall-bearers of the soul" and gives them the following names: self-love, inordinate love of money, illicit sex, hate, jealousy, over-indulgence and laziness.(FULTON SHEEN, The Seven Capital Sins) Thomas Aquinas called them “vainglories” in his Summa Theologica (1-11, 84:4) Pride is a spiritual cancer that eats and consumes the vital life. Covetousness is like spiritual consumption or tuberculosis, wasting away the soul's inner powers. Lust is a spiritual leprosy. Anger is a delirious fever. Envy is spiritual blood-poisoning. Gluttony leads to a sleeping-sickness that may end in death. Sloth is like a paralysis of the soul that hinders its progress and causes neglect of the means of grace, indifference, and even final impenitence. It is pride and sloth that are the parents of final impenitence. The Catechism of the Catholic Church regarding the seven deadly sins, in paragraph 1866 narrates: “vices can be classified according to the virtues they oppose, or also be linked to the capital sins which Christian experience has distinguished, following St. John Cassian and St. Gregory the Great. They are called “capital” because they engender other sins, other vices. They are pride, avarice (greed), envy, wrath, lust, gluttony, and sloth or acedia “ PRIDE: Pride...
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...Ledesma S. J., D.D. on pushing forward the Natural Family Planning per parishes in our diocese. This was to know whether the Catholic couples were faithfully on the use of Family Planning Methods and if they follow up counseling in line of the methods used. I once interviewed the Chairman on the Family Life and Apostolate and question about the methods they teach. She answered, “Most of our participants during pre-cana seminar often used natural family planning methods but because the parish was lack following up of the couple often diverts to use the artificial for reasons it is...
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...VOCATION * Latin word “vocare” * To summon * To call someone over * About GOD calling a person to fulfil specific missions DISCERNING ONE’S CALLING * At certain times, many of us have a feeling of incompleteness and restlessness. Searching for meaning is a part of being human. It is a persistent longing that calls for some eventual resolution. * GOD in His goodness created everything out of love. God created us with the desire and capacity to receive Him. Our natural thirst for fullness is found only in God. THE MEANING OF OUR CALLING * The one who calls is GOD Vocation speaks about the one called but not so much of the One who calls – GOD. We are called by GOD to be holy, and be holy ourselves. * We share a common Christian vocation that is rooted in baptism From the moment we are baptized, GOD offeredus a new life with Christ through the spirit. Our parents and godparents promised to help us along the path of holiness. * We share this call with others GOD willed to call all people to be holy and to save them not just as individuals but rather as members of the community. We are called to be part of the Body of Christ so we can help and inspire each other in holiness. THINGS TO CONSIDER IN DISCERNING A CALL * Discern Discernment is all about articulating your thoughts and feelings about choices in life that will enlighten you on the path you want to take. For vocation to priesthood and religious life there are seminaries...
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...clean surrounding would be for the betterment of the environment 2. MANDATES: a. RA No. 9003: Ecological Solid Waste Management Act of 2000 b. PD No. 1151: Philippine Environment Code c. PD No. 984 National Pollution Control Commission d. “LAUDATO SI” Encyclical of Pope Francis on Environment 3. PRINCIPLES: * “Open the child’s mind to his natural existence, develop his sense of responsibility and of self-dependence, train him to respect the resources of the earth, teach him the obligations of citizenship, interest him sympathetically in the occupations of men, touch his relation to human life in general, and touch his imagination with spiritual forces of the world” (Bailey, 1911). * This NSTP Apostolate or project is one avenue where students can exercise and share their sense of “Mission to Transform and Beyond Borders,” and their four core values of COMPETENCE, CREATIVITY, SOCIAL INVOLVEMENT and CHRISTIAN SPIRIT. Students are expected to apply and employ their knowledge, skills, and attitude to ensure the success of the project. * It is hoped that this exposure of the students will help enrich their professional...
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...1.0 INTRODUCTION 1.1.1 Background of the Problem The Nuestra Señora de Aranzazu Parochial School started as a preschool in 1968. Classes were held in a one-room makeshift building beside the parish hall. Since it received an enthusiastic response from the Catholic parents, its enrollment increased at an unexpected rate. The Catholic Women’s League Unit of the parish was first tasked to take charge of the management of the school as part of its apostolate. In the school-year 1980 – 1981, the school was registered as a non -stock, non – profit corporation with the Securities and Exchange Commission. Official Recognition was granted by the Department of Education, Culture and Sports on October 21, 1987 for the Elementary Department. The High School Department was extended Recognition by the Department of Education on July 31, 2002 . Thus the school offers a complete pre-school (nursery, kindergarten, preparatory), and basic education: elementary (Grades 1-6) and high school (1st to 4th Year ). At present, the school is housed in a four-storey building with forty two classrooms, and offices for: Administration and Finance, Rooms for the Faculty (4) and Non-Academic Staff, Library – AVR, Pre-School Learning Resource Center, Guidance Center, Center for Integral Evangelization (CIE), Student Affairs, two Computer Laboratories, (elementary and high school), Laboratories for Technology and Home Economics (THE), 2 Science Laboratories...
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...Joana Marie O. Orlando BM-2 REASONS AND FUNCTION OF AUTHORITY | Obedience: we are treating the subject fearlessly even though today there is a bad press for whoever declares himself in favour of obedience and of respect for the values and virtues always considered basic to civil and spiritual life. Being free from any responsibility (which is always a cross) and from every concern for a position of power (which is always a temptation) may perhaps guarantee to a person the hope of not being misinterpreted if he attempts to express in current terms considerations which might seem—but really only seem—so out of date.If the modern age is characterized by the substitution of the principle of reason for the principle of authority, we know that in more recent years a kind of charismatic impulse has been on the increase; in every area of life, profane and religious, it takes the place of reason itself as the motive of action and is imposed in a much more decisive manner. Democracy is the daughter of reason and to it owes its definitive validity, even if it was conceived among the presumptions of the Enlightenment.The recent totalitarian regimes were linked to a will for power which in its wear and tear fashioned various ideologies as substitutes for the objective principles of the natural law, contested as it was by philosophical relativism and juridical positivism. The contestation is the expression of primordial impulses, at times defined in profane and lay circles, as charisms...
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