N A R R AT I V E M AG A Z I N E .C O M

A Father’s Story
A S T O R Y by Andre Dubus

Andre Dubus, novelist, essayist, and short story writer, was born into a Cajun-Irish Catholic family in Lake Charles, Louisiana, in 1936. A Marine Corps captain, he left the military to pursue an MFA at the Iowa Writers’ Workshop, and subsequently lived as a writer and teacher of writing. Dubus was best appreciated for short fiction, receiving the PEN/Malamud Award, the Jean Stein Award from the American Academy of Arts and Letters, and the Rea Award. “A Father’s Story” is reprinted from Selected Stories (Vintage, 1989). Dubus died at home in Massachusetts in 1999.

M Y N A M E I S Luke Ripley, and here is what I call my life: I own a stable of thirty horses, and I have young people who teach riding, and we board some horses too. This is in northeastern Massachusetts. I have a barn with an indoor ring, and outside I’ve got two fenced-in rings and a pasture that ends at a woods with trails. I call it my life because it looks like it is, and people I know call it that, but it’s a life I can get away from when I hunt and fish, and some nights after dinner when I sit in the dark in the front room and listen to opera. The room faces the lawn and the road, a two-lane country road. When cars come around the curve northwest of the house, they light up the lawn for an instant, the leaves of the maple out by the road and the hemlock closer to the window. Then I’m alone again, or I’d appear to be if someone crept up to the house and looked through a window: a big-gutted grey-haired guy, drinking tea and smoking cigarettes, staring out at the dark woods across the road, listening to a grieving soprano. My real life is the one nobody talks about anymore, except Father Paul LeBoeuf, another old buck. He has a decade on me: he’s sixty-four, a big man, bald on top with grey at the sides; when he had hair, it was
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black. His face is ruddy, and he jokes about being a whiskey priest, though he’s not. He gets outdoors as much as he can, goes for a long walk every morning, and hunts and fishes with me. But I can’t get him on a horse anymore. Ten years ago I could badger him into a trail ride; I had to give him a western saddle, and he’d hold the pummel and bounce through the woods with me, and be sore for days. He’s looking at seventy with eyes that are younger than many I’ve seen in people in their twenties. I do not remember ever feeling the way they seem to; but I was lucky, because even as a child I knew that life would try me, and I must be strong to endure, though in those early days I expected to be tortured and killed for my faith, like the saints I learned about in school. Father Paul’s family came down from Canada, and he grew up speaking more French than English, so he is different from the Irish priests who abound up here. I do not like to make general statements, or even to hold general beliefs, about people’s blood, but the Irish do seem happiest when they’re dealing with misfortune or guilt, either their own or somebody else’s, and if you think you’re not a victim of either one, you can count on certain Irish priests to try to change your mind. On Wednesday nights Father Paul comes to dinner. Often he comes on other nights too, and once, in the old days when we couldn’t eat meat on Fridays, we bagged our first ducks of the season on a Friday, and as we drove home from the marsh, he said: For the purposes of Holy Mother Church, I believe a duck is more a creature of water than land, and is not rightly meat. Sometimes he teases me about never putting anything in his Sunday collection, which he would not know about if I hadn’t told him years ago. I would like to believe I told him so we could have philosophical talk at dinner, but probably the truth is I suspected he knew, and I did not want him to think I so loved money that I would not even give his church a coin on Sunday. Certainly the ushers who pass the baskets know me as a miser. I don’t feel right about giving money for buildings, places. This starts with the Pope, and I cannot respect one of them till he sells his house and everything in it, and that church too, and uses the money to feed the poor. I have rarely, and maybe never, come across saintliness, but I feel certain it cannot exist in such a place. But I admit, also, that I know very little, and maybe the popes live on a different plane and are tried in ways I don’t know about. Father Paul says his own church, St. John’s, is hardly the Vatican. I like his church: it is made of wood, and has a simple altar and crucifix, and no padding on the kneelers. He does not have to lock its doors at night. Still it is a place. He could say Mass in my barn. I know this is stubborn, but I can find no mention by Christ of maintaining buildings, much less erecting them of stone or brick, and decorating them with pieces of metal and mineral and elements that people still fight over like barbarians. We had a Maltese woman taking riding lessons, she came over on the boat when she was ten, and once she told me how the nuns in Malta used to tell the little girls that if they wore jewelry, rings and bracelets and necklaces, in purgatory snakes would coil around their fingers and wrists and throats. I do not believe in frightening children or telling them lies, but if those nuns saved a few girls from devotion to things, maybe they were right. That Maltese woman laughed about it, but I noticed she wore only a watch, and that with a leather strap.

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The money I give to the church goes in people’s stomachs, and on their backs, down in New York City. I have no delusions about the worth of what I do, but I feel it’s better to feed somebody than not. There’s a priest in Times Square giving shelter to runaway kids, and some Franciscans who run a bread line; actually it’s a morning line for coffee and a roll, and Father Paul calls it the continental breakfast for winos and bag ladies. He is curious about how much I am sending, and I know why: he guesses I send a lot, he has said probably more than tithing, and he is right; he wants to know how much because he believes I’m generous and good, and he is wrong about that; he has never had much money and does not know how easy it is to write a check when you have everything you will ever need, and the figures are mere numbers, and represent no sacrifice at all. Being a real Catholic is too hard; if I were one, I would do with my house and barn what I want the Pope to do with his. So I do not want to impress Father Paul, and when he asks me how much, I say I can’t let my left hand know what my right is doing. He came on Wednesday nights when Gloria and I were married, and the kids were young; Gloria was a very good cook (I assume she still is, but it is difficult to think of her in the present), and I liked sitting at the table with a friend who was also a priest. I was proud of my handsome and healthy children. This was long ago, and they were all very young and cheerful and often funny, and the three boys took care of their baby sister, and did not bully or tease her. Of course they did sometimes, with that excited cruelty children are prone to, but not enough so that it was part of her days. On Wednesday after Gloria left with the kids and a U-Haul trailer, I was sitting on the front steps, it was summer, and I was watching cars go by on the road, when Father Paul drove around the curve and into the driveway. I was ashamed to see him because he is a priest and my family was gone, but I was relieved too. I went to the car to greet him. He got out smiling, with a bottle of wine, shook my hand, then pulled me to him, gave me a quick hug, and said: ‘It’s Wednesday, isn’t it? Let’s open some cans.’ With arms about each other we walked to the house, and it was good to know he was doing his work but coming as a friend too, and I thought what good work he had. I have no calling. It is for me to keep horses. In that other life, anyway. In my real one I go to bed early and sleep well and wake at four forty-five, for an hour of silence. I never want to get out of bed then, and every morning I know I can sleep for another four hours, and still not fail at any of my duties. But I get up, so have come to believe my life can be seen in miniature in that struggle in the dark of morning. While making the bed and boiling water for coffee, I talk to God: I offer Him my day, every act of my body and spirit, my thoughts and moods, as a prayer of thanksgiving, and for Gloria and my children and my friends and two women I made love with after Gloria left. This morning offertory is a habit from my boyhood in a Catholic school; or then it was a habit, but as I kept it and grew older it became a ritual. Then I say the Lord’s Prayer, trying not to recite it, and one morning it occurred to me that a prayer, whether recited or said with concentration, is always an act of faith.

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I sit in the kitchen at the rear of the house and drink coffee and smoke and watch the sky growing light before sunrise, the trees of the woods near the barn taking shape, becoming single pines and elms and oaks and maples. Sometimes a rabbit comes out of the treeline, or is already sitting there, invisible till the light finds him. The birds are awake in the trees and feeding on the ground, and the little ones, the purple finches and titmice and chickadees, are at the feeder I rigged outside the kitchen window; it is too small for pigeons to get a purchase. I sit and give myself to coffee and tobacco, that get me brisk again, and I watch and listen. In the first year or so after I lost my family, I played the radio in the mornings. But I overcame that, and now I rarely play it at all. Once in the mail I received a questionnaire asking me to write down everything I watched on television during the week they had chosen. At the end of those seven days I wrote in The Wizard of Oz and returned it. That was in the winter and was actually a busy week for my television, which normally sits out the cold months without once warming up. Had they sent the questionnaire during baseball season, they would have found me at my set. People at the stables talk about shows and performers I have never heard of, but I cannot get interested; when I am in the mood to watch television, I go to a movie or read a detective novel. There are always good detective novels to be found, and I like remembering them next morning with my coffee. I also think of baseball and hunting and fishing, and of my children. It is not painful to think about them anymore, because even if we had lived together, they would be gone now, grown into their own lives, except Jennifer. I think of death too, not sadly, or with fear, though something like excitement does run through me, something more quickening than the coffee and tobacco. I suppose it is an intense interest, and an outright distrust: I never feel certain that I’ll be here watching birds eating at tomorrow’s daylight. Sometimes I try to think of other things, like the rabbit that is warm and breathing but not there till twilight. I feel on the brink of something about the life of the senses, but either am not equipped to go further or am not interested enough to concentrate. I have called all of this thinking, but it is not, because it is unintentional; what I’m really doing is feeling the day, in silence, and that is what Father Paul is doing too on his five-to-ten-mile walks. When the hour ends I take an apple or carrot and I go to the stable and tack up a horse. We take good care of these horses, and no one rides them but students, instructors, and me, and nobody rides the horses we board unless an owner asks me to. The barn is dark and I turn on lights and take some deep breaths, smelling the hay and horses and their manure, both fresh and dried, a combined odor that you either like or you don’t. I walk down the wide space of dirt between stalls, greeting the horses, joking with them about their quirks, and choose one for no reason at all other than the way it looks at me that morning. I get my old English saddle that has smoothed and darkened through the years, and go into the stall, talking to this

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beautiful creature who’ll swerve out of a canter if a piece of paper blows in front of him, and if the barn catches fire and you manage to get him out he will, if he can get away from you, run back into the fire, to his stall. Like the smells that surround them, you either like them or you don’t. I love them, so am spared having to try to explain why. I feed one the carrot or apple and tack up and lead him outside, where I mount, and we go down the driveway to the road and cross it and turn northwest and walk then trot then canter to St. John’s. A few cars are on the road, their drivers looking serious about going to work. It is always strange for me to see a woman dressed for work so early in the morning. You know how long it takes them, with the makeup and hair and clothes, and I think of them waking in the dark of winter or early light of other seasons, and dressing as they might for an evening’s entertainment. Probably this strikes me because I grew up seeing my father put on those suits he never wore on weekends or his two weeks off, and so am accustomed to the men, but when I see these woman I think something went wrong, to send all those dressed-up people out on the road when the dew hasn’t dried yet. Maybe it’s because I so dislike getting up early, but am also doing what I choose to do, while they have no choice. At heart I am lazy, yet I find such peace and delight in it that I believe it is a natural state, and in what looks like my laziest periods I am closest to my center. The ride to St. John’s is fifteen minutes. The horses and I do it in all weather; the road is well plowed in winter, and there are only a few days a year when ice makes me drive the pickup. People always look at someone on horseback, and for a moment their faces change and many drivers and I wave to each other. Then at St. John’s, Father Paul and five or six regulars and I celebrate the Mass. Do not think of me as a spiritual man whose every thought during those twentyfive minutes is at one with the words of the Mass. Each morning I try, each morning I fail, and know that always I will be a creature who, looking at Father Paul and the altar, and uttering prayers, will be distracted by scrambled eggs, horses, the weather, and memories and daydreams that have nothing to do with the sacrament I am about to receive. I can receive, though: the Eucharist, and also, at Mass and at other times, moments and even minutes of contemplation. But I cannot achieve contemplation, as some can; and so, having to face and forgive my own failures, I have learned from them both the necessity and wonder of ritual. For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love. And, while my mind dwells on breakfast, or Major or Duchess tethered under the church eave, there is, as I take the Host from Father Paul and place it on my tongue and return to the pew, a feeling that I am thankful I have not lost in the forty-eight years since my first Communion. At its center is excitement; spreading out from it is the peace of certainty. Or the certainty of peace. One night Father Paul and I talked about faith. It was long ago,

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and all I remember is him saying: Belief is believing in God; faith is believing that God believes in you. That is the excitement, and the peace; then the Mass is over, and I go into the sacristy and we have a cigarette and chat, the mystery ends, we are two men talking like any two men on a morning in America, about baseball, plane crashes, presidents, governors, murders, the sun, the clouds. Then I go to the horse and ride back to the life people see, the one in which I move and talk, and most days I enjoy it. I T I S L A T E S U M M E R N O W , the time between fishing and hunting, but a good time for baseball. It has been two weeks since Jennifer left, to drive home to Gloria’s after her summer visit. She is the only one who still visits; the boys are married and have children, and sometimes fly up for a holiday, or I fly down or west to visit one of them. Jennifer is twenty, and I worry about her the way fathers worry about daughters but not sons. I want to know what she’s up to, and at the same time I don’t. She looks athletic, and she is: she swims and runs and of course rides. All my children do. When she comes for six weeks in summer, the house is loud with girls, friends of hers since childhood, and new ones. I am glad she kept the girl friends. They have been young company for me and, being with them, I have been able to gauge her growth between summers. On their riding days, I’d take them back to the house when their lessons were over and they had walked the horses and put them back in the stalls, and we’d have lemonade or Coke, and cookies if I had some, and talk until their parents came to drive them home. One year their breasts grew, so I wasn’t startled when I saw Jennifer in July. Then they were driving cars to the stable, and beginning to look like young women, and I was passing out beer and ashtrays and they were talking about college. When Jennifer was here in the summer, they were at the house most days. I would say generally that as they got older they became quieter, and though I enjoyed both, I sometimes missed the giggles and shouts. The quiet voices, just low enough for me not to hear from wherever I was, rising and falling in proportion to my distance from them, frightened me. Not that I believed they were planning or recounting anything really wicked, but there was a female seriousness about them, and it was secretive, and of course I thought: love, sex. But it was more than that: it was womanhood they were entering, the deep forest of it, and no matter how many women and men too are saying these days that there is little difference between us, the truth is that men find their way into that forest only on clearly marked trails, while women move about in it like birds. So hearing Jennifer and her friends talking so quietly, yet intensely, I wanted very much to have a wife. But not as much as in the old days, when Gloria had left but her presence was still in the house as strongly as if she had only gone to visit her folks for a week. There were no clothes or cosmetics, but potted plants endured my neglectful care

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as long as they could, and slowly died; I did not kill them on purpose, to exorcise the house of her, but I could not remember to water them. For weeks, because I did not use it much, the house was as neat as she had kept it, though dust layered the order she had made. The kitchen went first: I got the dishes in and out of the dishwasher and wiped the top of the stove, but did not return cooking spoons and pot holders to their hooks on the wall, and soon the burners and oven were caked with spillings, the refrigerator had more space and was spotted with juices. The living room and my bedroom went next: I did not go into the children’s rooms except on bad nights when I went from room to room and looked and touched and smelled, so they did not lose their order until a year later when the kids came for six weeks. It was three months before I ate the last of the food Gloria had cooked and frozen: I remember it was a beef stew, and very good. By then I had four cookbooks, and was boasting a bit, and talking about recipes with the women at the stables, and looking forward to cooking for Father Paul. But I never looked forward to cooking at night only for myself, though I made myself do it; on some nights I gave in to my daily temptation, and took a newspaper or detective novel to a restaurant. By the end of the second year, though, I had stopped turning on the radio as soon as I woke in the morning, and was able to be silent and alone in the evening too, and then I enjoyed my dinners. It is not hard to live through a day, if you can live through a moment. What creates despair is the imagination, which pretends there is a future, and insists on predicting millions of moments, thousands of days, and so drains you that you cannot live the moment at hand. That is what Father Paul told me in those first two years, on some of the bad nights when I believed I could not bear what I had to: the most painful loss of my children, then the loss of Gloria, whom I still loved despite or maybe because of our long periods of sadness that rendered us helpless, so neither of us could break out of it to give a hand to the other. Twelve years later I believe ritual would have healed us more quickly than the repetitious talks we had, perhaps even kept us healed. Marriages have lost that, and I wish I had known then what I know now, and we had performed certain acts together every day, no matter how we felt, and perhaps then we could have subordinated feeling to action, for surely that is the essence of love. I know this from my distractions during Mass, and during everything else I do, so that my actions and feelings are seldom one. It does happen every day, but in proportion to everything else in a day, it is rare, like joy. The third most painful loss, which became second and sometimes first as months passed, was the knowledge that I could never marry again, and so dared not even keep company with a woman. On some of the bad nights I was bitter about this with Father Paul, and I so pitied myself that I cried, or nearly did, speaking with damp eyes and breaking voice. I believe that celibacy is for him the same trial it is for me, not of the flesh, but the spirit: the heart longing to love. But the difference is he chose it, and did not

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wake one day to a life with thirty horses. In my anger I said I had done my service to love and chastity, and I told him of the actual physical and spiritual plan of practicing rhythm: nights of striking the mattress with a fist, two young animals side by side in heat, leaving the bed to pace, to smoke, to curse, and too passionate to question, for we were so angered and oppressed by our passion that we could see no further than our loins. So now I understand how people can be enslaved for generations before they throw down their tools or use them as weapons, the form of their slavery—the cotton fields, the shacks and puny cupboards and untended illnesses—absorbing their emotions and thoughts until finally they have little or none at all to direct with clarity and energy at the owners and legislators. And I told him of the trick of passion and its slaking: how during what we had to believe were safe periods, though all four children were conceived at those times, we were able with some coherence to question the tradition and reason and justice of the law against birth control, but not with enough conviction to soberly act against it, as though regular satisfaction in bed tempered our revolutionary as well as our erotic desires. Only when abstinence drove us hotly away from each other did we receive an urge so strong it lasted all the way to the drugstore and back; but always, after release, we threw away the remaining condoms; and after going through this a few times, we knew what would happen, and from then on we submitted to the calendar she so precisely marked on the bedroom wall. I told him that living two lives each month, one as celibates, one as lovers, made us tense and short-tempered, so we snapped at each other like dogs. To have endured that, to have reached a time when we burned slowly and could gain from bed the comfort of lying down at night with one who loves you and whom you love, could for weeks on end go to bed tired and peacefully sleep after a kiss, a touch of the hands, and then to be thrown out of the marriage like a bundle from a moving freight car, was unjust, was intolerable, and I could not or would not muster the strength to endure it. But I did, a moment at a time, a day, a night, except twice, each time with a different woman and more than a year apart, and this was so long ago that I clearly see their faces in my memory, can hear the pitch of their voices, and the way they pronounced words, one with a Massachusetts accent, one midwestern, but I feel as though I only heard about them from someone else. Each rode at the stables and was with me for part of an evening; one was badly married, one divorced, so none of us was free. They did not understand this Catholic view, but they were understanding about my having it, and I remained friends with both of them until the married one left her husband and went to Boston, and the divorced one moved to Maine. After both those evenings, those good women, I went to Mass early while Father Paul was still in the confessional, and received his absolution. I did not tell him who I was, but of course he knew, though I never saw it in his eyes. Now my longing for a wife comes only once in a while, like a cold: on some late

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afternoons when I am alone in the barn, then I lock up and walk to the house, daydreaming, then suddenly look at it and see it empty, as though for the first time, and all at once I’m weary and feel I do not have the energy to broil meat, and I think of driving to a restaurant, then shake my head and go on to the house, the refrigerator, the oven; and some mornings I wake in the dark and listen to the silence and run my hand over the cold sheet beside me; and some days in summer when Jennifer is here. Gloria left first me, then the Church, and that was the end of religion for the children, though on visits they went to Sunday Mass with me, and still do, out of respect for my life that they manage to keep free of patronage. Jennifer is an agnostic, though I doubt she would call herself that, any more than she would call herself any other name that implied she had made a decision, a choice, about existence, death, and God. In truth she tends to pantheism, a good sign, I think; but not wanting to be a father who tells his children what they ought to believe, I do not say to her that Catholicism includes pantheism, like onions in a stew. Besides, I have no missionary instincts and do not believe everyone should or even could live with the Catholic faith. It is Jennifer’s womanhood that renders me awkward. And womanhood now is frank, not like when Gloria was twenty and there were symbols: high heels and cosmetics and dresses, a cigarette, a cocktail. I am glad that women are free now of false modesty and all its attention paid the flesh; but, still, it is difficult to see so much of your daughter, to hear her talk as only men and bawdy women used to, and most of all to see in her face the deep and unabashed sensuality of women, with no tricks of the eyes and mouth to hide the pleasure she feels at having a strong young body. I am certain, with the way things are now, that she has very happily not been a virgin for years. That does not bother me. What bothers me is my certainty about it, just from watching her walk across a room or light a cigarette or pour milk on cereal. S H E T O L D M E A L L O F I T , waking me that night I had gone to sleep listening to the wind in the trees and against the house, a wind so strong that I had to shut all but the lee windows, and still the house cooled; told it to me in such detail and so clearly that now, when she has driven the car to Florida, I remember it all as though I had been a passenger in the front seat, or even at the wheel. It started with a movie, then beer and driving to the sea to look at the waves in the night and the wind, Jennifer and Betsy and Liz. They drank a beer on the beach and wanted to go in naked but were afraid they would drown in the high surf. They bought another six-pack at a grocery store in New Hampshire, and drove home. I can see it now, feel it: the three girls and the beer and the ride on country roads where pines curved in the wind and the big deciduous trees swayed and shook as if they might leap from the earth. They would have some windows partly open so they could feel the wind; Jennifer would be playing a cassette, the music stirring them, as it does the young, to memories of another time, other people and places in what is for them the past.

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She took Betsy home, then Liz, and sang with her cassette as she left the town west of us and started home, a twenty-minute drive on the road that passes my house. They had each had four beers, but now there were twelve empty bottles in the bag on the floor at the passenger seat, and I keep focusing on their sound against each other when the car shifted speeds or changed directions. For I want to understand that one moment out of all her heart’s time on earth, or whether her history had any bearing on it, or whether her heart was then isolated from all it had known, and the sound of those bottles urged it. She was just leaving the town, accelerating past a night club on the right, gaining speed to climb a long, gradual hill, then she went up it, singing, patting the beat on the steering wheel, the wind loud through her few inches of open window, blowing her hair as it did the high branches alongside the road, and she looked up at them and watched the top of the hill for someone drunk or heedless coming over it in part of her lane. She crested to an open black road, and there he was: a bulk, a blur, a thing running across her headlights, and she swerved left and her foot went for the brake and was stomping air above its pedal when she hit him, saw his legs and body in the air, flying out of her light, into the dark. Her brakes were screaming into the wind, bottles clinking in the fallen bag, and with the music and wind inside the car was his sound, already a memory but as real as an echo, that car-shuddering thump as though she had struck a tree. Her foot was back on the accelerator. Then she shifted gears and pushed it. She ejected the cassette and closed the window. She did not start to cry until she knocked on my bedroom door, then called: ‘Dad?’ Her voice, her tears, broke through my dream and the wind I heard in my sleep, and I stepped into jeans and hurried to the door, thinking harm, rape, death. All were in her face, and I hugged her and pressed her cheek to my chest and smoothed her blown hair, then led her, weeping, to the kitchen and sat her at the table where still she could not speak, nor look at me; when she raised her face it fell forward again, as of its own weight, into her palms. I offered tea and she shook her head, so I offered beer twice, then she shook her head, so I offered whiskey and she nodded. I had some rye that Father Paul and I had not finished last hunting season, and I poured some over ice and set it in front of her and was putting away the ice but stopped and got another glass and poured one for myself too, and brought the ice and bottle to the table where she was trying to get one of her long menthols out of the pack, but her fingers jerked like severed snakes, and I took the pack and lit one for her and took one for myself. I watched her shudder with her first swallow of rye, and push hair back from her face, it is auburn and gleamed in the overhead light, and I remembered how beautiful she looked riding a sorrel; she was smoking fast, then the sobs in her throat stopped, and she looked at me and said it, the words coming out with smoke: ‘I hit somebody. With the car.’ Then she was crying and I was on my feet, moving back and forth, looking down at her, asking Who? Where? Where? She was pointing at the wall over the stove,

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jabbing her fingers and cigarette at it, her other hand at her eyes, and twice in horror I actually looked at the wall. She finished the whiskey in a swallow and I stopped pacing and asking and poured another, and either the drink or the exhaustion of tears quieted her, even the dry sobs, and she told me; not as I tell it now, for that was later as again and again we relived it in the kitchen or living room, and, if in daylight, fled it on horseback out on the trails through the woods and, if at night, walked quietly around in the moonlit pasture, walked around and around it, sweating through our clothes. She told it in bursts, like she was a child again, running to me, injured from play. I put on boots and a shirt and left her with the bottle and her streaked face and a cigarette twitching between her fingers, pushed the door open against the wind and eased it shut. The wind squinted and watered my eyes as I leaned into it and went to the pickup. When I passed St. John’s I looked at it, and Father Paul’s little white rectory in the rear, and wanted to stop, wished I could as I could if he were simply a friend who sold hardware or something. I had forgotten my watch but I always know the time within minutes, even when a sound or dream or my bladder wakes me in the night. It was nearly two; we had been in the kitchen about twenty minutes; she had hit him around one-fifteen. Or her. The road was empty and I drove between blowing trees; caught for an instant in my lights, they seemed to be in panic. I smoked and let hope play tricks on me: it was neither man nor woman but an animal, a goat or calf or deer on the road; it was a man who had jumped away in time, the collision of metal and body glancing not direct, and he had limped home to nurse bruises and cuts. Then I threw the cigarette and hope both out the window and prayed that he was alive, while beneath that prayer, a reserve deeper in my heart, another one stirred: that if he were dead, they would not get Jennifer. From our direction, east and a bit south, the road to that hill and the night club beyond it and finally the town is, for its last four or five miles, straight through farming country. When I reached that stretch I slowed the truck and opened my window for the fierce air; on both sides were scattered farmhouses and barns and sometimes a silo, looking not like shelters but like unsheltered things the wind would flatten. Corn bent toward the road from a field on my right, and always something blew in front of me: paper, leaves, dried weeds, branches. I slowed approaching the hill, and went up it in second, staring through my open window at the ditch on the left side of the road, its weeds alive, whipping, a mad dance with the trees above them. I went over the hill and down and, opposite the club, turned right onto a side street of houses, and parked there, in the leaping shadows of trees. I walked back across the road to the club’s parking lot, the wind behind me, lifting me as I strode, and I could not hear my boots on pavement. I walked up the hill, on the shoulder, watching the branches above me, hearing their leaves and the creaking trunks and the wind. Then I was at the top, looking down the road and at the farms

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and fields; the night was clear, and I could see a long way; clouds scudded past the half-moon and stars, blown out to sea. I started down, watching the tall grass under the trees to my right, glancing into the dark of the ditch, listening for cars behind me; but as soon as I cleared one tree, its sound was gone, its flapping leaves and rattling branches far behind me, as though the greatest distance I had at my back was a matter of feet, while ahead of me I could see a barn two miles off. Then I saw her skid marks: short, and going left and downhill, into the other lane. I stood at the ditch, its weeds blowing; across it were trees and their moving shadows, like the clouds. I stepped onto its slope, and it took me sliding on my feet, then rump, to the bottom, where I sat still, my body gathered to itself, lest a part of me should touch him. But there was only tall grass, and I stood, my shoulders reaching the sides of the ditch, and I walked uphill, wishing for the flashlight in the pickup, walking slowly, and down in the ditch I could hear my feet in the grass and on the earth, and kicking cans and bottles. At the top of the hill I turned and went down, watching the ground above the ditch on my right, praying my prayer from the truck again, the first one, the one I would admit, that he was not dead, was in fact home, and began to hope again, memory telling me of lost pheasants and grouse I had shot, but they were small and the colors of their home, while a man was either there or not; and from that memory I left where I was and while walking in the ditch under the wind was in the deceit of imagination with Jennifer in the kitchen, telling her she had hit no one, or at least had not badly hurt anyone, when I realized he could be in the hospital now and I would have to think of a way to check there, something to say on the phone. I see now that, once hope returned, I should have been certain what it prepared me for: ahead of me, in high grass and the shadows of trees, I saw his shirt. Or that is all my mind would allow itself: a shirt, and I stood looking at it for the moments it took my mind to admit the arm and head and the dark length covered by pants. He lay face down, the arm I could see near his side, his head turned from me, on its cheek. ‘Fella?’ I said. I had meant to call, but it came out quiet and high, lost inches from my face in the wind. Then I said, ‘Oh God,’ and felt Him in the wind and the sky moving past the stars and moon and the fields around me, but only watching me as He might have watched Cain or Job, I did not know which, and I said it again, and wanted to sink to the earth and weep till I slept there in the weeds. I climbed, scrambling up the side of the ditch, pulling at clutched grass, gained the top on hands and knees, and went to him like that, panting, moving through the grass as high and higher than my face, crawling under that sky, making sounds too, like some animal, there being no words to let him know I was here with him now. He was long: that is the word that came to me, not tall. I kneeled beside him, my hands on my legs. His right arm was by his side, his left arm straight out from the shoulder, but turned, so his palm was open to the tree above us. His left cheek was clean-shaven,

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his eye closed, and there was no blood. I leaned forward to look at his open mouth and saw the blood on it, going down into the grass. I straightened and looked ahead at the wind blowing past me through grass and trees to a distant light, and I stared at the light, imagining someone awake out there, wanting someone to be, a gathering of old friends, or someone alone listening to music or painting a picture, then I figured it was a night light at a farmyard whose house I couldn’t see. Going, I thought. Still going. I leaned over again and looked at dripping blood. So I had to touch his wrist, a thick one with a watch, and expansion band that I pushed up his arm, thinking he’s left-handed, my three fingers pressing his wrist, and all I felt was my tough fingertips on that smooth underside flesh and small bones, then relief, then certainty. But against my will, or only because of it, I still don’t know, I touched his neck, ran my fingers down it as if petting, then pressed, and my hand sprang back as from fire. I lowered it again, held it there until it felt that faint beating that I could not believe. There was too much wind. Nothing could make a sound in it. A pulse could not be felt in it, nor could mere fingers in that wind feel the absolute silence of a dead man’s artery. I was making sounds again; I grabbed his left arm and his waist, and pulled him toward me, and that side of him rose, turned, and I lowered him to his back, his face tilted up toward the tree that was groaning, the tree and I the only sounds in the wind. Turning my face from his, looking down the length of him at his sneakers, I placed my ear on his heart, and heard not that but something else, and I clamped a hand over my exposed ear, heard something liquid and alive, like when you pump a well and after a few strokes you hear air and water moving in the pipe, and I knew I must raise his legs and cover him and run to a phone, while still I listened to his chest, thinking raise with what? cover with what? and amid the liquid sound I heard the heart, then lost it, and pressed my ear against bone, but his chest was quiet, and I did not now when the liquid had stopped, and do not know now when I heard air, a faint rush of it, and whether under my ear or at his mouth or whether I heard it at all. I straightened and looked at the light, dim and yellow. Then I touched his throat, looking him full in the face. He was blond and young. He could have been sleeping in the shade of a tree, but for the smear of blood from his mouth to his hair, and the night sky, and the weeds blowing against his head, and leaves shaking in the dark above us. I stood. Then I kneeled again and prayed for his soul to join in peace and joy all the dead and living; and, doing so, confronted my first sin against him, not stopping for Father Paul, who could have given him the last rites, and immediately then my second one, or I saw then, my first, not calling an ambulance to meet me there, and I stood and turned into the wind, slid down the ditch and crawled out of it, and went up the hill and down it, across the road to the street of houses whose people I had left behind forever, so that I moved with stealth in the shadows to my truck.

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When I came around the bend near my house, I saw the kitchen light at the rear. She sat as I had left her, the ashtray filled, and I looked at the bottle, felt her eyes on me, felt what she was seeing too: the dirt from my crawling. She had not drunk much of the rye. I poured some in my glass, with the water from melted ice, and sat down and swallowed some and looked at her and swallowed some more, and said: ‘He’s dead.’ She rubbed her eyes with the heels of her hands, rubbed the cheeks under them, but she was dry now. ‘He was probably dead when he hit the ground. I mean, that’s probably what killed—’ ‘Where was he?’ ‘Across the ditch, under a tree.’ ‘Was he—did you see his face?’ ‘No. Not really. I just felt. For life, pulse. I’m going out to the car.’ ‘What for? Oh.’ I finished the rye, and pushed back the chair, then she was standing too. ‘I’ll go with you.’ ‘There’s no need.’ ‘I’ll go.’ I took a flashlight from a drawer and pushed open the door and held it while she went out. We turned our faces from the wind. It was like on the hill, when I was walking, and the wind closed the distance behind me: after three or four steps I felt there was no house back there. She took my hand, as I was reaching for hers. In the garage we let go, and squeezed between the pickup and her little car, to the front of it, where we had more room, and we stepped back from the grill and I shone the light on the fender, the smashed headlight turned into it, the concave chrome staring to the right, at the garage wall. ‘We ought to get the bottles,’ I said. She moved between the garage and the car, on the passenger side, and had room to open the door and lift the bag. I reached out, and she gave me the bag and backed up and shut the door and came around the car. We sidled to the doorway, and she put her arm around my waist and I hugged her shoulders. ‘I thought you’d call the police,’ she said. We crossed the yard, faces bowed from the wind, her hair blowing away from her neck, and in the kitchen I put the bag of bottles in the garage basket. She was working at the table: capping the rye and putting it away, filling the ice tray, washing the glasses, emptying the ashtray, sponging the table. ‘Try to sleep now,’ I said. She nodded at the sponge circling under her hand, gathering ashes. Then she dropped it in the sink and, looking me full in the face, as I had never seen her look,

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as perhaps she never had, being for so long a daughter on visits (or so it seemed to me and still does: that until then our eyes had never seriously met), she crossed to me from the sink and kissed my lips, then held me so tightly I lost balance, and would have stumbled forward had she not held me so hard. I S A T I N T H E L I V I N G R O O M , the house darkened, and watched the maple and the hemlock. When I believed she was asleep I put on La Bohème, and kept it at the same volume as the wind so it would not wake her. Then I listened to Madame Butterfly, and in the third act had to rise quickly to lower the sound: the wind was gone. I looked at the still maple near the window and thought of the wind leaving farms and towns and the coast, going out over the sea to die on the waves. I smoked and gazed out the window. The sky was darker, and at daybreak the rain came. I listened to Tosca, and at six-fifteen went to the kitchen where Jennifer’s purse lay on the table, a leather shoulder purse crammed with the things of an adult woman, things she had begun accumulating only a few years back, and I nearly wept, thinking of what sandy foundations they were: driver’s license, credit card, disposable lighter, cigarettes, checkbook, ballpoint pen, cash, cosmetics, comb, brush, Kleenex, these the rite of passage from childhood, and I took one of them—her keys—and went out, remembering a jacket and hat when the rain struck me, but I kept going to the car, and squeezed and lowered myself into it, pulled the seat belt over my shoulder and fastened it and backed out, turning in the drive, going forward into the road, toward St. John’s and Father Paul. Cars were on the road, the workers, and I did not worry about any of them noticing the fender and light. Only a horse distracted them from what they drove to. In front of St. John’s is a parking lot; at its far side, past the church and at the edge of the lawn, is an old pine, taller than the steeple now. I shifted to third, left the road, and, aiming the right headlight at the tree, accelerated past the white blur of church, into the black trunk growing bigger till it was all I could see, then I rocked in that resonant thump she had heard, had felt, and when I turned off the ignition it was still in my ears, my blood, and I saw the boy flying in the wind. I lowered my forehead to the wheel. Father Paul opened the door, his face white in the rain. ‘I’m all right.’ ‘What happened?’ ‘I don’t know. I fainted.’ I got out and went around to the front of the car, looked at the smashed light, the crumpled and torn fender. ‘Come to the house and lie down.’ ‘I’m all right.’ ‘When was your last physical?’ ‘I’m due for one. Let’s get out of this rain.’

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‘You’d better lie down.’ ‘No. I want to receive.’ That was the time to say I want to confess, but I have not and will not. Though I could now, for Jennifer is in Florida, and weeks have passed, and perhaps now Father Paul would not feel that he must tell me to go to the police. And, for that very reason, to confess now would be unfair. It is a world of secrets, and now I have one from my best, in truth my only friend. I have one from Jennifer too, but that is the nature of fatherhood. Most of that day it rained, so it was only in early evening, when the sky cleared, with a setting sun, that two little boys, leaving their confinement for some play before dinner, found him. Jennifer and I got that on the local news, which we listened to every hour, meeting at the radio, standing with cigarettes, until the one at eight o’clock; when she stopped crying, we went out and walked on the wet grass, around the pasture, the last of sunlight still in the air and trees. His name was Patrick Mitchell, he was nineteen years old, was employed by CETA, lived at home with his parents and brother and sister. The paper next day said he had been at a friend’s house and was walking home, and I thought of that light I had seen, then knew it was not for him; he lived on one of the streets behind the club. The paper did not say then, or in the next few days, anything to make Jennifer think he was alive while she was with me in the kitchen. Nor do I know if we—I—could have saved him. In keeping her secret from her friends, Jennifer had to perform so often, as I did with Father Paul and at the stables, that I believe the acting, which took more of her than our daylight trail rides and our night walks in the pasture, was her healing. Her friends teased me about wrecking her car. When I carried her luggage out to the car on that last morning, we spoke only of the weather for her trip—the day was clear, with a dry cool breeze—and hugged and kissed, and I stood watching as she started the car and turned it around. But then she shifted to neutral and put on the parking brake and unclasped the belt, looking at me all the while, then she was coming to me, as she had that night in the kitchen, and I opened my arms. I have said I talk with God in the mornings, as I start my day, and sometimes as I sit with coffee, looking at the birds, and the woods. Of course He has never spoken to me, but that is not something I require. Nor does He need to. I know Him, as I know the part of myself that knows Him, that felt Him watching from the wind and night as I kneeled over the dying boy. Lately I have taken to arguing with Him, as I can’t with Father Paul, who, when he hears my monthly confession, has not heard and will not hear anything of failure to do all that one can to save an anonymous life, of injustice to a family in their grief, of deepening their pain at the chance and mystery of death by giving them nothing—no one—to hate. With Father Paul I feel lonely about this, but not with God. When I received the Eucharist while Jennifer’s car sat twice-damaged, so redeemed, in the rain, I felt neither loneliness nor shame,

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but as though He were watching me, even from my tongue, intestines, blood, as I have watched my sons at times in their young lives when I was able to judge but without anger, and so keep silent while they, in the agony of their youth, decided how they must act, or found reasons, after their actions, for what they had done. Their reasons were never as good or as bad as their actions, but they needed to find them, to believe they were living by them, instead of the awful solitude of the heart. I do not feel the peace I once did: not with God, nor the earth, or anyone on it. I have begun to prefer this state, to remember with fondness the other one as a period of peace I neither earned nor deserved. Now in the mornings while I watch purple finches driving larger titmice from the feeder, I say to Him: I would do it again. For when she knocked on my door, then called me, she woke what had flowed dormant in my blood since her birth, so that what rose from the bed was not a stable owner or a Catholic or any other Luke Ripley I had lived with for a long time, but the father of a girl. And He says: I am a Father too. Yes, I say, as You are a Son Whom this morning I will receive; unless You kill me on the way to church, then I trust You will receive me. And as a Son You made Your plea. Yes, He says, but I would not lift the cup. True, and I don’t want You to lift it from me either. And if one of my sons had come to me that night, I would have phoned the police and told them to meet us with an ambulance at the top of the hill. Why? Do you love them less? I tell Him no, it is not that I love them less, but that I could bear the pain of watching and knowing my sons’ pain, could bear it with pride as they took the whip and nails. But You never had a daughter and, if You had, You could not have borne her passion. So, He says, you love her more than you love Me. I love her more than I love truth. Then you love in weakness, He says. N As You love me, I say, and I go with an apple or carrot out to the barn. I

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