...| Hinduism | HUM/130 – Week 3 Assignment | | Zak Werner | 9/21/2014 | | Hinduism is arguably the world’s oldest religion, and can be traced back to 5,000-10,000 B.C. With a billion followers it is also the world’s third largest religion. Hinduism is different from other religions, because it is not really a religion in the traditional sense with a uniting belief system. Hinduism is more of a way of life than it is a traditional religion when compared to the other major religions such as Christianity, Judaism and Islam. It is a set of traditions and beliefs that have evolved over a long period of time, and existing for such a long time that it’s distant past makes it difficult to find the source or single founder. Hinduism is the belief in the universal soul and the individual soul and the perpetual cycle of birth and re-birth. The status of being in each birth is determined by the principle of karma. The ultimate god of the Hindu religion is the universal soul, Brahman, and is formless and infinite. Since it is incredibly difficult to worship something formless and infinite, different gods have been personified with individual attributes and characteristics. The gods and goddesses of Hinduism amount to thousands or even millions, all representing the many aspects of Brahman. Therefore, this faith is characterized by the multiplicity of deities. The most fundamental of the Hindu deities is the Trinity of Brahma, Vishnu and Shiva - creator, preserver and destroyer...
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...Overview: 1. Answer the following questions in 2 clearly separate parts I, II (500 words). 2. Be sure to answer every question. 3. Meeting the minimum word count as required for each part (I, II) is important. a. Do NOT include the question as part of your word count b. Direct quotations should be short and limited 4. Quotations and material used from other sources should be cited using APA or Turabian. 5. Check your work for spelling and grammatical errors. 6. Be sure to do your own work, do not plagiarize. I. Part One: (250 words) 1. Select ONE of the worldviews (Secular Humanism, Hinduism, Buddhism, Islam) that have been considered in the course content. 2. Using course content and/or sources outside of the course, complete the following- How would the worldview that you selected answer: i. The Question of Origin - ii. The Question of Identity - iii. The Question of Meaning/Purpose - iv. The Question of Morality - v. The Question of Destiny - * An overview of these questions can be found in chapter 4 of the Weider & Gutierrez text Consider. II. Part Two: (250 words) 1. Compare and contrast your selected worldview’s answers (as given in Part One) to a Biblical/Christian worldview. 2. You may wish to refer back to your Worldview Assignment from Module/Week 3. i. The Question of Origin – ii. The Question of Identity – iii. The Question of Meaning/Purpose – iv. The Question of Morality – v. The Question of Destiny - * An overview of...
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...HINDUISM HUM130 07/29/2012 HINDUISM In Hinduism there are three major philosophical systems “Samkhya, Advaita Vedanta, and Yoga. Each of these systems represents a path towards enlightenment. Although the underlying theory and beliefs of these systems are similar, there are also striking dissimilarities between each philosophy. SAMKHYA The Samkhya is thought to be the oldest system of Hindu belief. Founded by the mythical sage Kapila, Samkhya teaches that there are two states of reality. The first state; known as the Purusha, or self, which is eternally wise, pure, and free, beyond chance, beyond cause. (citation needed) The other is Prakriti, the cause of the material universe. All suffering is said to come from out confusion of Prakriti with Purusha. Being able to separate and understand the two is a key part of finding true transcendent reality. Advaita Vedanta Unlike the Samkhya philosophy Advaita Vedanta teaches that there is only one single reality. The current view of Advaita Vedanta comes from the teachings of Shankara. The old views of Vedanta taught that the human self (Atman) is an emanation of Brahman. Shankara’s teachings state that Atman and Brahman are actually one and the same, and that the material life is not another reality as is believed in Samkhya but an illusion. The absolute spirit (Brahman) is considered to be the essence of everything with no beginning and no end. An analogy that...
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...Hiduism recognizes the necessity and significance of material needs and the enjoyment of them it does not acknowledge the fact that it fulfills ones existence. Wealth and pleasure are the first two teachings in Hinduism and they must be pursued with the dharma; the goal of Dharma is that they keep the welfare and of all others in mind as they attain their own personal goals. The highest goal or teaching in Hinduism is moksha which means liberation. Liberation is usually taught to a Hindu by a teacher, guru. In this religious belief the cause of human suffering is ignorance. Ignorance comes from desires and actions; such actions and desires create a multitude of consequences either later in life or in another life. This is where karma comes in to play, they believe if you do something wrong in this life you will be punished wither later in this life or in another life. They believe that one will have multiple births in order to achieve true liberation. Also, in order to attain liberation one must fully understand that the self is eternal and uncreated. (Rambachan, 2000). Hindus experience a vast amount of criticism, mostly because they worship what one can say as false gods. They worship values where other religions worship actual figures or persons. Their beliefs are not based on what a book says they are based on virtues, being able to attain true freedom from worldly desires and actions. Hindus have provided other groups with the sense of attaining true liberation...
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...Jainism Mahavira- the 24th teacher and the last Tirthankara Tirthankara- a person who has concourd discipline, samsara, and helps provide a path for others Digambara- one of the two major schools in Jainism (for males) Svetambara- a member of the two principle sects of Jainism (for Females) Samsara- the cycle of death and rebirth Moksha- overcoming the cycle of death and rebirth (the ultimate goal) Nirvana- same as moksha Kalpas- book containing biography’s of the tirthankaras Jina- councord temptation and moral discipline Jiva- the spiritual part of something Ajiva- the physical part of something Ahimsa- symbol meaning do no harm Aparigraha- being non-greedy (it’s a virtue) Anekantwad- the idea of mutual respect between others Sallekhana- practice of facing death voluntarily Swastika symbol meaning peace Kevala- the supreme knowledge Questions: 1.What is the central concept in Jainism? 2.How is time understood in Jainism? Time is cyclical 3.What is the difference between Hindu and Jain views of karma? Jains can escape the cycle of karma where as hindus can not 4.What are the two monastic orders in Jainism? Name one difference between the two. There is the Svetambara and the digambara. The digambaba is for males and the svetambara is for females Sikhism: Adi Granth (Guru Granth Sahib): received authority from guru gobind singh when he died. Guro granth sahib means living guru. Adi granth= kritan raga. Also is a holy scripture. Amrit: Amrit...
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...Phrakhru Pitak, a standout amongst the most dynamic biology friars, has framed an umbrella non-administrative association called Hag Muang Nan Group (Love Nan Group) to arrange the ecological exercises of nearby town gatherings, government organizations, and different NGOs in his home region of Nan. As regarded pioneers of Thai society, ministers have a significant part to play in changing ecologically damaging states of mind and strategies. So also, the centrality of the sanctuary in Thai town life tries the preservation endeavors of provincial ministers particularly viable; because of biologically disapproved of abbots, timberland religious communities in Thailand harbor a portion of the final common woodlands. (Yale University, 1980) b. Hiduism The Vedic conventions of Hinduism offer symbolism that esteems the energy of the characteristic world. Researchers of the Vedas have held forward different writings and customs that praise the earth (bhu), the climate (bhuvah), and sky (sva), and also the goddess related with the earth (Prthivi), and the divine beings related with water (Ap), with flame and warmth (Agni), and the breeze (Vayu). They have noticed that the centrality of these divine beings and goddesses recommends a fundamental environmental affectability inside the Hindu convention. In later Indian idea, these Vedic ideas end up plainly formalized into the Samkhya signification of five incredible components (mahabhuta): earth (prthivi), water (jal), fire (tejas), air (vayu)...
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