...Muslim women] and thus not be harassed [or molested].” Men, whether they confess it or not, are slaves of lust and desire. • Hijab protects women from such men; it symbolizes that she has been sanctified to one man only and is off-limit to all others. • Hijab contributes to the stability and preservation of marriage and family by eliminating the chances of extramarital affairs. • Finally, it compels men to focus on the real personality of the woman and de-emphasizes her physical beauty. It puts the woman in control of strangers’ reaction to her. Commenting on the attire of women in North Africa and South East Asia, Germaine Greer, one of the pioneers of the women’s liberation movement, wrote: “Women who wear cortes or huipiles or saris or jellabas or salwar kameez or any other ample garments can swell and diminish inside them without embarrassment or discomfort. Women with shawls and veils can breastfeed anywhere without calling attention to themselves, while baby is protected from dust and flies. In most non-Western societies, the dress and ornaments of women celebrate the mothering function. Ours deny it.”1 Note that she also specifically mentions the salwar, kameez and jellabas that are used by Muslim women in the East. Feminists and the Western media often portray the hijab as a symbol of oppression and slavery of women. This sexist angle of viewing the hijab reflects the influence of Western feminists who are subconsciously reacting to the Judea-Christian...
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...9 789707 530119 ISBN 970753011-1 En la indumentaria de los mixtecos las mujeres conservan el rebozo y los hombres el uso del sombrero de manufactura local. Mujer tejiendo sombrero de palma, San Martín de las Peras, Oaxaca. Fotógrafo Erick Reyes, 1997. Fototeca Nacho López, CDI. PUEBLOS INDÍGENAS MÉXICO CONTEMPORÁNEO DEL http://www.cdi.gob.mx COORDINACIÓN ACADÉMICA Enrique Serrano Carreto Lilia Cruz-González Espinosa CONSULTORÍA EN DEMOGRAFÍA Constanza Rodríguez Hernández SISTEMA DE INFORMACIÓN GEOGRÁFICA Verónica Gámez Montes José Alberto Salas Serrato Laura Virginia García Vidales SERVICIOS DE INFORMACIÓN Y CÓMPUTO Eduardo Bello Jiménez Patricia Moreno Hernández María de Lourdes Ayala Blanca Ramírez Martínez NOTA SOBRE EL AUTOR Dubravka Mindek es maestra en Antropología Social. Como investigadora, actualmente trabaja en el Programa Mujer y Salud de la Secretaría de Salud en México. Fotografía 1a de forros y portada: Aprendiendo a leer, San Martín de las Peras, Oaxaca. Fotógrafa Rossana García, 1996. Fototeca Nacho López, CDI. Fotografía página 5: Detalle del panteón en San Martín de las Peras, Oaxaca. Fotógrafo Erick Reyes, 1997. Fototeca Nacho López, CDI. http://www.cdi.gob.mx DUBRAVKA MINDEK http://www.cdi.gob.mx CDI 972.004 C65 MIXT. Mindek, Dubravka Mixtecos / Dubravka Mindek. México : CDI : PNUD, 2003. 31 p. : maps., retrs., tabs. (Pueblos indígenas del México contemporáneo) Incluye bibliografía ISBN 970-753-011-1 ...
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