...The Hymn represents Hermes' development from a cunning child thief who plays tricks with oaths to an adult God of commerce and diplomacy, endeavors whose efficacy depends on the integrity of the oath.(p.20). Hermes is famous as a God of language and communication (p.19). The God Hermes was born to Zeus and Maia in a luxurious cave. On the day of his birth, Hermes was playing with the lyre and later within the day, stole the cattle of his half-brother, Apollo. After his birth, Hermes left the cave and found a tortoise. Cutting up the tortoise to make his own lyre. He decided he wanted to steal Apollo’s cattle, so he devised another plan. As he was driving the cattle, an older man saw what he was up to something sly. So, Hermes decided to promise him a good harvest of grapes and wine, in order to keep him from saying anything....
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...Intro to Mythology | T 3-22 (T=Thury) | M. Sept. 17 | The Oedipus Myth | ACM 235-236 (nos. 66-68)Oedipus the King, T 305-353 | W. Sept. 19 | Oedipus Rex 1 | Finish or re-read T 305-353 | M. Sept. 24 | Oedipus Rex 2 | Lévi-Strauss, T 354-369 | W. Sept. 26 | Oedipus and Structuralism | “ | M. Oct. 1 | Gilgamesh | The Epic of Gilgamesh, T 192-227 | W. Oct. 3 | No class—UMich Plato conf. | | M. Oct. 8 | Thanksgiving | | W. Oct. 10 | Gilgamesh and Structuralism | G.S. Kirk “A Lévi-Straussian Analysis of G.”, T 228-238 | M. Oct. 15 | Ritual & Liminality | Victor Turner, “Forest,” T 417-429 | W. Oct. 17 | Demeter & Ritual | Hom. Hymn to Demeter, T 430-448 | M. Oct. 22 | Tricksters: Prometheus | T 381-383, 396-402, 27-29, 38-41Review Lévi-Strauss, T 280-294 | W. Oct. 24 | Tricksters: Hermes | Hom. Hymn to Hermes, ACM 187-197 | M. Oct. 29 | Dionysus: Myth & Bacchae | T 495, 509-514Euripides, Bacchae (44-83) | W. Oct. 31 | Bacchae | ACM 21-22 (D1), 47 (M2), 48 (M4), 212-213 (Ode 2.19), 394 (1130) | M. Nov. 5 | Exam 1 | Odyssey Books 1-8 | W. Nov. 7 | Hesiod Theogony 1 | Hesiod Theogony ACM 129-160 | M. Nov. 12 | Hesiod Theogony 2 | Same | W. Nov. 14 | | | M. Nov. 19 | | | W. Nov. 21 | Hesiod Works and Days | Hesiod “The Ages of Man” T 41-44 | M. Nov. 26 | | | W. Nov. 28 | Enuma Elish | T 61-81 Mesopotamia: Enuma Elish | M. Dec. 3 | Heracles 1 | | W. Dec. 5 | Heracles 2 | Apollodorus ACM, pp. 33-45 | | Xmas Break | Xmas...
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...counterpart is Jupiter and Etruscan counterpart is Tinia. His Hindu equivalent is Indra. Zeus is the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he is married to Hera, although, at the oracle of Dodona, his consort is Dione: according to the Iliad, he is the father of Aphrodite by Dione.[2] He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo and Artemis, Hermes, Persephone (by Demeter), Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses (by Mnemosyne); by Hera, he is usually said to have fathered Ares, Hebe and Hephaestus.[4] As Walter Burkert points out in his book, Greek Religion, "Even the gods who are not his natural children address him as Father, and all the gods rise in his presence."[5] For the Greeks, he was the King of the Gods, who oversaw the universe. As Pausanias observed, "That Zeus is king in heaven is a saying common to all men".[6] In Hesiod's Theogony Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods. His symbols are the thunderbolt, eagle, bull, and oak. In addition to his Indo-European inheritance, the classical "cloud-gatherer" also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in...
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...interact with humans, sometimes even spawning children with them. Even though the Gods were immortal, nor some of them are not all powerful. Fate is what they had to obey, which overrode all. The number of the deities would expand as the culture’s belief system developed. The Greek Gods/Goddesses directly took on human activities. The divine entities would also take on human form and personality. Man learned to accept or fear the powers of nature, such as the deities. Humans tended to see the divine entities as storms, seasons, the sun, and the moon as personal beings. However the earliest humans believed the main deities were An, Enlil, Enki, and Ninhursaga. In ancient Greece there were twelve deities that sat on top of Mount Olympus: Hermes, Poseidon, Apollo, Artemis, Hephaestus, Ares, Athena, Demeter, Aphrodite, Hestia, Hera, and Zeus, king of the gods. Under them sat Zeus' brother Hades, king of the underworld. Since its miraculous beginning in mainland Greece around 1800-1500 BCE, when Poseidon was the chief God and not Zeus, the deities were worshiped wherever Greeks lived or had a concept of influence. An was the deity of the sky. He was known as the most import force in the universe. The second most important deity was Enlil. Enlil was known as the God of the wind. He could control just about anything with the wind. Enki was God of the earth, and the God of water. Ninhursaga, worshiped as a mother Goddess. She was...
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...Hephaestus, Hermes, and either Hestia or Dionysus.[1] Hades and Persephone were sometimes included as part of the twelve Olympians (primarily due to the influence of the Eleusinian Mysteries), although in general Hades was excluded, because he resided permanently in the underworld and never visited Olympus. Contents 1 Concept 2 Membership 3 List 3.1 The major Olympians 3.2 Other Olympians 3.3 Minor residents of Mount Olympus 4 Genealogy 5 See also 6 Notes 7 References Concept The Twelve Olympians, also known as the Dodekatheon (Greek: Δωδεκάθεον from δώδεκα,[3][4] dōdeka, "twelve" and θεοί, theoi, "gods"), were the principal deities of the Greek pantheon, said to reside atop Mount Olympus. The Olympians gained their supremacy in a war of gods in which Zeus led his siblings to victory over the Titans. Fragment of a Hellenistic relief (1st century BC – 1st century AD) The concept of the "Twelve Gods" is older than depicting the Twelve Olympians carrying their attributes in any extant Greek or Roman sources.[5] The procession; from left to right, Hestia (scepter), Hermes (winged cap gods meet in council in the Homeric epics, but and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter the first ancient reference to religious (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), ceremonies for the Olympians collectively is Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and found in the Homeric Hymn to Hermes. The ...
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...Alexandra Spyrakos 211685500 GMK 1000: Elementary Modern Greek Professor Themis Aravossitas Wednesday, April 15th 2015 What is Greece?: Significance of Music within the Ancient Greek Culture Abstract: What is Greece? This questions can be answered in a variety of areas. The history of music in Greece plays a significant role in the history of the country. Because music played a integral role in the daily lives of the Ancient Greek citizens, it is evident that music has played a role in shaping the culture into what it is today. We live in a society where we are completely devoted and immersed in music. Whether it be a simple tune we hear on a radio or the hustle of city life, music is all around us. The way we react to music, is very similar to how music was in the ancient Greek times. Music allowed the citizens to express emotion, to worship, to prepare for sporting events, to mourn, to celebrate, and in essence to be happy. Music was their special gift from the gods, and they did everything in their power to make sure the gods understood their appreciation. They honored music and created an artistry that stands as a guiding role in, not only the history of the Greek culture, but also a significant role in the history of music in general. What is Greece? This question can be explored in many different areas. From a political aspect to the beautiful geography, Greece offers a wide range of history and culture that one cannot pass on...
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...Although Calypso portrays herself as being similar to Demeter, Penelope correlates more to Demeter in how they both go through a grieving process when they lose their loved ones. Penelope is akin to Demeter as they both hold a semblance of power over certain individuals, however, both are still restrained by the patriarchal ideals of their society. In The Odyssey, Calypso expresses her outrage when Zeus sends Hermes to her island to relay his order to let Odysseus return home to Ithaca. Unable to go against Zeus’s commands, Calypso shows her futile defiance by declaring Zeus’s unfairness and her likeness to Demeter. Calypso exclaims: Despite knowing that she cannot resist against higher gods like Zeus, Calypso tries to form a semblance of...
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....Homer’s life is a shadow in the mists of ancient history. All that we know for certain about him is that he composed two of the greatest epics in world literature, The Iliad and The Odyssey, as well as several hymns to the gods. The content, ideals, and style of his epics formed the basis of Greek education in the classical age of Socrates, Plato, Sophocles, and Aristotle and influenced the course of western literature for centuries to come. .......The Iliad and The Odyssey stand as two of the greatest works ever composed. They have influenced writers throughout the ages for the beauty and power of their imagery, for their character development, for the universality of their themes, and for their extraordinary stories. They take their place alongside the Bible, Sophocles’ Oedipus the Rex, Dante’s The Divine Comedy, Cervantes’ Don Quixote, Shakespeare’s Hamlet, and Tolstoy’s War and Peace as among the most popular and most highly praised literary works in history. Remarkably, Homer had no authors to imitate, no prototypical literature to guide him, for literature—indeed, civilization itself—was still in its infancy when he composed his works. He was the world's first great writer, a model for others to imitate. .......Scholars conjecture from scraps of evidence that Homer was a blind poet who may have been born on the island of Chios (also spelled in English as Khios) in the Aegean Sea; in Smyrna, a seaport in western Turkey; in Colophon, near Ephesus, Turkey; on Rhodes, an...
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... |D |E | |1 |officially named the Hellenic |Greek messenger to the gods |founder of the Academy in |literary form that is the |tragedian who wrote Oedipus | | |Republic |Hermes |Athens |crowning glory of Athenian Age|the King and Antigone - | | |Greece | |Plato |- drama |Sophocles | |2 |Greek god of wine and revelry |master of Greek comedy |god of war |capital city of Greece |what Greek actors wore during | | |- Dionysus |-Aristophanes |Ares |Athens |a performance in a play - | | | | | | |masks | |3 |lyric poet notable for his |religion of the 98% of Greek |The GLORY |dwelling place of the deities |prince of Troy who gave his | | |drinking songs and hymns - |people |that was |Mt. Olympus |life for his people - Hector | | |Anacreon |Greek Orthodox |GREECE | | ...
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...Demeter Mother goddess; goddess of marriage, sacred law and the harvest Consort Iasion, Zeus, Oceanus, Karmanor and Triptolemus Parents Cronus and Rhea Children Persephone, Despoina, Arion, Plutus, Philomelus, Eubuleus, Chrysothemis and Amphitheus I Roman equivalent Ceres Festivals Thesmophoria In ancient Greek religion and myth, Demeter (/diˈmiːtər/; Attic Δημήτηρ Dēmētēr. Doric Δαμάτηρ Dāmātēr) is the goddess of the harvest, who presided over grains and the fertility of the earth. Her cult titles include Sito (σίτος: wheat) as the giver of food or corn/grain[1] and Thesmophoros (θεσμός, thesmos: divine order, unwritten law) as a mark of the civilized existence of agricultural society.[2] Though Demeter is often described simply as the goddess of the harvest, she presided also over the sanctity of marriage, the sacred law, and the cycle of life and death. She and her daughter Persephone were the central figures of the Eleusinian Mysteries that predated the Olympian pantheon. In the Linear B Mycenean Greek tablets of circa 1400–1200 BC found at Pylos, the "two mistresses and the king" may be related with Demeter, Persephone and Poseidon.[3][4] Her Roman equivalent is Ceres.[5] Etymology Didrachme from Paros island, struck at the Cyclades and representing Demeter Demeter's character as mother-goddess is identified in the second element of her name meter (μήτηρ) derived from Proto-Indo-European *méh₂tēr (mother).[6] In antiquity, different explanations were already...
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...Some of the more well- known gods are: Zeus, the king of Olympus and god of the sky; Hades, ruler of the Underworld; Aphrodite, goddess of love, “born of bloody seafoam,”(Pinsent 8); Hera, Queen of Olympus and protector of children, women and marriage; Poseidon, god of the seas, Athena, goddess of wisdom; Hermes, winged messenger of the gods; Demeter, goddess of fertility; Ares, god of war; Apollo, the sun god; and lastly, Hephaestus and Hestia, god and goddess of fire. The gods received powers from those who worshipped them. Their beliefs and sacrifices appeased the gods and made them more powerful.Although some of them had similar abilities, it was also thought that each god resided in their own kind of realm that was specific to their powers. For example, some of their powers included immortality, shape-shifting, enhanced intelligence, teleportation, and invisibility. These are some of the most well-known gods and goddesses of Greek Mythology, but do you know why? These 12 gods are known as the 12 Olympians; these are the 12 gods that reside...
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...The History of Happiness and Contemporary Happiness Studies Darrin M. McMahon New Directions in the Study of Happiness Notre Dame University, Oct. 22-24, 2006 Well, first of all let me say what an honor it is to be here, speaking to such an illustrious gathering of scholars, and to thank the organizers at Notre Dame for having invited me and indeed for having invited all of us. It occurs to me that we in the academic world like to talk about the importance of interdisciplinary discussions, about the need for cross-fertilization, and the like, but in my experience that is too often, regrettably, more talk than reality. So chapeau, as the French say, to Notre Dame for hosting this event around a subject that so clearly demands multiple perspectives. I’ve noted that this first panel modestly poses the question “What is happiness?,” and modestly let me say that I am singularly unfit to answer it, in large part because of my training as a historian, which makes me, I fear, unduly attentive to the way in which words and concepts change their meanings over time. To be perfectly frank, I’m partial to Immanuel Kant’s observation that “the concept of happiness is such an indeterminate one that even though everyone wishes to attain happiness, yet he can never say definitely and consistently what it is what he really wishes and wills.” But clearly that is not really going to be good enough here tonight. So how to answer the question “what is happiness.” I might point...
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...monotheistic Faith. It starts as God, above the other gods, at least until the concept of a Supreme Being recedes into a pantheon. As far as one can see, this is extremely common, and happens within every monotheistic faith as it fades. India is a great example of a tradition which has adopted pieces of every religion which has passed its borders. The Hindu Faith finds a place for nearly everything; from Brahman to rats and monkeys. It boasts an array of gods, collected over time, by an inclusive society that believed in a variety of distinct gods, and were very definitely syncretic, in view. Another example was the people of Egypt who were not ready to listen to the monotheism posed by Ahkenaten He likely had studied both the works of Hermes and heard the teachings of Moses, who was his contemporary. Almost immediately, people were openly henotheistic, placing the single God, Aten with more “acceptable” gods. Rather quickly they forgot Aten altogether. An early inscription likens the Aten to the sun as compared to stars, God above the other gods. Later official language avoids calling the Aten a god at all. The early Aryans, Pagans, Egyptians, Hindu’s, Norse, Greeks and Romans have all wandered down this path, naming many gods, with the Supreme. Maximus Tyrius (2nd century A.D.) stated: “there is one god, the king and father of all things, and many gods, sons of god, ruling together with him." (Encyclopædia Britannica, 11th edition, Maximus Tryius.) The beautiful...
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...Ancient India and G HUM 111 World C May 2, 2014 Comparing Sculptures of Ancient India and Greece were Ancient Greeks had sculptures depicting gods and goddesses, royalty, animals, and sports, like Olympic events. Greek pottery depicted stories, myths, everyday life, and sports as well. III Classical Notes on India [10] The name of India, so far as is known, first appears in Greek literature in the 5th century B.C. in the works of Hekataios and Herodotos. The word is derived from the Indus river (Sanskrit sindhumeans "river"), and in the Greek as well as the Persian language 'India" originally meant only the Indus region, which then belonged to the Persian Empire. Herodotos, however, already used the term in a wider sense to denote the whole country; and classical Greek usage followed his example. Prior to the time of Alexander, Greek knowledge of India was acquired on the whole by wav of Persia. King Cyrus, founder of the Persian empire and of the Achaemenid dynasty (reigned 559-530 B.C.), added to his territories the region called Gandhara, directly south of the Hindu Kush mountains. About 518-515 B.C. Dareios I extended this conquest southward as far as the Indus river. Thereby the Indus became the easternmost boundary of the vast Persian colossus, which sprawled across all of western Asia to include, after 546 B.C., most of the Greek cities on the coast of Asia Minor. Communications between the extremities of this huge polity were now unimpeded by political frontiers...
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...Beliefs in society: • Different theories of ideology, science and religion, including both Christian and non-Christian religious traditions. • The relationship between religious beliefs and social change and stability. • Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice. • The relationship between different social groups and religious/spiritual organisations and movements, beliefs and practices. • The significance of religion and religiosity in the contemporary world, including the nature and extent of secularisation in a global context. 1. Religion serves to restore faith and the set basic guidelines for living that people should adhere to; an example of this is the Ten Commandments. 2. It can help to restore faith and a sense of individuality. 3. Maintains a sense of unity and creates hope with the promise of heaven. Explaining belief systems: Belief systems: are broadly defined as the framework of ideas through which an individual makes sense of the world. Ideology: originally a Marxist idea meaning a set of beliefs that serve the interests of a dominant group by justifying their privileged positions. The term usually implies that the beliefs are false or only partially true. Theories of ideology Ideology can be defined in a variety of ways - As a set of political beliefs - As the ideas and beliefs of a particular...
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