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Ideal Person According to Confucius

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The Ideal Person According To Confucius
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The Ideal Person According To Confucius
Confucianism is a belief system developed by Confucius and Chinese tradition. It encompasses the importance of educational and moral development in individuals. The perfect human being must have the qualities of saint, scholar, and gentleman. To accomplish this, one must adhere to the guidelines of the ‘Five Great Relationships and the Five Virtues.
The ideal person, according to Confucius, would be the junzi. This is the definitive noble human being. The junzi would have been taught virtue from a young age, thus these ideals are completely innate. Some of these virtues are faithfulness, modesty, compassion and diligence. He is a critical thinker and impartial witness. Although educated, the junzi never uses his knowledge to insult or offend and holds himself accountable for his mistakes. He would follow a special set of etiquette rules, ensuring proper relationships. The junzi behaves in a simple yet dignified manner. He is a natural leader. The junzi is also reverent in worship. He respects the relationship hierarchy set forth by Confucius referred to as the Five Great Relationships.
In addition to the appreciation of the Five Great Relationships, it is necessary to live by five distinct virtues. The first virtue is represented by Ren. Ren can be described to the West as empathy; feeling for another human being. It is the consciousness of human relationships. The simple rule, “What you do not wish for yourself, do not do to others” (Teo, 2009).
Another concept is Li. Li can be described to the West as doing what is proper. Li refers to the expression of Ren. It is more on the level of customs and etiquette. It consists of propriety and understanding one’s correct place in society.
Shu can be described as reciprocity. It is considering what the

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