Premium Essay

India - Economics, Politics and Society

In:

Submitted By jaihind47
Words 2554
Pages 11
1. Summary:

The Indian government has the power to acquire private land for public use (the philosophy of eminent domain). Land acquisition is a very important and absolutely necessary activity that every government must undertake, and it is absolutely imperative that the government have a clear, just and feasible policy regarding land acquisition that provides fair compensation to the parties affected by the acquisition.

A land acquisition policy must be clear on the factors mentioned blow:

1. The definition of public use (or the type of projects that the policy is applicable for):

In general, the definition includes strategic purposes (those relating to Defense), infrastructure projects for development of villages, etc.

2. What all kinds of land can be acquired and how much of it:

In all cases, there are restrictions that the land acquisition must not impair historical or artistic monuments of importance or desecrate religious structures, graveyards, etc. Due to concerns pertaining to food safety, in India, restrictions are often imposed on the acquisition of irrigated multi crop lands.

3. Who the affected parties are (or who are to be compensated):

Land owners are the most obvious affected parties (they are always considered among those to be compensated). But people depended on the land indirectly, like landless labourers working on the land and others who depend on the land for livelihood, are also affected, often adversely.

4. In what form the compensation should be, how much it should be and how it should be apportioned:

In the 1894 Land Acquisition Act land owners were paid 15% more than the market value of their property (again, here one must outline a clear and sensible procedure to evaluate the market value of the property). Parties dependent on the land but not owning the lands were given nothing. In the 2013 Act, twice the

Similar Documents

Premium Essay

History of Indian Sub Continent

...From the decline of the great empire of the Mughals and the rise of British hegemony, to the rise of nationalism, the coming of independence and partition, the consolidation of new nation states despite regional wars and conflicts, and the emergence of India as the largest democracy in the world, this paper is a comprehensive and analytical survey of the subcontinent's modern history. The dynamic and complex relationships between changing forms of political power and religious identities, economic transformations, and social and cultural change are studied in the period from 1757 to 2007. In normal circumstances students will be given 6 supervisions in groups of 1 or 2. Key themes and brief overview: The paper begins by examining the rise of British power in the context of economic developments indigenous to southern Asia; it analyses the role played by Indian polities and social groups in the expansion of the East India Company's activities. It tracks the emergence of modern intelligentsias and their definitions of what constituted proper religious, public and domestic behaviour. The paper places these changes in the context of the concurrent decline of Indian handicrafts and the impact of British revenue arrangements on rural society, and explores India's place in the...

Words: 11803 - Pages: 48

Free Essay

Politics

...Discuss in context of Child Labour in India The past century, the century of transformation and changes, which transforms a map of the world. World politics not only alongside with states, many non- state actors work together to form a new world order. Since the World War II, we saw a series of uncertain modification to delimit world order (Pollis, 2000, p9). In this perspective, the human rights issue is widely contested notion emerge over time. Wider gap between access and resources has started super power rivalry. Under these circumstances International community come forward to form new social and cultural norms, which has raised new arguments against the notion and principals of International Relations (Polis, 2000, p9) In this assessment we will explore briefly, how International Non-governmental organizations put their influence, while states are attached with realist principal of international Relations. Even if there are legitimate arguments, what barriers Transnational Civil society may face to achieve their goals and how reformed the principals and practices of international politics. From the view point of International politics, we saw that realism occupies a complex place. In general, it’s a principal pattern in International politics (Synder, 2012, p.17). The key principal of this idea contains the small concept of “statism”. This stand point believes “state is the pre-eminent actor and all other actor on world politics are lesser significant” (Dunne & Schmidt...

Words: 1800 - Pages: 8

Free Essay

End of Cold War

...TERM PAPER COMPARATIVE POLITICS By PRAKASH BHANDARI {SAU/IR (M)/2015/O8} Submitted to: Prof. Siddharth Mallavarapu Date of submission: 02/11/2015 Word Count: 3520 approx. (excluding bibliography) Table of contents S.No. | Title | Page no. | I. | AbstractIntroduction | 3 3 | 1. | Satyajit Ray: The Master Storyteller: | 4 | 2. | Maqbool Fida Husain | 6 | 3. | Arundhati Roy: | 8 | III. | Conclusion | 10 | Abstract: Basically, before the 20th century, the study of the politics was shaped by history, ethics, philosophy, and law, but from the late 19th century onwards, scientific approach to study politics gradually emerged. Comparative politics, in my view, do not study and analyze big issues of politics only. It also provides us the stage to study and analyze the political, social and economic situation of a particular society or state from the lens of art, literature, cinema, dramas, etc. Not only that, art and literature are the mirror of the society, so to understand particular society and political system, studying and analyzing art, literature is important. Being a student of comparative politics, here I have a good opportunity to study and compare three distinct images of a particular society. In this term paper, I am going to study three distinct pillars of Indian art and literature, which represent three different images and ideas. Satyajit Ray, MF Husain, and Arundhati Roy are an Indian film director, painter, and writer respectively...

Words: 3878 - Pages: 16

Premium Essay

My Son the Fanatic

...dk/kulturelle_materialer/Engelsk_kulturelle.pdf * Working with Fiction (dokumenter): Read "The New Girl" * Litterature: 'My Son the Fanatic * Film analysis (oral): 'Crash' * Literary analysis of short stories relating to racial diversity, immigration and general social issues etc. * Texts: Aline's journey, The New Girl; The First Day (US society; Racism; Social class in the US); 'Little Things' by Raymond Carver; 'My Son the Fanatic' by Hanif Kureishi (UK Area Study); First Confession by Frank O'Connor (Ireland: an introduction-Religion). Film analysis. * Subjects related to sporting, social, political and economic themes. Films: Green Street Hooligans (Sport+UK society); Crash (US society); Bloody Sunday by Paul Greengrass (UK - Nothern Ireland); Bowling for Columbine (Guns in America). 2. UK: Area study * “Two Speed Britain” (s.54-s.63) fra bogen;” What’s up, Britain” * Tekster fra Current magazien "Margaret Thatcher", "The Rise of UKIP", "The Weird Foods Brits Love", "Jack the Ripper Stalks London" og "London's East End" * “My Son the fantastic” * Waterboys sang ”Old England” 3. USA: Political, Society and culture * "Mapping where English is not the language at home" By Dan Keating and Darla Cameron: http://www.washingtonpost.com/wp-srv/special/national/us-language-map/ * Cadillac advert analysis: http://adage.com/article/news/cadillac-clears-misconceptions-poolside-ad/291925/ * Presentation and discussion on American values 4...

Words: 1169 - Pages: 5

Premium Essay

Social Science

...languages and religions. Here we can find a number of variations in customs, value systems and ways of life. But one thing is common among all the cultures and regions of South Asia that is gender discrimination. Women traditionally are considered subordinated to the male and this remained a prominent feature both in the rural and the urban areas. In urban areas a little improvement is due to enhanced level of education and economic independence in women. There is very less distinction of educated and uneducated as that of religion in this regard. The situation is improved with regard to political empowerment especially with the allocation of 33% seats in local government in South Asia but in most of the cases this change is not satisfactory. The real empowerment would be achieved only if it would be accompanied by the social and economic empowerment. For that purpose, society has to be changed at large. Such change cannot be materialized only through any coercive legislation or strong state action in the blink of an eye. But the fact remains there that in societies where all the changes start from top to bottom these measures along with a strong political will can stimulate a change to improve the situation gradually. This paper discusses the measures taken by different governments in South Asia to achieve the goal of political empowerment and participation of womenfolk in the decision making process at all levels. By analyzing the implications and the practical aspects of these measures...

Words: 4505 - Pages: 19

Free Essay

Ayesha Jalal

...subcontinent's history there are paradoxes galore. A common heritage and environment notwithstanding, South Asia presents a picture of social complexity, economic disparity, cultural diversity and political heterogeneity. This course will examine the formation and the shifting contours of the rich mosaic of modern South Asia. A semester's study permits an analytical rather than a comprehensive survey of the society, economy and politics of the subcontinent. Beginning with a rapid overview of India's premodern and early modern history, the bulk of the course will concentrate on the changes and continuities during two centuries of British rule from the mideighteenth to the midtwentieth centuries. A short concluding segment will be devoted to postindependence developments. Primarily a lecture course, time will be available at the end of each class for questions and discussion. It is important to read ahead in order to participate in some of the major debates in South Asian history and historiography. The following books have been ordered for purchase at the College Bookstore: Required: 1) Sugata Bose and Ayesha Jalal, Modern South Asia: History, Culture, Political Economy 2) C.A.Bayly, Indian Society and the Making of the British Empire 3) Sugata Bose and Ayesha Jalal (eds.), Nationalism, Democracy and Development: State and Politics in India Recommended: 1) Saadat Hasan Manto, Black Milk 2) Salman Rushdie, Midnight's Children 3) Kalpana Bardhan (ed.), Of...

Words: 1370 - Pages: 6

Premium Essay

Caste in Indian Society and Politics

...Changing dynamics of Caste In Indian Politics The word ‘CASTE’ is derived from Spanish word ‘CASTA’ which means , ‘breed or lineage or race’. It was first applied by the Portugues to the particular Indian Institutions known by the name of ‘Jati’. CASTE is a ‘state of mind’, ( Ambedkar, 1936 : 33) In 1955, M N Srinivas presented a paper, ‘Castes: Can They Exist in the India of Tomorrow?’, at a national seminar on “Casteism and Removal of Untouchabilty” in Delhi, attended, among others, by such distinguished persons as S. Radhakrishnan, Jagjivan Ram, Govind Ballabh Pant V .Rao, Kaka Kalelkar and Irawati Karve. The paper was published in the seminar report as well as in the Economic weeky , under the title, ‘An Obituary on Caste as a System’. Srinivas expanded this title into a sentence, “While caste as a system is dead, individual castes are flourishing” (Srinivas ,1962 : 51) M.N.Srinivas defines ‘caste’ as a hereditary usually localised group, having a traditional association with an occupational group and a particular position in the local hierarchy. (ibid : 52) Colonial Understanding Of Caste The Colonial rulers understood caste as a feature of Hindu Religion. It is through the Colonial census that ethnographic details and theories of caste evolved. According to this understanding , Caste derives it’s legitimacy from the ‘ four-fold verna hierarchy’ found in Manusmriti. (Jones,1796:103) The Verna System divides society into 4 groups: 1 BRAHMIN ...

Words: 2311 - Pages: 10

Premium Essay

Caste in Indian Society and Politics

...Changing dynamics of Caste In Indian Politics The word ‘CASTE’ is derived from Spanish word ‘CASTA’ which means , ‘breed or lineage or race’. It was first applied by the Portugues to the particular Indian Institutions known by the name of ‘Jati’. CASTE is a ‘state of mind’, ( Ambedkar, 1936 : 33) In 1955, M N Srinivas presented a paper, ‘Castes: Can They Exist in the India of Tomorrow?’, at a national seminar on “Casteism and Removal of Untouchabilty” in Delhi, attended, among others, by such distinguished persons as S. Radhakrishnan, Jagjivan Ram, Govind Ballabh Pant V .Rao, Kaka Kalelkar and Irawati Karve. The paper was published in the seminar report as well as in the Economic weeky , under the title, ‘An Obituary on Caste as a System’. Srinivas expanded this title into a sentence, “While caste as a system is dead, individual castes are flourishing” (Srinivas ,1962 : 51) M.N.Srinivas defines ‘caste’ as a hereditary usually localised group, having a traditional association with an occupational group and a particular position in the local hierarchy. (ibid : 52) Colonial Understanding Of Caste The Colonial rulers understood caste as a feature of Hindu Religion. It is through the Colonial census that ethnographic details and theories of caste evolved. According to this understanding , Caste derives it’s legitimacy from the ‘ four-fold verna hierarchy’ found in Manusmriti. (Jones,1796:103) The Verna System divides society into 4 groups: 1 BRAHMIN ...

Words: 2311 - Pages: 10

Free Essay

Nayar of India

...Kinship, Beliefs and Values within the Nayar of India ANT101 August 6, 2012 Kinship Organizations of Nayar of India The Nayar, are a group of Indian castes, described as not a unitary group but a named category of castes. The Nayar caste of Kerala in southwestern India has for over 100 years served as a source of paradigm and paradox (Moore, 1985). They are a power caste society that lives in extended matrilineal family groups. Hinduism is the main religion of these people and that combined with their social and economic structure make for an interesting combination of kinship, gender relations, beliefs, and values. The Nayar of India is an ethnographic and folk-culture society. The people are a complex, interesting, large and power cast society that live in extended matrilineal family groups. Hinduism is the main religion of these people and that combined with their social and economic structure make for an interesting combination of kinship, gender relations, beliefs, and values. This paper will discuss the fascinating aspects of this culture focusing on their kinship, gender relations, and their beliefs and values. The Nayars ought to be 'typical' of South Asia as any other group. As a populous caste of cultivators, warriors and sometimes rulers, they are far from being peripheral to the larger Hindu community of which they are a part, and can even be accorded the status of a dominant caste (Moore, 1985). History of Nayars Nayar also known as Nair is a name of...

Words: 3122 - Pages: 13

Premium Essay

Social Transformation in India

...Political changes in India in the late 20th century • Independent Indian State managed to redefine the various divisions in society • Was done by legally redefining the relationship between communities and the State • Impartial sustainability has been replaced by a system that puts more importance on community identities • This increases the conflict between majority and minority communal groups Democracy’s Secularisation Process • Political Secularisation – permeating every corner of social, economic and cultural life with politics • Reduces the importance of relationships including those between individual and community • Ends up linking the collective goals to individual ends and desires • This is different from the modernity concept which gives more importance to the individual than the collective • Since democracy is forced to respond to popular demand, they are thus forced to listen to large communities • But these collectives must also acquire “democratic” habits to ensure its own survival o This includes alliances with other communities o Making the community who has power more accessible for members’ use • It is democracy’s structural difference from modernity draws communities directly into politics • However once these communities enter, they modify and change the universal rules on which democracy functions • This yields to “socialisation” of politics as the norms of society (majority, minority)are...

Words: 1345 - Pages: 6

Free Essay

Magryb

...and global politics John L. Esposito, Series Editor University Professor and Director Center for Muslim-Christian Understanding Georgetown University islamic leviathan Islam and the Making of State Power Seyyed Vali Reza Nasr Islamic Leviathan Islam and the Making of State Power Ú seyyed vali reza nasr 1 2001 3 Oxford Athens Chennai Kolkata Nairobi New York Auckland Bangkok Bogotá Buenos Aires Cape Town Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Paris São Paul Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated comapnies in Berlin Ibadan Copyright © 2001 by Seyyed Vali Reza Nasr Published by Oxford University Press, Inc., 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Nasr, Seyyed Vali Reza, 1960 – Islamic leviathan : Islam and the making of state power / Seyyed Vali Reza Nasr. p. cm.—(Religion and global politics) Includes bibliographical references and index. ISBN 0-19-514426-0 1. Malaysia—Politics and government. 2. Islam and politics—Malaysia. 3. Pakistan—Politics and government—1988 – 4. Islam and politics—Pakistan...

Words: 112674 - Pages: 451

Premium Essay

Case

...CoNTE j\:\PORA.R'f Contents Foreword Preface iii v Chapter 1 The Cold War Era 1 Chapter 2 The End of Bipolarity 17 Chapter 3 US Hegemony in World Politics 31 Chapter 4 Alternative Centres of Power 51 Chapter 5 Contemporary South Asia 65 Chapter 6 International Organisations 81 Chapter 7 Security in the Contemporary World 99 Chapter 8 Environment and Natural Resources 117 Chapter 9 Globalisation 135 Chapter 1 The Cold War Era OVERVIEW This chapter provides a backdrop to the entire book. The end of the Cold War is usually seen as the beginning of the contemporary era in world politics which is the subject matter of this book. It is, therefore, appropriate that we begin the story with a discussion of the Cold War. The chapter shows how the dominance of two superpowers, the United States of America and the Soviet Union, was central to the Cold War. It tracks the various arenas of the Cold War in different parts of the world. The chapter views the NonAligned Movement (NAM) as a challenge to the dominance of the two superpowers and describes the attempts by the non-aligned countries to establish a New International Economic Order (NIEO) as a means of attaining economic development and political independence. It concludes with an assessment of India’s role in NAM and asks how successful the policy of nonalignment has been in protecting India’s interests. The end of the Second...

Words: 52386 - Pages: 210

Premium Essay

Gd Topics

...MBA GD Topics • Is India moving away from a secularist state? • Education in India - or the lack of it • What ails Indian sports?  • The Age of Information • Is Philosophy just an armchair theory? • Success is all about human relations • Borderless worlds - Dream or reality? • Quality is a myth in India. • Education and success - Is there a correlation? • We don't learn from history, we repeat it • Do we need a global policeman • Indian villages - our strength or our weakness? • Agrarian Economy in India - boon or bane • if there were no armies in the world...... • Indian customs - are we in a time warp? • "How green was my valley........". Is  nature paying the price ? • Management Education - Is it necessary  to succeed in business • The role of NGOs  in economics and politics • NGOs - Do they serve peoples interests or are they pressure groups? • Death of  Socialism • Role of women in development • Kids today are not what they used to be • Casteless India - A pipe dream • Should Trade Unionism be banned in India • Repeated elections - Should taxpayers pay for it? • Indian bureaucracy - foundation strengths or colonial hangovers? • In India, the whole is less than the parts - Do we lack in team spirit? • Generation X - Drivers of our future or are they our lost souls? • Do we need a cut in the defence budget? • "Dot.com" companies...

Words: 1752 - Pages: 8

Free Essay

Gujjar – Meena Reservation Conflict

...HM 327: CULTURE. POLITICS, IDENTITY Dr. Madhumita Mazumdar Final Project Report Gujjar – Meena Reservation Conflict Ganpat Meena 201001006 In recent times, identity issues have had a significant influence on how conflicts arise and escalate. Identity issues are those in which collective identities such as those based on language, religion, sect, caste and tribe, assume preeminence.Identity issues are not unique to India, they are a worldwide phenomenon although they prevail in a particularly intense form in today’s India where communities based on language, religion, sect, caste and tribe have strengthened their identities. Conflicts based on such identity issues often lead to violence. A recent example is the increasing conflict generated by sections of society wanting to be counted as tribes, as evident in the agitation by the Gujjar community and its opposition by the Meena community in Rajasthan. Ideally, such issues should be adjudicated by the institutional mechanisms provided for the purpose such as the National commissions for Scheduled castes, Scheduled Tribes and the backward classes and the decisions of these commissions should be final and accepted by all concerned. Gujjar or Gurjars — a farming and trading community — are classified by the government as an "Other Backward Class". They are part of the caste system that does not face as much exclusion or discrimination in society. The Gurjar community feels...

Words: 1722 - Pages: 7

Premium Essay

Caste In India

...You can chop down the trees, but how do you remove its roots? India and caste are inseparably linked, putting unity up in the air. India is a place not only known for her culture but also for the complex social structure. The basic element of social structure is ‘caste’. According to definition, caste is just a social stratification. But, beyond definitions, caste is the phenomenon by which people identify themselves with, in India. This indeed became a tool for caste politics in India. “India is heterogeneous is nature. Democratically if you see, we are...

Words: 1220 - Pages: 5