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Life of Constantine

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Submitted By donlaro
Words 1000
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History
May 6, 2013
Dr. Kletter
Eusebius : Life of Constantine The Life of Constantine, written by Eusebius of Caesarea (260-339 C.E) is a story written in the memory of Constantine the Great. The tone somewhat seems to be giving high praise to Constantine commenting on the deeds of Constantine. Kevin Reilly states, “The emperor’s historian Eusebius recognized both the importance of the emperor and the role of the empire in the success of Christianity in the winning the Roman Empire”(246). Eusebius who is also called Eusebius of Caesarea and Eusebius Pamphili was a Roman Historian and Christian Polemicist. He later became the Bishop of Caesarea in Palestine. He wrote other things besides the Life of Constantine. He wrote other biographical details including the Life of Constantine, The Library of Nicene and Post Nicene, Father of Church History, Oration and Phase of Constantine. The view point is of the Author, Eusebius who is a Christian and a Bishop. The events in the Life of Constantine seems to have taken place in the Roman Empire. Reilly says, “Part of the answer lies in the location of these Christians. They were more concentrated in urban than rural areas and managed to gain significant advocates among the powerful elite” (246). The purpose of this is educate us about Constantine the Great from the point of view of the author Eusebius. The audience that Eusebius is targeting are Christians, Roman, Non-Christians, students and pagans. The introduction of Life of Constantine speaks about if Christians were persecuted by Roman officials and emperors, then how did Christianity succeed? Being despised by the thoughtful and powerful elite of Roman Society, how did Christianity strive? Reilly emphasizes the fact that because Christians lived more in urban than rural areas, they found a way to be able to get the important people on their side among the people at the top of society. Reilly says, “Perhaps the most powerful urban, elite advocate for Christianity was the Roman emperor Constantine” (246). He continues to emphasize that the entire dominion of the Roman Empire devoting to having a single sovereign somewhat saw the peace being spread around the world for the betterment of man (247). The introduction further goes on describe events leading up to Constantine becoming Emperor. Reilly highlights, “Prior to his rule as emperor, Constatine ruled the imperial lands of Gaul and Britain as a Caesar. In 312 C.E. , Constantine was about to invade Italy and try to gain the throne of the Western Empire by defeating Maxentius, who ruled Rome” (247). A Summary of thinking historically is seen talking about Constantines journey of conversion. His ways of conversions left Christians feelings offended and were done forcefully. However these ways saw Christianity exploding in popularity. The difference between Constantine’s vs Paul’s Christianity is that Constantine’s approach seems to have developed Doctrinally and organizationally. Reilly states, “and enforcing a uniform dogma that transformed the church from marginalized cult to protest to prominence in the governance of the empire” (247). Reilly continues by describing how Constantine made his decision on what God he would seek for help and protection. He wanted reassurance of a powerful entity being there to help. Reilly states, “Being convinced, however, that he needed some more powerful aid than his military forces could afford him, on account of the wicked and magical enchantments which were so diligently practiced by the tyrant, he sought Divine Assistance...” (247). Constantin found himself following in his father’s footsteps by serving one supreme being vs multiple supreme beings. Constantine researched on emperors before him and saw reasons for their demise with a dishonorable end. Worshipping multiple gods had led to the downfall of the ones who led before him. Reilly states, “While engaged in enquiry, the thought occurred to him that of the many emperors who had preceded him, those who had rested their hopes in a multitude of gods, and served them with sacrifices... had met with an unhappy end” (248). However, the one whom he had realized to his provider and Shelter and the successful one among most was his father who served one supreme being. Reilly says, “While one alone, Constantine’s father who had pursued an entirely opposite course, who had condemned their error and honored the Supreme God during his whole life had found him to be Saviour and Protector of his Empire. and the giver of everything good” (248). Proceeding this decision to honor his Father’s god alone, he prayed for this god to show him a sign of who this God was. With this prayer, came from the skies, the trophy of a cross which was used as a safeguard when going into war with his enemies as well their sign that was made of gold and precious stones (249). Later on he had enquired about what this sign was. He was eager to know what the vision was that God has gave him. He was informed that this vision meant he was God and this sign was one of immortality. He was also educated on the true reason of his incarnation. Reilly states, “They affirmed that he was God...and that the sign was the symbol of immortality...and explained to him the true account of his incarnation” (249). With all the events occurring, from the heavenly vision to his judgement being confirmed, he made an oath to keep learning the writings of his God. All in all, from the reading, the main point I believe is seen when Constantine used his experience as well as the experience of other emperor’s that preceded him as well as his father’s ,to help him decide on what would be the more effective decision to see him being successful. He did well as to learn from his history. As the George Santayana quote says, “Those who fail to learn from history are doomed to repeat it”.

Works Cited Page
Reilly, Kevin. Worlds of History: A Comparative Reader. Boston: Bedford/St. Martins, 2010. Print.

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