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Myths

The Fox with the Nine-Tails

The Fox with the Nine-Tails – Korea

In the spirit of Halloween, I asked a teacher if Korea had any scary stories. “Kumiho, the Fox with the Nine-Tails”, he said. Of course my interest was peaked and so he said, “Kumiho is a nine-tailed fox who eats the hearts of humans in order to survive. She digs up graves sometimes to find hearts or attacks men.”

He couldn’t tell me much more so I dug up some info. Unfortunately it all seems like the information is taken from a commentary on a book that holds the oral stories of Korea, Compendium of Korean Oral Literature. This is more or less taken from Wiki and all other sources that say the same basic information:

A fox that lives a thousand years turns into a Kumiho, like its Japanese and Chinese counterparts (the kitsune and the huli jing). The current Japanese kitsune can sometimes be evil and sometimes good, but the Korean counterpart over the years has become a symbol of evil. Legends tell that while the Kumiho is capable transforming its appearance, there is still something persistently fox-like about it. In Transformation of the Kimono, a Kumiho transforms into an identical likeness of a bride at a wedding. Not even the bride’s mother can tell the difference. The Kumiho is only discovered when her clothes are removed. As the mythology of the Kumiho evolved it was later believed that a Kumiho had to consume human hearts in order to survive. Another version of the mythology, however, holds that with enough will a Kumiho could further ascend from its Yokwe state and become fully, permanently human and lose its evil character.

The Foolish Old Man Removes the Mountains – China

Once upon a time, there were two high mountains between a place called Jizhou in the south and the Huang River in the north. One was called Taihang Mountain and the other was Wangwu Mountain. They were standing there for centuries. Both of them were extremely high.

To the north of the mountains lived an old man named Mr.Fool who was nearly 90 years old. Fool’s family lived there for generations. With the two high mountains just in front of his house, all of his family members had to walk a long way to cross over the two mountains every time they had something to do on the other side of the mountains. The two mountains separated them from the society and brought great trouble to their daily life.

At that time, Mr.Fool was the head of his family. He wanted to do something good for his descendants before he died. It didn’t take him much time to find out the biggest problem was the two high mountains.

One day, Mr. Fool gathered all his family to have a discussion about how to move the two huge mountains away in order to make convenient access to the outer world. After hearing his idea, his wife said, "Even a group of soldier cannot move a little hill, not to mention you, an old weak man. Furthermore, the two mountains are so large that they contain thousands of peaks. Even if you can, where can you place so much earth and stone?" "The Bohai Sea would be a good choice because it is big enough to contain all the earth and stone," Mr.Fool said.

After this meeting, the family finally decided to move the mountains. Mr.Fool started to lead his children to dig the mountains and carry the earth and stone to the Bohai Sea.
The old man, helped by his son and grandson who could carry things, began to break rocks and dig earth, which they carried in baskets and dustbins to the shores of the Bohai Sea. The seven-year-old son of a widow named Jingcheng, one of the old man's neighbours, came running up to offer his help. One trip to the sea took them a long time: they left in winter and came back in summer.

A man called Mr.Smart , who was considered very intelligent and clever ,see what they are doing and try to persuade them to stop such a silly work. He says: “You are so foolish. As you are so old and weak that you can't even take away the grass and trees, it’s an unpractical work which can never be accomplished. We couldn’t change our environment. Compared with those huge mountains, we are too weak. Do you really think that you can move the high mountains by yourself?”

"You're wrong," Mr.Fool says with a sigh. "Look, my sons can continue my work after my death. When my sons die, my grandchildren will continue. So generations after generations, there's no end. But the mountains can't grow higher. Now you see we have enough power and ability to change the position of the two mountains. As long as we have confidence and power, nobody and nothing can change our mind. Do you still say I can’t move them away?"

There is an immortal live in the mountain. When hearing this, he’s afraid that the Fool’s family will continue their work. So he rushes to the palace of the god and say: “my Master, there’s an old man digging my mountain.” “Ha-ha-ha”, laughed the god. “Is that the only reason that you are so afraid?” ”But the old man leads their family to do this work. I’m afraid after several hundreds years, my mountain will be disappeared by his descendants.” “Hmm, that’s really a problem. But the Taihang Mountain and the Wangwu Mountain also make great trouble to them. The sprit of the Old man is quite laudable. If they can hold the line, human will win this battle at last.”

After a short thinking, the god makes a decision. “I will appoint two colossuses down to the earth and move the two mountains to different places. Then your mountains will be safe and the humans will also be happy.”

At that night, the dark sky is thundering and the wind is roaring. All the people couldn’t go out of their house. They just stay in their houses. When they wake up the next morning, they found that the two huge mountains have disappeared. People are so happy that they take a party to celebrate it. So they don’t have any trouble to go out of their village.

Cosmic Egg - China

Myths of a ‘cosmic egg’ are common to many cultures, signifying the origins of conscious life. In some versions the egg is produced by a mother figure of some description, and even where this is absent, it is present by implication. At one level it merely dramatizes the experience of every individual, starting existence in the egg-shape of the womb, which is at first a container and a totality. Conscious, separate existence is achieved when the container is breached, but ends at death, when the constituents of the body return to the earth to become part of the cycle of life.
The myth of Pangu on this small level gives meaning to each individual life, and may be a way of processing the idea that the world existed long before we did and will continue long after death. Creation myths embody the internal process of increasing consciousness of the world.

FLOWER PRINCESS AND ROCK PRINCESS - Japan Ohkuninushi, the lord of the land, decided to give his land to the highest goddess, Amateras. Amateras sent a god Hononinigi to reign the land and he became the ancestor of Japanese emperors. Hononinigi fell in love with a beautiful princess, Konohanano-Sakuya-Hime and asked her father Ohyamatsumi for their marriage. Ohyamatsumi sent Konohana's sister Iwanaga-Hime along with Konohana to make both of them his wives. However, Hononinigi didn't like Iwanaga because she was so ugly. She was sent back to her father Ohyamatsumi and he got so angry. "I sent my two daughters to you because Konoyaha would bring you prosperity and Iwanaga would have brought you enernal life but you rejected Iwanaga. You and your descendents lost the chance to live forever." This is why gods (and emperors) die on our land.

Konohana, a flower princess was the symbol of prosperity and Iwanaga, a rock princess represented eternal life.

The place under the sea

Hoderi was a god fishing along the sea, and his brother Ho-ori was a god hunting in the mountains.
One day they exchanged their tools and Ho-ori went to the sea to fish, but he could not catch anything and lost his brother's hook. Hoderi never forgave Ho-ori.
Then an old man helped Ho-ori and he went to the palace under the sea to find the hook. There he met the sea god's beautiful daughter and completely forgot about his brother. Instead, he lived in the palace peacefully for three years.
Finally, he remembered the hook and found it with a help of the sea god. When Ho-ori left, the sea god told him how to beat his brother and Ho-ori succeeded in making his brother obey him. It's said that Ho-ori is the ancestor of Japanese emperors, and Hoderi is the ancestor of immigrants coming from the south over the sea.

Legends

Pangu and the Creation of the World – China

This myth is similar to many creation myths worldwide, in which the world is formed out of the body of a primal being.

In the beginning there was darkness everywhere, and Chaos ruled. Within the darkness there formed an egg, and inside the egg the giant Pangu came into being. For aeons, safely inside the egg, Pangu slept and grew. When he had grown to gigantic size he stretched his huge limbs and in so doing broke the egg. The lighter parts of the egg floated upwards to form the heavens and the denser parts sank downwards, to become the earth. And so was formed earth and sky, Yin and Yang.

Pangu saw what had happened and he was pleased. But he feared that heaven and earth might meld together again, so he placed himself between them, his head holding up the sky and his feet firmly upon the earth. Pangu continued to grow at a rate of ten feet a day for 18,000 years, so increasing the distance between heaven and earth, until they seemed fixed and secure, 30,000 miles apart. Now exhausted, Pangu went back to sleep and never woke up.

Pangu died, and his body went to make the world and all its elements. The wind and clouds were formed from his breath, his voice was thunder and lightning, his eyes became the sun and moon, his arms and his legs became the four directions of the compass and his trunk became the mountains. His flesh turned into the soil and the trees that grow on it, his blood into the rivers that flow and his veins into paths men travel. His body hair became the grass and herbs, and his skin the same, while precious stones and minerals were formed from his bones and teeth. His sweat became the dew and the hair of his head became the stars that trail throughout heaven. As for the parasites on his body, these became the divers races of humankind.

Although Pangu is dead, some say he is still responsible for the weather, which fluctuates according to his moods.
The Badger and the Magic Fan - Japan

Long ago in Japan, there were three children with a very special fan. But these children were no ordinary children. They were Tengu children, goblins of Japan,and as all Tengus did, they had very long noses. When they waved the fan over their noses, their noses would either shrink or grow longer than they already were. Now although the children didn't know it, the whole time they were fanning away, they were being watched. Watched by a sly badger. Badgers in Japan can turn themselves into anything they want. And when the badger saw what fun the children were having with the magic fan, he decided to take it for himself. So the badger transformed himself into a girl with a plate of bean-jam buns,which all children in Japan are fond of. Thinking nothing of it, they dropped the fan and happily ate a bun. But there were three children and four buns. So the tricky badger suggested that the children close their eyes and hold their breath. Whoever could hold their breath with their eyes closed the longest would get the last bean-jam bun. The children thought this was a fair idea, so they each took a deep breath and closed their eyes. The second the eyes of all three children were closed, the badger hurried over to the fan, picked it up and ran out of the house, set to have his own kind of fun.

The badger came across a temple with a beautiful girl sitting inside. The girl was the daughter of the richest man in Japan. The badger waved his fan over the girl's petite nose until it grew very long. Then he ran away. The father was devastated! His beautiful daughter now looked like a dreadful tengu. The father called upon the doctors of Japan. They thought that if the princess ate thistledown, sea urchins and cabbage, it would cure her nose. So the princess ate thistledown, sea urchins and cabbage. She ate them until she could eat no more. But it didn't affect her nose at all. The father called on a witch. The witch suggested that the girl sprinkle pepper on her nose and then she could sneeze it back to normal size. The girl sprinkled pepper all over her nose and she sneezed. She sneezed and sneezed and sneezed. But nothing happened to her nose.The father yelled and sprinkled pepper on the witch. And she left, sneezing.The father sent for the thinkers of Japan. They thought that if she tied her nose in knots or bows it would look smaller. The father was in the depths of despair. Out of desperation he said,"I will give my daughter and half my fortune to anyone who can shrink my daughter's nose." The badger stalked into the room and introduced himself as a nose shrinker. And with a few quick waves of the fan, the girl's nose was small again. The wedding festivities were held immediately. The badger couldn't believe his luck! A beautiful wife that also happened to be rich. When he was snoring soundly, the tengu children crept in and took their fan. They waved it over the badger's nose until the nose grew through the clouds. Two workers were building a bridge in heaven. When they saw the badger's nose stop growing beside them, they decided it was the perfect pole for their bridge and hoisted it up. And that sneaky badger was never seen again.

THE MORALE OF THE STORY IS: take what you deserve and only what you deserve. Work hard for reward in life. The badger took the credit for what the tengu children's fan did and he got what he deserved. Don't forget, getting what you deserve can be both good and bad.

This story reminds me of the classic tale of Pinnochio. The badger's nose grew long when he did something wrong, as Pinnochio's nose did when he told lies.

This next story is about how one man sacrifices his own happiness for that of the sacred Jizo statues.

The Legend of Tan-Gun - Korea

Legend has it that Hwan-ung, the son of Hwan-in (who was the God of All and the ruler of Heaven), yearned to live on Earth among the valleys and the mountains. His father sent him and 3,000 helpers to rule Earth and provide humans with great happiness.

Hwan-ung descended to Mount T'aebaeksan on the border between Manchuria and what is now North Korea. He named the place Shinshi, City of God. Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught the humans various arts, medicine, and agriculture.

A tiger and a bear living in a cave together prayed to become human. Upon hearing their prayers, Hwan-ung called them to him and gave them 20 cloves of garlic and a bunch of mugwort. He then ordered them to only eat this sacred food and remain out of the sunlight for 100 days. The tiger shortly gave up and left the cave. However, the bear remained true and after 21 days was transformed into a woman.

The bear-woman was very grateful and made offerings to Hwan-ung. However, lacking a companion she soon became sad and praved beneath a sandalwood tree to be blessed with a child. Hwan-ung, moved by her prayers, took her for his wife and soon she gave birth to a handsome son. They named him Tan-gun, meaning "Altar Prince" or sandalwood.

Tan-gun developed into a wise and powerful leader and in 2333 BC moved to P'yongyang and established the Choson ("Land of the Morning Calm") Kingdom. Finally, at the age of 1,908, he returned to T'aebaeksan where he became a mountain god.

THE SNOW BRIDE – Japan

There once was a man named Mosaku that was travelling with his apprentice Minokichi. They came to a sea they wanted to cross,but discovered that the ferryman had retired to his hut for the night. Mosaku and Minokichi took the ferryman's welcome invitation to spend the night in his hut. Once inside, Mosaku fell asleep quickly while it took Minokichi longer. Seconds after his eyes closed, Minokichi was awakened by what sounded like a creaky floor. He saw that the door was wide open and a woman dressed in white was leaning over Mosaku, breathing heavily, her breath steaming up in front of her. She breathed over Mosaku taking deep breaths and then left.Minokichi ran over to Mosaku and found that he was dead.

A month later, back in his own village, Minokichi was walking though the woods when he met a lovely girl by the name of Yuki. Minokichi found Yuki delightful and asked if she was betrothed. The answer was no and the two young people were wed. Minokichi and Yuki had ten children. Everybody in n the village was fond of Yuki and Minokichi's mother's last words were of praise for Yuki. Then, one night Minokichi couldn't help but notice that his wife looked like the woman who had killed his beloved master with her icy breath. He decided to tell her about the dreadful occurrence. "Yuki," began Minokichi. "About a month before I met you, I was travelling with my master and one night her was killed by a strange woman that killed him with her ice cold breath. I can't help but notice that you look so much like her tonight." Yuki's face turned cold and she glared at her husband with menacing eyes. "Yes, it was I that killed your master. You vowed to secrecy, and if it were not for our sleeping children, I would kill you know. But, it will have to wait until the next snowy night." With those last words,Yuki-Onna ran from the room,an angry expression on her face and was never seen again by Minokichi and his children

LADY WHITE AND LADY YELLOW

There once were two chrysanthemums growing side by side in a field, one white, one yellow. One day a gardener came and took a liking to the yellow flower. He offered to take her to his home and make her far more beautiful then she was now. The yellow flower jumped at this chance and waved to her sister as she was carried away in the gentle hands of the gardener. The yellow flower's petals grew long and soft and she looked perfect. Although the lady yellow was living a luxurious, leisurely life, she sometimes thought of her white sister alone in the field with no one to talk to. But then she forgot about it once the gardener came to work on her beauty. One day a man came saying he was looking for a flower to put on the lord's crest. The gardener showed the man his best flower, the yellow chrysanthemum. But the man shook his head saying that the flower had too much style and that he wanted something more simple. They yellow flower was disappointed but tried not to dwell on it. The man crossed the field with the white chrysanthemum. He came up to her and said,"How would you like to be the object on my lord's crest. We would make sure you have a very nice life." The white flower agreed and was soon planted in a small planter by herself on a windowsill in the lord's mansion. The lord and his family agreed it was perfect for their crest. So artisans came and painted the flower on all of the family's belongings. The white flower no longer need a mirror for she saw her face on lacquer boxes, robes, and the family's most prized possessions. As for the yellow chrysanthemum, her luxury was short lived. One day she felt a terrible feeling coming through her leaves and then she fell over and lay dead on the ground. The white flower was carefully conserved and constantly tended to,but the gardeners were careful not to disrupt her simple beauty for they knew that was why the family had chosen her instead of the fancy yellow one, who was now dead in a gardener's garden.

THE MORALE OF THE STORY IS: Don't think that if you get what's coming to you before somebody else that it's going to be better for you. If the white flower had been taken instead of the yellow flower to the gardener, then the yellow flower would have had simple beauty and be the family crest. The yellow flower didn't have to do anything, she was just chosen while the white flower was chosen, but only after a bit of misery.I'm not saying that misery leads to good things, it's just that she kind of suffered and perspired and that got the white chrysanthemum a better life than the yellow.

Folktales

The Gold Colt and the Fire Dragon Shirt

A long time ago, there was a landlord who liked money more than anything else. He was constantly thinking of ways to get more money. Unfortunately, he was not nice to his tenants. They called him by the nickname of "Miser". A terrible calamity came upon the land during one year. There was a bad drought and the crops failed. The people did not have any grain in reserve. They had to resort to eating roots and bark. After a while they ran out of those substances. So they went to Miser and asked for some grain. He had plenty in his storage facilities. However, he refused to give them any grain. They went home hungry and angry. The tenant farmers held a meeting. They devised a plan for getting grain. The farmers got some silver ingots and obtained a thin horse. Then they put some silver on the horse and used a piece of cotton to attach it there. The farmers picked a man named Talker to go to Miser with the horse. Talker had earned his nickname; it was said that he could talk the dead out of their graves. Talker took the horse to Miser. When Miser saw him, he became furious and said, "Get out of here, you miserable fool! I don't want to hear your bragging!" Talker said, "Please do not yell. If you scare my horse and cause him to run, you would have to give up all your riches to pay for the damage." "You are bragging again," Miser said. "How can this scrawny horse possibly be worth anything?" "When he flexes himself, silver comes out of him," said Talker. Miser calmed down and became curious. He said, "Where did you obtain the horse?" Talker said, "Well, a couple of nights ago, I had a dream. An old man appeared and told me that a colt from Heaven was going to be sent down to Earth. The old man said that when the horse flexes himself, silver emits from him. After I woke up, I looked out the window and saw a ball of fire. I walked outside and there the horse was. Then I burned some incense by him. Silver emitted from him." "So that really happened?" Miser said. "Of course," said Talker. "I will demonstrate how the horse gives silver." Miser got an incense burner and some incense. While Miser was lighting the incense, Talker discretely removed the piece of cotton and the silver fell onto the floor. Miser became excited and said, "You were telling the truth! How much silver can this horse give in a day?" "He can make four or five pieces for people like me," Talker said. "But according to the old man whom I met in the dream, the horse can produce thirty or forty silver pieces." Miser said that he wanted to buy the horse and asked what the price was. Talker said, "Thirty bushels of grain is a fair price." So Miser gave Talker thirty bushels and grain. Talker left with the grain and Miser thought that much more silver would come from the horse. But he soon found out that the horse could not produce silver. Miser became very angry. He realized that Talker had tricked him. So Miser hired some hit men to go after Talker. Talker was now hiding out. However, he came out on a winter day and one of Miser's men caught him. Talker was brought before Miser, who said, "I am going to deal with you in a severe way." Miser had Talker locked up in a shed. It was cold and there was no heating inside the building. Talker decided to keep himself warm by walking around the room constantly. When Miser came to the shed in the morning, he was surprised to see that Talker was not only alive, but sweating. "How did you manage to become so hot?" Miser said. "It has to do with this magic shirt that I am wearing. It was originally a pelt that the Lord Fire Dragon threw away. The Queen of the Western Heaven took the pelt and wove it into this form. One of my ancestors acquired the shirt." Miser bought the shirt for fifty silver pieces. Talker left and Miser went to see his father-in-law. However, the cold was too much for Miser. He went over to a hollow tree and got into it. The tree was hollow because a fire had burned part of it. The tree was inadequate and he died. Miser's relatives found him dead. They had Miser's funeral and figured that Talker had cheated him. The family had Talker captured. He was brought before them and said, "My shirt burns.things. It must have burned that tree. The relatives of Miser went to the tree and examined it. They realized that it was hollow because of a fire. So they released Talker.

A Woman and the Bell of Miidera
In the ancient monastery of Miidera there was a great bronze bell. It rang out every morning and evening, a clear, rich note, and its surface shone like sparkling dew. The priests would not allow any woman to strike it, because they thought that such an action would pollute and dull the metal, as well as bring calamity upon them.
When a certain pretty woman who lived in Kyoto heard this, she grew extremely inquisitive, and at last, unable to restrain her curiosity, she said: "I will go and see this wonderful bell of Miidera. I will make it send forth a soft note, and in its shining surface, bigger and brighter than a thousand mirrors, I will paint and powder my face and dress my hair."

At length this vain and irreverent woman reached the belfry in which the great bell was suspended, at a time when all were absorbed in their sacred duties. She looked into the gleaming bell and saw her pretty eyes, flushed cheeks, and laughing dimples. Presently she stretched forth her little fingers, lightly touched the shining metal, and prayed that she might have as great and splendid a mirror for her own. When the bell felt this woman's fingers, the bronze that she touched shrank, leaving a little hollow, and losing at the same time all its exquisite polish.

Why the sea is salty? – korea

Hundreds of years ago there was a king who had a very unusual stone hand mill. It looked like any other stone hand mill but it had special powers. All one had to do was say what one wanted and turn it and out would come what had been requested. If gold was requested, gold would come out. If rice was requested, rice would come out. Whatever was requested, the small hand mill would produce it.
A thief made up his mind to steal the hand mill because once he had heard of it he couldn't get it out of his mind. For days and days he thought about how to steal it but he could not come up with a plan.

Then one day he dressed like a scholar and visited a court official who had access to the royal palace. They chatted about this and that and finally the thief said, "I heard that the King buried his strange hand mill in the ground because he doesn't trust his ministers."

"What's that? The King doesn't trust his ministers? Where did you hear such talk?"

"That's what they say in the countryside," said the thief, happy he had sparked the man's interest. "They say the King dug a deep hole and buried the hand mill because he is so afraid that someone will steal it."

"That's nonsense!" said the official. "The King's hand mill is beside the lotus pond in the inner court."

"Oh, is that so?" said the thief, trying to control his excitement.

"No one would dare try to steal the King's hand mill," said tht official. "Who would even think of trying when the thing is lying right beside the lotus pond where there is always lots of people coming and going."

The thief was so excited that all he could say was "Yes" and "That's right" until he was able to leave.

For many days the thief studied the situation. Then one very dark night, he climbed the palace wall and stole the hand mill from beside the lotus pond.

He was brimming with pride and confidence as he made his way back to the wall. But once outside the palace, he was overcome with fear of being discovered. His heart skipped a beat every time he met someone on the street. He decided to steal a boat and go to his hometown to hide because he knew that once the theft was discovered, everyone in the city and on the roads would be questioned.

Once at sea the thief lay back against the bow of the boat and laughed. Then he began to sing and dance as he thought about how rich he was going to be. Then he thought about what to request from the hand mill. He did not want to ask for something common and easy to obtain.

"Salt! Salt!" he suddenly shouted. "I'll ask for salt! Everyone needs salt. I can sell it and become a rich man. I'll be tht richest man in the country."

He fell down on his knees and began turning the hand mill, singing as he did, Salt! Salt! Make some salt! Then he began dancing and singing about being a rich man.

And the hand mill kept turning and turning. Salt spilled over the sides of the small boat but the thief just kept dancing and singing and laughing, all the time thinking about the big house he was going to have and the numerous servants who would serve him lavish meals.

Finally the boat was so full of salt that it sank to the bottom of the sea. And, since no one has ever told the hand mill to stop, it is still turning and making salt, which is why the sea is salty.
Two Brothers - Korea

In times gone by there lived two brothtrs whose loving ways were the talk of the valley where they lived. They took care of their widowed mother and upon her death they divided everything evenly.
Together they worked diligently from sunup to sundown to produce the most they could from their fields. It never failed that come autumn they had the largest harvest in the valley.
One late autumn evening, after they had spent the afternoon sacking and dividing the last of the rice harvest, the older brother thought, "Brother has lots of expenses since he just got married a few months ago. I think l wiIl put a sack of rice in his storehouse and not tell him. I'm sure he would never accept it if I offered it to him." So, late that night, he carried it to his brother's storeroom.
The next day, while tidying up his own storage, the older brother was surprised to find he still had the same number of sacks of rice as he had before taking one to his brother. "That's odd," he said, shaking his head, "I'm sure I took a sack of rice to Brother's house last night." He counted his sacks again. "Well," he said, scratching the back of his head, "I'll just take him another one tonight."
So, late that night. he carried a sack of rice to his brother's house.
The next morning, he was again shocked to find he had the same number of sacks as before. He shook his head over and over and decided he would take his brother another sack that night.
After a late dinner he loaded the rice and set out for his brother's house. It was a full moon and he could see the path quite clearly. Soon he saw a man carrying something bulky coming down the path.
"Why, Brother!" they both called out at the same time. The two brothers put down their sacks and laughed long and hearty for they both understood the mystery behind their unchanging number of sacks of rice. The younger brother thought his older brother could use the rice because he had a larger family.
The Disobedient Frog

A young frog lived with his widowed mother in a large pond. A rascal and a trouble maker, he never listened to his mother and caused her much grief and embarrassment.
If his mother said go play on the hillside, he went to the seashore. If she said go to the upper neighborhood, he went to the lower. If she said do this, he did that. Whatever she said, he did the opposite.
"What am l going to do with that boy?" she mumbled to herself. "Why can't he be like the other boys? They always listen and do what they are told. And they're always kind and respectfuI. I don't know what wiIl become of him if he keeps behaving like this. I have to do something to break him of his bad habits." Mother Frog sighed deeply.
"Ha! Ha! Ha!" Iaughed Little Frog. "Hush aIl that mumbling. You don't have to worry about me. I'm doing fine just the way l am."
"Is that so?" said Mother Frog. "Then why can't you croak properly? You don't even sound like a frog. Let me teach you." With a smile, she puffed herself up and let out a loud Kaegul! Kaegul! "Now you try."
Grinning broadly, Little Frog puffed himself up and let out a loud Kulgae! Kulgae!
"Why you impudent little rascal! You're going to be the death of me!" cried Mother Frog. "You'll Iisten to me if you know what's good for you. Now you..."
"Kulgae! Kulgae!" croaked Little Frog, hopping away.
Day after day Mother Frog scolded her young son but he continued to do as he wished and just the opposite of what she said. She fretted and worried so much about him that she became ill. Still he continued to misbehave.
One day she called him to her bedside. "My son," she said, "I don't think I will live much longer. When I die, please don't bury me on the mountain, bury me beside the stream." She said this because she knew he would do the opposite of what she said.
A few days later Mother Frog died. Little Frog cried and cried. "Oh my poor mother! I worried her so much by misbehaving. Why didn't I listen to her?" he scolded himself. "Now she's gone. I killed her. I kiIled her."
Little Frog thought about his mother and all the trouble he had caused her. Then he told himself, "I always did the opposite of what Mother said because it was fun. But this time l will do exactly what she told me to do."
So Little Frog buried his mother beside the stream, even tough he did not think it was very wise.
A few weeks later there was a storm. It rained so much the stream overflowed its banks. Little Frog could not sleep for worrying that his mother's grave would be washed away. At last he went to the grave to keep watch.
In the pouring rain he sat, crying over and over, "Kaegul! Kaegul! Please don't wash my mother away!" And that is what he did every time it rained.
And ever since then, green frogs have cried Kaegul! Kaegul! when it rains.

Myth passed on from our elders

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...Cosmic Creation Myths Across Cultures Arthil Valena Hum 105 May 23, 2016 David Hudson Cosmic Creation Myths Across Cultures There are many creation myths that originate from different cultures. Every culture has its own unique myth that explains creation and how the world and life came to be (Leonard & McClure, 2004). Although each culture has a different way of explaining the story of creation, there are some similarities and differences among them. Two of the myths that are more divergent in content are the Edda creation myth from Norse culture and the Genesis creation myth from Hebrew culture. Although both creation stories have more than one realm, they differ in how they break each area down. Both creation myths also have a god or gods as the beginning creators. All cultures have their own creation myths and it is interesting to see the similarities and differences between Monotheistic and Polytheistic There are many worlds or realms to take into consideration when discussing the Norse creation myth. In the beginning there was a realm called Muspell which was made of fire, and a realm called Niflheim which was made of ice (Leonard & McClure, 2004). Between both of these realms was a sea of emptiness called Ginnungagap (Leonard & McClure, 2004). All three of the realms were not considered to be part of the heavens or the earth but rather before earth. These realms were the beginning or pre-worlds of the Norse creation myths. According...

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...Cosmic Creation Myths Across Cultures Ricky Gonzales HUM/105 December 14, 2015 Cosmic Creation Myths Across Cultures Creation myths are stories told throughout time to describe how the world was formed and began. They also tell how the first people came to inhabit it. There are different myths for different cultures. The Native Americans have several myths. The Seminole Indians believe in the Creator who is also known as the Grandfather of all things. They believed the Creator made the earth. He then made all the animals of the world. The next step in his creation was to place all living things in a shell and placed it beside a tree. The Creator was hoping that the panther would be the first one to leave the shell. However, the shell sat for a long time. Over time the root of the tree formed with the shell and finally a crack appeared. Then the winds helped to make the crack wider. The bird began to peck at the crack until finally the panther emerged from the shell. The rest of the animals followed after that and they all went out to find their proper place on Earth. (nativeamcreation.html, 2015) The creator in this myth is a man. There does not seem to be any significance to this. One can only assume that man was always considered the greater being. The Zulu myth begins with just one seed that fell to the Earth. Once the seed took root in the earth, Uthlanga began to grow. These are long reeds that mean “the source of all things”...

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...language as cosmogony, the diverse myth of creation varies drastically among many areas of the earth and during numerous periods throughout history (Leonard & McClure, 2004). The telling of such myths and stories gives insight to the culture and behavior of many societies. This information becomes religion for some and yet a way to pass down the history, heritage, and tradition of a civilization to another. The most common way to dissect and question a myth uses tools that would identify the nature of the story and outline the origin. The many distinct views in use to theorize and question mythoi are commonly the social, the psychological, the literary, the structural, and the political form of the myth. The areas in which to question commonly reference back to a toolkit that when brought into use in examination of a myth, the analysis is simple and questions cover many concerns. The debate of whether a myth is a story of imagination or holds any fact depends on if it comes from “a tale told by idiots,” or rather “sages, religious fundamentalists and agnostic theologians, idealists and cynics, racists and fascists,” or “philosophers and scholars” (Leonard & McClure, 2004, p. 5). Choosing to use social, psychological, and structural for the theoretical methods of inspection to breakdown and question the narrations of various myths of creation will show the function in their respective societies and cultures. The social aspect questions how the myth affects a group of people and...

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