...Enhancing the Awareness of Navajo Indians Michele Amoroso, Holly Bulian, and Tara Smallidge Loyola University Enhancing the Awareness of Navajo Indians Native Americans are composed of numerous, distant tribes, bands and ethnic groups, many of which survive as intact, sovereign nations. Once a self-governing, self-sufficient people, America Indians were forced to give up their homes and their land, and to subordinate themselves to an alien culture. From the origin of their tribes in the 1500’s to the early nineteenth century, American Indians have experienced oppression. Today, American Indians are more numerous than they have been for several centuries (Andersen & Collins, 2012). Today, Native Americans have a unique relationship with the United States. Since the late 1960’s, political participation has led to an expansion of efforts to teach and preserve Indigenous languages for younger generations and to establish a greater cultural infrastructure. This paper will discuss the specific tribe of the Navajo Indians to create awareness of their history, oppression, and current state in today’s world. The word Navajo comes from the phrase “Tewa Navahu”, meaning highly cultivated lands. The Indians largely reside in New Mexico and Arizona. The Navajo Indians originally began their tribes in the 1500’s. They traded maize, or corn crops, and woven cotton items such as blankets for things such as bison meat, and various materials, which were made for tools and weapons. Homes...
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...The Navajo Indian Cultural Anthropology The Navajo Indians of the Southwestern United states have a distinct social organization, kinship, and a both traditional and biomedical way that they approach sickness and healing. Their social organization revolves around their community and the Earth. Kinship for the Navajo is matriarchal and they are a pastoral society. The traditional Navajo have medicine men that the tribe goes to for any sickness and healing that needs to be done. The modern Navajo has established the Indian Health Service as their standard medical facility and agency. I will go into more detail on all three areas of the tribe’s society of the Navajo people throughout this paper. The tribes of the Navajo Indians are located in Southwest region of the United States. They range from Southwestern Colorado, Northwestern New Mexico, and Northeastern Arizona. Most of the Navajo Indians live on reservations in northeastern Arizona and northwestern New Mexico. The Navajo are the second largest of the Native American tribes and have a population of 7.2% of the Native Americans. They are second to Native Alaskans ((U.S. Census Bureau, 2008).. The marriage rate in the Navajo nation is forty five percent. Only seven percent have a college degree. They have the lowest income level out of all of the Native American tribes. They have a large poverty rate at thirty seven percent. The La Plata Mountain of Southwest Colorado are considered a sacred place for the Navajo...
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...Heritage Assessment Arielle N. Bakhiet, RN Grand Canyon University: NRS- 429V-0101 October 11, 2015 Introduction The goal of health care providers is to return patients to the optimal health so that the patient and patient’s family can achieve a positive result. Healthcare is individualized to the patient and is further personalized to meet the needs of families with specific cultural considerations. In the United States, we are a nation of many cultures that are able to co-exist with each other, but that does not mean that the traditions of the past are forgotten. On the contrary, the traditions are what make up the individual’s core. Heritage, by definition, are traditions, achievements, and beliefs that are part of a history of a group or nation (Merriam-Webster, 2015). The heritage assessment tool is used to have a better understanding of people and family members and how to better help them. The heritage assessment tool was used to assess three different people on their culture, traditions, religious affiliations and languages that are used in their family. The cultures that were featured in the interviews are Filipino-American, German American and Native-American. The heritage tool is used to gauge the needs of the family and develop plans for health maintenance, health protection, and health restoration. Filipino- American The Romero’s- native to the Philippine’s The Philippines is a country in Southeast Asia that is a made up of a conglomerate...
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...Introduction The Southwest Desert Tribes are an American Indian tribal group which includes the Apache, Hopi, Zuni, and Navajo tribes. Though each of these tribes possesses their own traditions, cultural norms, and governments, they have a shared regional culture in the Southwest Desert region of the United States (Southwest Region, n.d.). The exact parameters of the Southwest Tribal Region differ amongst government agencies and scholars, but it is generally accepted to be the Southwest region of the United States, including Utah, New Mexico, Colorado, Arizona, and sometimes, parts of Texas. According to the United States Department of the Interior’s Indian Affairs, “67,456 Tribal members make up the...
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...The Navajo Culture David Rodriguez Introduction to Cultural Anthropology ANT: 101 Amy Van Surksum June 24, 2013 The Navajo Culture American culture is made up of many different people, and many of those people come from Indian tribes. The United States Governments Federal Register lists 566 tribes recognized as of August 2012. One of those tribes is the Navajo which can be found primarily in the states of Arizona, New Mexico, and Utah. Navajo culture is one that many people associate with by what is portrayed in movies. People view the culture as land raiding individuals that pillaged and wreaked havoc with anyone and anything they came in contact with. Navajo started from the beginning in what is known as Changing Woman, and is one of the myths in Navajo belief which is identified as both creator and protector. She is the first and pre-emanate mother that has bestowed certain ceremonies that protect the people from evil forces. Changing Woman is believed to have lived on a small pacific Island where she created the Earth Surface People along with the Dine` known as the Navajo. Changing Woman sent the people on a long migration when she saw that the island was getting to small from the people multiplying. Changing Woman did not send them empty handed, so she sent them on the journey with sheep and horses to the land between the sacred mountains. In the early eighteenth century is when Navajo pastoralism arose, men and women incorporated livestock and before long...
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...Navajo culture incorporates many aspects of bio-cultural ecology, as well as familial roles and practices. Navajo practices often include herbal remedies that have been practiced for centuries. Many practices combine to create the Navajo culture. When examined, they are very interesting and may even be different than other cultures. It is important to take into consideration the different beliefs in the Navajo culture, because as health care workers we may work with these patients one day. The Navajo tribe were semi-nomadic people who lived in the Southwest desert regions including Arizona, New Mexico, Utah, and Colorado. In the past, men were hunter-farmers who gathered food and protected their families. Women oversaw the home and the land....
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...Death Rituals and Expectations The Navajo people have a belief that the spirit of their dead would come back to the living if they were not properly buried. The death rituals and expectations for the Navajo Native Americans is a culture that is very sensitive about their dead. The Native Americans needed their dead to be buried rather quickly to make sure that their dead would not come back. The Navajo Native Americans back in the day would clean the dead body and then cover it with a coverlet. They would then put the dead on a horse and head north as far as they could go. The family would find a burial place for their dead and kill the horse so that the dead would have a new horse in the next life. Burial customs require that everything is in order and that all the rituals are followed. One of the rituals is that is a person dies in their home that their home will have to be burned with the body. The surviving family would have to be there at the burning so that they will also be purified along with the deceased (Navajo Death Rituals, 2016)....
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...presented for the Native American since the reservations improved, the leadership was taken into account, health and education systems were reformed as well. On the other hand, the hesitant mindsets in relation to Native Americans during World War II contrasted between the manpower needs of the government and the persecution and alienation based on prejudice were the most confronted problems by the nation’s members. The fact that a great portion of Native Americans demonstrated their functionality out of the reservation, and voluntarily helped with the lack of manpower in certain sectors of the U.S. war industry during World War II, remains unnoticed in present day and has been omitted in the development of U.S....
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...other people. One such culture is that of the Native Americans. Native Americans have diverse and rich cultures that are based on a deep spiritual relationship with the land they live in and the natural resources. They have a history that is rich in strife, struggle and triumph. In fact, most of America’s modern life is considered to be adapted from native Indian cultures practiced many centuries ago. This then shows that there is a lot to be learned from the Native America cultures as well as their beliefs about their relationship to the natural world. This paper is aimed at analyzing the Native American culture and the European culture with an emphasis on their beliefs about the natural world as well as their agricultural techniques and how they relate to the modern world. Many of the familiar features in modern day America that may be taken for granted originated from the Native Americans. The peace pipe, moccasins, totem pole and the teepee are an example of integral pieces that wove together a large picture of the Native American culture. Everything from animals to plants to the weather and housing became a part of the Indian and Native American culture. The animals were valued as spirits and even though they were hunted and killed, their hides and skins were used as drums and clothing, the meat from the animals was never wasted and the animal spirits lived on in the Native American’s minds. The plants were also used for various purposes. They were cultivated,...
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...Emerging Issue of Crystal Methamphetamine Use in First Nations Communities A Discussion Paper First Nations Centre May 2006 TABLE OF CONTENTS INTRODUCTION PART I CRYSTAL METHAMPHETAMINE: WHAT IS IT? WHO USES CRYSTAL METH HOW CRYSTAL METH IS USED HOW CRYSTAL METH IS MADE HOW CRYSTAL METH AFFECTS THE BODY, MIND, RELATIONSHIPS AND THE ENVIRONMENT PART II GOVERNMENT, ORGANIZED CRIME AND THE PHARMACEUTICAL INDUSTRY IN THE UNITED STATES CRYSTAL METH AND ILLEGAL DRUG STRATEGIES IN CANADA FIRST NATIONS AND CRYTAL METH TREATMENT STRATEGIES PART III TALA TOOTOOSIS’ STORY CRYSTAL METH ON THE NAVAJO NATION CONCLUSIONS APPENDIX A 1INTRODUCTION Crystal methamphetamine 1 use among people in some First Nations communities (both in Canada and the United States) has evolved into an issue that is requiring more and more attention. Indicative of this, in July of 2005, the Assembly of First Nations (AFN in Canada passed a resolution specifically directed at this emerging issue. ) f 2 As a result o this resolution, the AFN has identified the need for the development of a First Nations National Task Force on Crystal Meth to develop a Strategic Action Plan to Address the Emerging issue of Crystal Meth in First Nations Communities. Generally...
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...This article was downloaded by: [University of Texas El Paso] On: 09 August 2011, At: 13:50 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Bilingual Research Journal Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/ubrj20 Language Learning in the American Southwestern Borderlands: Navajo Speakers and Their Transition to Academic English Literacy Gloria Dyc a a University of New Mexico-Gallup Available online: 22 Nov 2010 To cite this article: Gloria Dyc (2002): Language Learning in the American Southwestern Borderlands: Navajo Speakers and Their Transition to Academic English Literacy, Bilingual Research Journal, 26:3, 611-630 To link to this article: http://dx.doi.org/10.1080/15235882.2002.10162581 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/termsand-conditions This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan, sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently...
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...Draft on Navajo Culture David Cable ANT 101 Introduction to Cultural Anthropology Prof. Justine Lemos July 19, 2012 I) Introduction: The Navajo Nation is the largest Native American group in America today, and is the biggest Indian reservation in the United States. Situated in the northeastern part of Arizona and in the northwestern part of New Mexico, it is comprised of nearly ten million acres, or roughly fifteen thousand square miles. In this research paper the author will discuss at least three aspects of the Navajo culture that will include the kinship that the Navajo have with each other, the social structure within Navajo society, the economic organization that sustains the culture and their beliefs and values that these people share, including some of their rituals and ceremonies. In addition, the author will conclude with some facts about life on the reservation today and how tourism has become part of the Navajo culture. II) Body: The Navajo (or Dine People) as they prefer to be called, are a pastoral, semi-nomadic people who live in one of the most arid and barren lands of the Great American Deserts in the Southwest. A) Kinship: The Navajo people have a kinship that follows the lineage of women, and unlike most Pastoral societies which are patrilineal / patrilocal, the Navajo are one of a handful of societies that are matrilineal / matrilocal. This is because the central symbol of their social organization is motherhood, in which the Navajo find a...
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...universe. Their cosmologies connected them with all animate and inanimate beings. Indians moved in a sentient world, managing its bounty and diversity carefully lest they upset the spirit "bosses," who balanced and endowed that world. They acknowledged the power of Mother Earth and the mutual obligation between hunter and hunted as coequals. Indians celebrated the earth's annual rebirth and offered thanks for her first fruits. They ritually addressed and prepared the animals they killed, the agricultural fields they tended, and the vegetal and mineral materials they processed. They used song and ritual speech to modify their world, while physically transforming that landscape with fire and water, brawn and brain. They did not passively adapt, but responded in diverse ways to adjust environments to meet their cultural as well as material desires. The pace of change in Indian environments increased dramatically with Euroamerican contact. Old World pathogens and epidemic diseases, domesticated plants and livestock, the disappearance of native flora and fauna, and changing resource use patterns altered the physical and cultural landscape of the New World. Nineteenth-century removal and reservation policies reduced the continental scope of Indian lands to mere islands in the stream of American settlement. Reservations themselves were largely unwanted or remote environments of little perceived economic value. Indian peoples lost even that land as the General Allotment Act of 1887 divided reservations...
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...ORGANIZED CRIME AND THE PHARMACEUTICAL INDUSTRY IN THE UNITED STATES CRYSTAL METH AND ILLEGAL DRUG STRATEGIES IN CANADA FIRST NATIONS AND CRYTAL METH TREATMENT STRATEGIES PART III TALA TOOTOOSIS’ STORY CRYSTAL METH ON THE NAVAJO NATION CONCLUSIONS APPENDIX A 1 INTRODUCTION Crystal methamphetamine 1 use among people in some First Nations communities (both in Canada and the United States) has evolved into an issue that is requiring more and more attention. Indicative of this, in July of 2005, the Assembly of First Nations (AFN) in Canada passed a resolution specifically directed at this emerging issue. 2 As a result of this resolution, the AFN has identified the need for the development of a First Nations National Task Force on Crystal Meth to develop a Strategic Action Plan to Address the Emerging issue of Crystal Meth in First Nations Communities. Generally speaking, this paper provides basic information about crystal methamphetamine as well as information that is First Nations specific. The first part of the paper discusses: what crystal meth is; who is using it; how it used; how it is made and; how it affects the body, mind, relationships and the environment. In Part II, interactions between governments 3 (e.g.: health/drug strategies), large pharmaceutical companies and organized crime are examined (e.g.: production levels of amphetamines). The role that these entities play in activities surrounding the production and sale of crystal...
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...aspect of Hillerman's fictions is the multi-ethnic, multi-cultural contexts in which they are set with their particular historical imperatives and consequences. The "Big Res" itself although sparsely populated by the standards of large urban enclaves is nevertheless home to a wide mix of Native American tribal entities including Navajo, Apache, Hopi, Ute, Zuni as well as Anglos and Hispanics of various national origins. Add to this cultural diversity such social elements as the disparity of power and wealth between the communities, and the opportunities for friction and conflict are significant. Therefore, a possible focus for discussions of this novel could be to examine the ways in which Hillerman ignores, acknowledges, utilizes, or highlights particular elements of the cultural and economic contexts in the service of his plot, characterization, and themes. Characters Hillerman populates the novel with a rich cast of characters whom he reveals through their speech, their actions, and their thoughts. He also describes their physical appearance so that readers form specific and distinguishing images of them. Jim Chee is portrayed as a "traditional" Navajo who has studied to become a hatathali, a traditional singer who can conduct traditional curing rituals; he is also a universityeducated (University of Arizona) lawman as is his former supervisor, now retired, Joe Leaphorn (Arizona State University). The relationship between the two is complicated and thus interesting. Chee has...
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