...John Nicolet June 5, 2015 Compare and Contrast 1. Compare and contrast the Magna Carta to the U.S. Constitution. A.The 6th amendment of the Constitution reads "In all criminal prosecutions, the accused shall enjpy the right to be confronted with the witness against him." Also it was in the Magna Carta that "No freeman shall be taken or imprsioned or exiled or in any waydestroyrd except by the lawful judgment of his peers or by the law of the land. B. In Paragraph 29 of the Magna Carta it reads as follows, "No freeman is to be taken or imprisoned or disseised of his free tenement or of his liberties or free customs, or outlawed or exiled or in any way ruined, nor will we go against such a man or send against him save by lawful judgement of his peers or by the law of the land. To no-one will we sell or deny of delay right or justice. It reads the same in Amendment 6 that " In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial..wherein the crime shall have been committed." 2. Compare and contrast the English bill of rights of 1689 and the U.S. Constitution. A.The Bill creates separation of powers, limits the powers of the king and queen, enhances the democratic election and bolsters freedom of speech as well in the Constitution it talks about the seperation of power of each branch of the government. For example in Article 3 Section 2 talks about the Judical branches power and powers that the Supreme Court...
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...Rights, Freedoms and Responsibilities of the Individual in Great Britain Contents Chapter 1 Historical Development of System of Human Rights in United Kingdom 1.1. Development of Human Rights in Kingdom of England from Manga Carta to Bill of Rights 1.2. Development of System of Human Rights in XVIII – XX Centuries References Historical Development of System of Human Rights in United Kingdom The origin of human rights law extends back to the beginning of Western civilization, to the Greeks and the Romans. Much of what we now consider modern human rights law can be found in the basis of fundamental rights widely recognized by Greek and Roman lawyers. Natural law, or what the Romans called “ius natural”, was a central theme of Roman political and legal thinking. When Saint Paul said, “Yes, I am [a Roman citizen],” he was insisting on those fundamental rights to which, as a Roman citizen, he was entitled. One distinction between Saint Paul’s statement and human rights today, of course, is that in Saint Paul’s time, only Roman citizens could enjoy fundamental human rights. It is important to be aware, however, that these ideas were not all concocted in the twenty-first century. They have been around a long time and have been elaborated on over the centuries by critical notions of Christian, Islamic, and Judaic teaching. In the times since the Greeks and the Romans, major developments in human rights law have also had an enormous impact on human rights in England....
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...Habeas Corpus in Latin, means, “You have the body.” According to our text habeas corpus means, “a demand by a court to a jailer to produce the prisoner and announce the charges” (Waldman-Levin, 2012, 5.7). In my opinion for most Americans, habeas corpus protects a prisoner and it also allows a prisoner to indicate that his/her constitution guarantees rights to a fair trial. “From a political point of view, the great value of habeas corpus is that it protects citizens from a dangerous tendency which is generally found in those who exercise the powers of government” (S. G. F., 1888, pg. 454). Habeas corpus is important when it comes to a prisoner questioning why he/she is being held or imprisoned. The Habeas Corpus Act was formed in 1679 and is used to keep an individual from being unlawfully imprisoned. The historical evolution of habeas corpus date back to the Magna Carta in 1215. English tradition...
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...liberties that the Constitution provides for United States Citizens? Should the Writ of Habeas Corpus be extended to people who are deemed illegal or enemy combatants to the United States of America? Habeas Corpus is an inalienable right that should be extended to all who are accused of crimes by the United States Government. The origins of Habeas Corpus precede the year 1215 and show evident in the language of the Magna Carta (Nutting, 1960, pp. 527-543). The exact language of the reference in the Magna Carta is “No free man shall be taken or imprisoned or dissiezed or exiled or in any way destroyed except by the lawful judgment of their peers or by the law of the land.” The practice and right of Habeas Corpus was settled practice and law at the time of Magna Carta and was part of the unwritten common “law of the land” as was expressly recognized by Magna Carta (Nutting, 1960, pp. 527-543). The basis of Habeas Corpus provides that no person will be imprisoned without being judged by a court or have correct due process as guaranteed by the Constitution. Habeas Corpus actually came to us from England. The Habeas Corpus Act was actually passed by the English Parliament into law in...
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...Assess Whether Sartre Was right To Claim That Man Is Completely Free Although Soren Kierkegaard is known as the godfather of existentialism, Jean Paul Sartre was a French philosopher who popularised it. This essay will look at his claim that man is completely free and try to draw a conclusion on whether he was right, wrong or maybe even a middle ground to this assertion. To understand his claim that man is completely free, it will be necessary to look at what existentialism is and what it says about the notion of freedom. According to Sartre we are condemned to be free because we are ontological beings (Sartre, 1973 p.29-30) Sartre described humans as a being-for-itself because they have an awareness of themselves, their existence and are able to change by manipulating different factors and making decisions that suit them. He then went on to describe innate objects as a being-in-itself meaning they have no consciousness, and cannot change; they cannot manipulate the environment for better or worse (Bochensky, 1974, p.175) Sartre stated that existence precedes essence. By this he meant that we exist first and only after that occurs do we start making sense of the world and ourselves. This view is an atheistic approach to existentialism because he believed that God does not exist, but Christian existentialists like Kierkegaard and Heidegger would disagree with this approach. According to Sartre we are born tabular rasa and thrown into existence without our will. By arguing that...
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...respect for the term “habeas corpus.” In this paper, I will discuss how habeas corpus came into existence, the case involving the detainees at Guantanamo Bay, and the revellance of habeas corpus with the commander-in-chief. Habeas corpus is an issued order of legal action for which unlawful detainees and prisoners can seek relief for unlawful imprisonment. (http://www.law.cornell.edu/wex/habeas_corpus ) Derived from English common law, habeas corpus first appeared in the Magna Carta of 1215 and is the oldest human right in the history of English-speaking civilization; which was signed by King John. He stated, "No man shall be arrested or imprisoned...except by the lawful judgment of his peers or by the law of the land.” (http://truth-out.org) The doctrine of habeas corpus stems from the requirement that a government must either charge a person or let him go free. (http://www.rutherford.org/constitutional ) One question that automatically pops up in my head is, why should terrorist be given the right to go to a U.S. courtroom and have a fair trial? Does it...
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...I believe in feeling more so than logic in matters relating to politics and religious studies. I believe in individual freedoms for everyone. Some of my contemporaries believe that people are inherently bad and that strict governments should be put in place to control them. I believe the opposite. I think that government restricts people and limits their freedom. People were the most free long ago before we implemented rigid laws that bound people and stripped them of their liberties. Civilizations haven’t always been bad, but we’ve reached where we are now through a series of bad decisions as our society became more sophisticated. People were inherently good before civilizations, and there was no greed or sin that drove people to do such incorrect things. Naturally, people would behave correctly and take only what was directly necessarily for their survival. People have been “corrupted by bad institutions such as governments, schools, cities and armies, which caused the social inequality, suffering and injustice that were everywhere.” (Novaonline) Civilization led people to desire more material possessions and to want to...
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...The Law of Habeas Corpus 1 The Law of Habeas Corpus Christina Hubbard AIU Online The Law of Habeas Corpus 2 Abstract This paper will provide what Habeas Corpus means and the reason why prisoners need this law to use as a defense against the crime in which they were prosecuted for. I will discuss the cause for Habeas Corpus and the effects it has on a prisoner’s freedom. I will also discuss the Habeas Corpus Act of 1867 and Death Penalty 1996 and why they are so important to court system. Prisoners must exhaust all direct appeals before they can use the Habeas Corpus. This essay also will tell discuss why the courts don’t very often grant and overturn a prisoner’s conviction. Under the Constitutional Law it is stated that anyone prisoned in the United States has the right to a Habeas Corpus and can petition a court to hear their case and if there’s enough evidence the case may be reopened and tried again. The Law of Habeas Corpus 3 Habeas Corpus also known as the “Great Writ,” is the most celebrated in the English Law that offers protection against illegal restraint or confinement to any person that is detained by the law. The law allows a person who is detained to legally request to go before a judge after all petitions has been exhausted to give evidence and have their case reopened if the judge thinks that it should be retried. The Habeas Corpus Act was formed in 1679 to protect a person from the abusive detention of a person...
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...“I kept asking myself if I felt different, if I was different. The answer was always yes. I was no longer nothing. I had become two people—Lord Furnival’s son...and Crispin. How odd, I thought: it had taken my mother’s death, Father Quinel’s murder, and the desire of others to kill me for me to claim a life of my own” (252). This is a quote from Crispin: The Cross of Lead by Avi, and it describes the story very well. A 13-year-old boy, shunned in the only place he has ever known, forced to leave for his own safety, and given the choice that could make or break his peers lives. Asta’s son, Crispin, lives a shunned and imprisoned life as a serf, but he discovers that his true identity is found through secrets revealed, friendships offered, and...
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...Philippine Constitution This is a side-by-side presentation of Article III of the 1987 Philippine Constitution in the Filipino language and in English. |IN FILIPINO |ENGLISH TRANSLATION | | | | |ARTIKULO III |ARTICLE III | |KATIPUNAN NG MGA KARAPATAN |BILL OF RIGHTS | |SEKSYON 1. Hindi dapat alisan ng buhay, kalayaan, or |Section 1. No person shall be deprived of | |ariarian ang sino mang tao nang hindi kaparaanan ng |life, liberty, or property without due | |batas, ni pagkaitan ang sino mang tao ng pantay na |process of law, nor shall any person be | |pangangalaga ng batas. |denied the equal protection of the laws. | |SEKSYON 2. Ang karapatan ng mga taong-bayan na | | |magkaroon ng kapanatagan sa kanilang sarili, pamamahay,| | |papeles, at mga bagay-bagay laban sa hindi makatwirang | | |paghahalughog at pagsamsam sa ano mang layunin ay hindi| | |dapat labagin, at hindi dapat maglagda ng warrant sa |Section 2. The right of the people to be |...
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...trusty horse Scout, the Lone Ranger and Silver travel across the American West to help the helpless and right injustices. Preferring to stay anonymous, the Lone Ranger wore a mask over his eyes, causing many of the people he had helped to say, "Who was that masked man?" While numerous actors portrayed the Lone Ranger and Tonto on the radio, in movies, and on television, the two actors most closely associated with the roles are Clayton Moore and Jay Silverheels, respectively. The Lone Ranger's Creed By Fran Striker 1. I believe that to have a friend, a man must be one. 2. That all men are created equal and that everyone has within himself the power to make this a better world. 3. That God put the firewood there, but that every man must gather and light it himself. 4. In being prepared physically, mentally, and morally to fight when necessary for that which is right. 5. That a man should make the most of what equipment he has. 6. That "this government, of the people, by the people, and for the people," shall live always. 7. That men should live by the rule of what is best for the greatest number. 8. That sooner or later... somewhere... somehow... we must settle with the world and make payment for what we have taken. 9. That all things...
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...Introduction The story behind Antigone is well-known. Antigone’s father was Oedipus. When he was born, it was prophesied that he would kill his own father and marry his mother. To avoid this, his parents had him sent out to be killed. The servant tasked with this, however, could not kill him and left him on a hillside to die of natural causes. He was discovered and raised by a poor family, and then later he returned and unknowingly fulfilled the prophesy, becoming in the process the king of Thebes. When the truth of this became known to him, he blinded himself. This story is the subject of the first two plays by Sophocles in the Oedipus cycle, Oedipus the King and Oedipus at Colonus. Four children were born of that incestuous marriage–two boys, Eteocles and Polynices, and two girls, Antigone and Ismene. When we join the action here, Antigone’s two brothers, Eteocles and Polynices, have died at each other’s hands, Eteocles while defending Thebes and its new king Creon, Polynices in the forces attacking Thebes to remove Creon. Creon issues a decree that Polynices’ body cannot be buried or mourned. Both Antigone and Creon act in headstrong ways, and each rejects any suggestion that the other side may have some validity to its argument. The Greeks had a concept known as hubris. Hubris is overweaning or excessive pride. As you read the selections provided here, please consider the following questions: Questions: 1. Is Antigone right to respect the established religious...
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...HIS 220 - Modern Europe 28 April 2011 The Count of Monte Cristo: Law, Religion and Vengeance “There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more. He who has felt the deepest grief is best able to experience supreme happiness” (Dumas p. 1461). This quote appears toward the end of a novel written by Alexandre Dumas, The Count of Monte Cristo. The Count of Monte Cristo believes that in order to reach the ultimate gratification, you must first experience absolute hopelessness. The Count of Monte Cristo writes a letter to Maximilian, claiming that his beloved, Valentine, is dead. For months, Maximilian is depressed and almost to the point of committing suicide. The Count of Monte Cristo then brings Valentine back to Maximilian, creating that ultimate gratification between the two lovers. In the novel, The Count of Monte Cristo, Edmond Dantès is motivated by vengeance on a few people who haves wronged him in the past. Revenge is defined as an exact punishment or expiation for a wrong on behalf of, especially in a resentful or vindictive spirit (dictionary.com). It is a natural instinct for any person to seek vengeance against one who has done them wrong in the past. Many people believe revenge is a bad thing as it creates more hostility than is needed. Revenge is everywhere in The Count of Monte Cristo. No matter the situation, no matter who is speaking, it lurks in the corners, moving the story onward. ...
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...FRENCH REVOLUTION The French people overthrew their ancient government in 1789. They took as their slogan the famous phrase"Liberte, Egalite, Fraternite"--Liberty, Equality, Fraternity. Equality, or doing away with privilege, was the most important part of the slogan to the French revolutionists. For equality they were willing to sacrifice their political liberty. They did this when they accepted the rule of Napoleon I. Fraternity, or brotherhood with all men, was also sacrificed. However, they did win equality before the law. Why the French Wanted Equality The French had good reasons for wanting equality. Before 1789 inequality was typical of the old government. The nobles and clergy were the privileged orders. They were exempt from such direct taxes as the taille, or land tax. Most taxes were paid by the Third Estate--a class that included peasants, artisans, merchants, and professional men. Even among these groups taxes were not equal. Some provinces were exempt from certain assessments, such as the gabelle, or salt tax. In addition, the collection of some taxes was made by contractors or tax farmers, and the tax gatherers collected whatever they could. Other Inequalities There were social and economic inequalities as well as political ones. The peasant suffered under the burden of out-of-date feudal dues. These were collected with renewed vigor by the nobles in the latter part of the 18th century. Rabbits might destroy the peasant's garden and pigeons eat his grain...
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...Framers of the constitution made sure that the government they created would not engage in practices such as inadvertently convicting individuals of crime that they did not commit. The Bill of rights and the constitution protects individuals accused of committing crimes in the United States. Among such rights “Due Process of Law” is the protection against arbitrary deprivation of life, liberty or property that was preserved in Fifth and fourteenth amendments of the United States constitution. In simple words it states that any person who is accused of crime will be guaranteed a fair and unbiased trail in order to prove their innocence. Due process of law is again divided in to Procedural due process of law states that government must use fair proceedings and Substantial due process states that the laws under which the government acts must be constitutional. According to George, (1989), some of the protections under procedural due process are rights against unreasonable searches and seizures, rights against double jeopardy, rights against self incrimination, right to fair trail, right to counsel and right to jury trail in the civil cases. Substantial due process is often used to overthrow government actions when it interferes with individual freedom when no more specific constitutional argument can be found. Marriage and abortion laws come under substantial due process for the people of United States. The notion of Substantial due process flourished during the Franklin Roosevelt’s...
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