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Perils of Obedience

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Submitted By Ayocoleman
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Pages 3
Emanuel Coleman
Professor Smicialas
English 161
9 September 2014

The Perils Of Obedience

“Obedience is as basic an element in the structure of social life as one can point to.”
(Milgram 631).
In Stanley Milgram’s 1963 study Perils of Obedience, he finds that human beings, when ordered by an authority, will commit atrocious acts against another human being. He proves this through an extensive scientific study. In this study, he pulls from a multitude of different social classes and cultures. Asking, the subjects to bring bodily harm to another person in the form of increasingly stronger electric shocks, ranging from 15 to 450 volts. The role assigned to the test subjects is that of "teacher" and "learner."The learner is put in a room and strapped to an electric chair, the teacher is in another room where they can see the learner. The teacher is seated next to a huge machine that administers the shocks. The scientist starts commanding from near by. He begins by calmly demanding that the teacher shock the student if the student does not accurately repeat a set of words that progressively advance in difficulty. The results of his 1963 study were shocking, even the people he sought to predict the outcome, which includes a variety of people from psychiatrists to college students and middle class adults. Interestingly enough, Milgram states that, “with remarkable similarity they predicted that virtually all subjects would refuse to obey the experimenter” (Milgram 634). As opposed to the 1 in 1000 predicted , close to 80% of the ‘teachers’ would in fact follow orders to shock the ‘learner’ up the highest voltage. Even when the experiment was repeated in various cultures and countries the results were just as shocking. “Thus one scientist in Munich found 85% of his subjects to be obedient.” (Milgram 635)

Peculiar reactions arose in some subjects when faced with the grim reality that what they were actually doing was harming another individual. In the case of Morris Braverman, he succumbs to the sheer lunacy of the situation with an inappropriate mannerisms such as laughing while shocking the ‘student’. Later, in conversation with the scientist he speaks in retrospect saying, “I hope I deal more effectively with any future conflicts of values I encounter.” (Milgram 638 )
In the Etiquette of Submission section of Milgram’s study, a theory arises stating that “ all people harbor deeply aggressive instincts continually pressing for expression and that the experiment provides institutional justification for the release of these impulses.” (Milgram 638) He also asserts, through his study, that all it takes is social legitimacy to open the door to our compulsion toward aggression.

After this famous study, he conducts another study. This study allows the teacher to chose to either administer all 450 volts or simply 15 volts, and everything in between. In this second experiment, when the choice of how much shock to administer to the ‘learner’ is left up to the teacher, the overall result was an exceedingly more merciful tendency.
An observation of Milgram’s experiment would conclude that the subject’s satisfaction derives in a feeling of fulfillment that they receive from pleasing authority, not directly from inflicting pain to another. On the other hand, Milgram’s experiment brings to light “the essence of obedience is that a person comes to view himself as the instrument for carrying out another person’s wishes.” (Milgram 641) This observation explains the observed satisfaction experienced by the subject when doing their job as instructed by an authority.

In conclusion, given the knowledge acquired in Milgram’s series of experiments, we now know that when it comes down to it, subconsciously any person, be it a college student at an ivy league school or an unemployed man have aggressive insticts harbored deep within themselves. The same subconscious tendencies that have us on edge while watching a NASCAR race, quietly hoping someone crashes because, subconsciously we love to see others pain. Subjects only feel responsible for the atrocities they commit when they perceive that they are acting on their own free will; as opposed to obeying the commands of an authoritative figure.

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