...If God sees what we are going to do, he has no right to compensate the righteous and punish the wicked. Discuss The thought that God bestowed upon humans free will is one that is fundamental to the Christian faith. This is emphasized in the book of Genesis. If we were to believe this idea subsequently, we would believe that we are morally accountable for our deeds. The notion of omnipotence rationally requires God knowing what people will do before they do it. This is problematic with the notion of free will, as this may appear that we do not totally have liberty. It could be claimed that God has no right to recompense and punish if he can see what will happen. In the Bible there are many episodes which demonstrate God gratifying and reprimanding The God of classical theism...
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...Liberty University Hell Debate: The Classical view and The Annihilationist view of Hell RLGN 335 B08 Professor: Wesley Handy By Tami L Moore October 16, 2015 Jesus, suggest that hell is “outer darkness “beyond heaven because heaven is light “where there will be weeping and gnashing of teeth.” He teaches that many will seek to enter heaven but be shut out (Luke 13:22-30), suggesting that there is no way to escape from hell once there. Throughout life, we have heard plenty of talk about Heaven and Hell. Heaven was for the people that believe in doing well unto God as Christian and lived their lives accordingly to God's Commandments. . And Hell was always known as the place where the devil reside and the place that sinners and evil people that resisted God and refuse to accept God into their hearts and lived in sin, and last judgement is served. Heaven and Hell was spoken of in church, but most Pastor spoke on hell lesser than they did heaven. Sinclair Ferguson expresses how the doctrine of hell should influence one’s preaching. “He says preachers should stress God’s righteousness, the sinfulness of sin, and God’s justice in condemning sin. He adds that expositors should affirm that hell is real, that hell is vividly described in the New Testament, and that hell, though prepared for the devil and his angels, is shared by human beings” (Morgan and Peterson). Many Pastors thought it was easier to reach the people if they talk more on Heaven and...
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...instability and disunity between 220 C.E and 570 C.E. are effects of the arrival of Buddhism in China because some people accepted the religion and others resisted it. Zong Mi believes that the teachings of Confucius, Laozi, and the Buddha, perform and reward good deeds and punish wicked deeds, synthesize the foundation for an orderly society (Doc 5). An anonymous Chinese scholar addresses speculation about the validity and the practices of the Buddhist religion, such as depriving themselves of certain luxuries of the world, i.e. marriage, children, and worldly wealth. This scholar claims that in order for a teaching to be acceptable it doesn’t need to be incorporated...
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...Punishment Research Paper Mary Barley Axia University of Phoenix SOC 120 June 20, 2011 Walter James Punishment Research Paper When a crime is committed there are thoughts of why it happened, but there are also thoughts of justice. How will this person pay for this crime? These questions are asked everyday as crimes are being committed. And as these crimes are committed the offenders are going to be labeled to fall in one of the four types of justifications of punishment, which are retribution, deterrence, rehabilitation, and societal protection. Questions have been asked as to what type of punishment deters crime in American society. These questions have been asked and debated over time and answers may be inconclusive. The most important question is does punishment discourage crime at all? Retribution is the oldest justification for punishment to satisfy a society’s need for revenge. Retribution is an act of moral vengeance by which society makes the offender suffer as much as the suffering caused by the crime committed (Macionis, 2006). For example, if someone was severely beaten, retribution for the crime may be to severely beat the criminal. The Mafia families would only feel satisfied when they got revenge themselves. The leader of the organized crime family would choose a subordinate to go out and get revenge for the family. Who should be held accountable for the crime the subordinate or the leader? According to Eldar, 2010, the sentence of an organized...
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... etc. This paper will briefly examine the philosophy of determinism—the...
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...TOPIC OF ASSIGNMENT: “PLATO’S CONCEPTION OF GOD AND HOW IT IMPACTED HIS VIEWS ON LITERATURE” Plato considers God as having perfect goodness; and that the fundamental reality exists in the mind of god who directs other souls to spread righteousness in the world; every soul is responsible for its actions therefore it must do goodness to become like god in order to get an ideal society. Plato refutes literature, especially poetry, on the basis of this conception. He believes that purpose of creating this world is to spread goodness. Hence literature must possess elements of true reality in it to convey to the readers. In this task, I am assigned to give a glimpse on Plato’s conception of God and his process of creating this world with the help of fundamental reality. I will describe his beliefs with the help of examples from some of his works. At the end, I will sum up by describing his preference of dialogue over poetry which depicts his views about literature. Plato belongs to philosophers of Greek era. There were many school of thoughts concerning with the existence of God. Three of them were very popular which were consisted of denial of God’s existence; God’s indifference to the world; and that god can be bribed. Plato refuted these principles and established god as having “absolute reality”. Every action has some driving force behind it which is soul. God creates those souls therefore we cannot deny god’s existence. He establishes that God is not indifferent to the...
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...by justice, stands more sacred than an oath…’ (Eumenides 213ff) Apollo said marriage is the key stone of the civilized society. It is the only institution that makes the other partner a kinsman; as such if Clytemnestra’s crime goes unpunished, it becomes the end of the keystone. ‘You are unjust to persecute Orestes’ life His crime, I know, you take most grievously to heart; While for his mother’s you show open leniency. Pallas herself shall hear this case, and judge our pleas.’ (Eumenides 221ff) The Erinyes, those ancient servants of justice could however promise no solution since they felt had the right to punish Orestes for killing his mother and...
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...Hermesmann 1 Anna Hermesmann Nothing From Nothing: Concepts of Justice in King Lear Ex nihilio nihilfit—“nothing comes from nothing.” In the pre-Christian world of Shakespeare‟s King Lear, this doctrine rules as the actions of the characters prove futile and tragedy results. Lear fails to maintain order in his kingdom and his family; Gloucester loses his sight; and Cordelia, the only one who really loves her father, dies. Critics such as Samuel Johnson have argued that because of Cordelia‟s death, Shakespeare‟s ending is flawed, that he fails to follow the “natural ideas of justice” by allowing “Cordelia to perish in a just cause.” In 1689, approximately eighty years after Shakespeare completed the first text of King Lear, Nahum Tate published an alternate ending to the play in which Cordelia lives and eventually goes on to rule in her father‟s place. While this “happy” ending was performed as if it were Shakespeare‟s original for decades afterwards, it actually runs contrary to the original version of King Lear by applying Judeo-Christian human concepts of justice to a world that is not governed by a just God. In the nihilistic world Shakespeare creates, there is no just force to establish an objective morality, and therefore, the rules of right and wrong, and the consequences of each, are obsolete. Thus, because King Lear is set in a world in which the generally accepted rules of justice do not apply, Shakespeare‟s ending, including the death of the only truly virtuous character...
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...notion on the concept of right is that first, we must try to understand within ourselves human behavior as to the actions of other people. Individual, for Hegel, are aware of freedom. We express it from our own acts of our will. He said that “only as thinking intelligence, will is free will.” For according to him, there is more to “goodness” than merely obeying the laws of our countries and keeping contracts. Morality for him has to do with those acts for which human beings can be held responsible, for Hegel, the essence of morality is located within a person’s purpose. Moral responsibility, then, begins with the acts that can be designated to a free will, a will that intends the act. Also the stoic philosopher Epictetus said that moral Philosophy was a form of an act, where each person is an actor/ actress in a drama, he means that an actor does not chose a role, it is the author or the director who does the picking. In the drama of the world it is God who is the author or the director, who will pick out whom the person will be portraying and what to portray and or how he or she will be situated in the story, people have no choice because it is God who is responsible for the...
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...The Project Gutenberg EBook of Phaedo, by Plato This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Phaedo The Last Hours Of Socrates Author: Plato Translator: Benjamin Jowett Release Date: October 29, 2008 [EBook #1658] Last Updated: January 15, 2013 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PHAEDO *** Produced by Sue Asscher, and David Widger PHAEDO By Plato Translated by Benjamin Jowett Contents INTRODUCTION.PHAEDO | INTRODUCTION. After an interval of some months or years, and at Phlius, a town of Peloponnesus, the tale of the last hours of Socrates is narrated to Echecrates and other Phliasians by Phaedo the 'beloved disciple.' The Dialogue necessarily takes the form of a narrative, because Socrates...
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...Philosophy and Opinions of Marcus Garvey edited by Amy Jacques-Garvey 1 Philosophy and Opinions of Marcus Garvey edited by Amy Jacques-Garvey The Journal of Pan African Studies 2009 eBook Dedicated to the true and loyal members of the Universal Negro Improvement Association in the cause of African redemption. Preface This volume is compiled from the speeches and articles delivered and written by Marcus Garvey from time to time. My purpose for compiling same primarily, was not for publication, but rather to keep as a personal record of the opinions and sayings of my husband during his career as the leader of that portion of the human family known as the Negro race. However, on second thought, I decided to publish this volume in order to give to the public an opportunity of studying and forming an opinion of him; not from inflated and misleading newspaper and magazine articles, but from expressions of thoughts enunciated by him in defense of his oppressed and struggling race; so that by his own words he may be judged, and Negroes the world over may be informed and inspired, for truth, brought to light, forces conviction, and a state of conviction inspires action. The history of contact between the white and Black races for the last three hundred years or more, records only a series of pillages, wholesale murders, atrocious brutalities, industrial exploitation, disfranchisement of the one on the other; the strong against the weak; but the sun of evolution is gradually rising...
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...1. W. Shakespeare « Hamlet» (Renaissance) Character List Hamlet - The Prince of Denmark, the title character, and the protagonist. About thirty years old at the start of the play, Hamlet is the son of Queen Gertrude and the late King Hamlet, and the nephew of the present king, Claudius. Hamlet is melancholy, bitter, and cynical, full of hatred for his uncle’s scheming and disgust for his mother’s sexuality. A reflective and thoughtful young man who has studied at the University of Wittenberg, Hamlet is often indecisive and hesitant, but at other times prone to rash and impulsive acts. Hamlet is extremely philosophical and contemplative. He is particularly drawn to difficult questions or questions that cannot be answered with any certainty. Faced with evidence that his uncle murdered his father, evidence that any other character in a play would believe, Hamlet becomes obsessed with proving his uncle’s guilt before trying to act. Claudius - The King of Denmark, Hamlet’s uncle, and the play’s antagonist. The villain of the play, Claudius is a calculating, ambitious politician, driven by his sexual appetites and his lust for power, but he occasionally shows signs of guilt and human feeling—his love for Gertrude, for instance, seems sincere. Gertrude - The Queen of Denmark, Hamlet’s mother, recently married to Claudius. Gertrude loves Hamlet deeply, but she is a shallow, weak woman who seeks affection and status more urgently than moral rectitude or truth. Polonius - The...
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...Visions of Heaven and Hell CONTENTS 1. Planning Suicide 2. Beyond the Sun and Stars 3. Elijah Explains 4. The Happiness of Heaven 5. We Shall Know Each Other 6. Conducted to Hell 7. The Tortures of Hell 8. A Lost Soul Speaks 9. Further Conversations 10. An Atheist in Hell Chapter 1: Planning Suicide When evil persons have gone in a life of sin, and find that they have reason to fear the just judgment of God, they begin at first to wish there were no God to punish them. Then little by little they persuade themselves that there is no God, and look for arguments to back their opinion. I had the unhappiness to know someone like this, who would always be telling me there was neither God nor devil, and no heaven or hell. It was with fear and trembling that I first heard him speak about these topics, but he spoke of them so often that I felt I must consider what he said. From this time I found my mind so confused that I could not remember the truths about God which had appeared so clear to me before. I could not think there was no God but with the greatest horror, yet I questioned the truth of His being. I would not have parted with my hope of heaven for all the riches of the world, yet now I was not sure whether there was any such place. In my confusion I went to my false friend to see what comfort he could give me. He only laughed at my fears and pretended to pity my weakness. His talks only made me more confused, until life became a burden to me. It is impossible to tell you the...
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...Associate Professor of Philosophy at Montana State University Bozeman. Her areas of research are philosophy of neurology, philosophy of cognitive ethology (especially dolphins, wolves, and coyotes), and philosophy of mind, specifically the parts of the mind we disavow. SERIES EDITOR FRITZ ALLHOFF is an Assistant Professor in the Philosophy Department at Western Michigan University, as well as a Senior Research Fellow at the Australian National University’s Centre for Applied Philosophy and Public Ethics. In addition to editing the Philosophy for Everyone series, Allhoff is the volume editor or co-editor for several titles, including Wine & Philosophy (Wiley-Blackwell, 2007), Whiskey & Philosophy (with Marcus P. Adams, Wiley, 2009), and Food & Philosophy (with Dave Monroe,Wiley-Blackwell, 2007). P H I L O S O P H Y F O R E V E RYO N E Series editor: Fritz Allhoff Not so much a subject matter, philosophy is a way of thinking.Thinking not just about the Big Questions, but about little ones too.This series invites everyone to ponder things they care about, big or small, significant, serious … or just curious. Running & Philosophy: A Marathon for the Mind Edited by Michael W. Austin Wine & Philosophy: A Symposium on Thinking and Drinking Edited by Fritz Allhoff Food & Philosophy: Eat,Think and Be Merry Edited by Fritz Allhoff and Dave Monroe Beer & Philosophy: The Unexamined Beer Isn’t Worth Drinking Edited by Steven D. Hales Whiskey & Philosophy: A Small Batch of Spirited...
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...THE ASSISI DECLARATIONS Messages on Humanity and Nature from Buddhism, Christianity, Hinduism, Islam & Judaism BASILICA DI S. FRANCESCO ASSISI -‐ ITALY WWF 25TH ANNIVERSARY, 29 September 1986 THE BUDDHIST DECLARATION ON NATURE THE CHRISTIAN DECLARATION ON NATURE THE HINDU DECLARATION ON NATURE THE MUSLIM DECLARATION ON NATURE THE JEWISH DECLARATION ON NATURE LINKS TO THE WINDSOR STATEMENTS 3 5 8 10 12 15 These are the five original Faith Declarations on Nature which were created in 1986, at a meeting held in Assisi by WWF-Internationa. The meeting stemmed from an idea by HRH the Prince Philip,Duke of Edinburgh at which five leaders of the five major world religions – Buddhism, Christianity, Hinduism, Islam and Judaism – were invited to come and discuss how their faiths could and should help save the natural world. By 1995 when the Alliance of Religions and Conservation was formed, the five initial faiths had issued more detailed statements, and six other significant world faiths had also made their statements about the environment. Links to the book, Faith in Conservation, published by the World Bank, in which all these eleven statements were published together for the first time, can be found at the end of...
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