...Allegory of the Cave The allegory of the cave revolves around a conversation between Socrates and Glaucon, who was Socrates’ student (Pearcy). Plato designed “Allegory of the Cave” as a theory to concentrate on human perception (Trumpeter). Plato refers to knowledge being acquired by the senses as an opinion, but that real knowledge is attained by philosophical reasoning. Plato describes the difference between people who can not differentiate between sensory knowledge to reach the truth and people that actually see the truth. In order for Plato to explain his theory of “Allegory of the Cave” he divides it into five main points: the cave, the shadows, the game, the escape, and the return. In this paper, I will explain and decipher all five...
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...Allegory of the Cave Plato’s work on the allegory of the cave represents the awareness of the human beings towards their surrounding in the face of prejudicial society views. Plato realizes that humankind can speak and think without any mindfulness of his realm of form. In the myth, Plato likens uneducated people to prisoners chained in a cave without the ability to exercise any mobility. The only thing visible to them is the cave wall and some light fire burning behind them to create some warmth in the cave (Plato & Parker, 2005). A parapet exists between the fire and the prisoners, in which the puppeteers can walk. The puppeteers behind the prisoners clutch the puppets that cast their shadows on the cave walls. However, the prisoners cannot see the puppets but can hear the echoes of objects and see some shadows on the caves wall. The prisoners can hardly recognize the real cause of the shadows and they suppose that the shadows are real. According to Plato, if a different shadow is cast that resembles a book, the prisoners are likely to recognize it in their own language. Thus, in his view, prisoners would be mistaken, since they would be referring to the shadows in their own language that pass through their eyes than the real things that cause the shadows. Plato’s objective was to show that the general terms used in a certain language are not the names of tangible things that we see but the things we can internalize in our minds. Plato shows how humankind should...
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...Book VII Summary: Book VII, 514a- 521d In Book VII, Socrates presents the most beautiful and famous metaphor in Western philosophy: the allegory of the cave. This metaphor is meant to illustrate the effects of education on the human soul. Education moves the philosopher through the stages on the divided line, and ultimately brings him to the Form of the Good. Socrates describes a dark scene. A group of people have lived in a deep cave since birth, never seeing the light of day. These people are bound so that they cannot look to either side or behind them, but only straight ahead. Behind them is a fire, and behind the fire is a partial wall. On top of the wall are various statues, which are manipulated by another group of people, lying out of sight behind the partial wall. Because of the fire, the statues cast shadows across the wall that the prisoners are facing. The prisoners watch the stories that these shadows play out, and because these shadows are all they ever get to see, they believe them to be the most real things in the world. When they talk to one another about “men,” “women,” “trees,” or “horses,” they are referring to these shadows. These prisoners represent the lowest stage on the line—imagination. A prisoner is freed from his bonds, and is forced to look at the fire and at the statues themselves. After an initial period of pain and confusion because of direct exposure of his eyes to the light of the fire, the prisoner realizes that what he sees now are things...
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...Plato’s “Allegory of the Cave and Wachowski’s The Matrix Today’s modern media and society are greatly influenced by not-so-modern artists, philosophers, and writers. We have all watched, read, or analyzed something that was based off of the idea of someone before us. One example for this would be the movie Inception (2010), directed by Christopher Nolan. In this movie the depiction between the idea of a dream and reality is extremely contrasted to the point where it is difficult to draw the line between what is or is not real. The mind boggling adventure of this movie makes us wonder; did the director draw this idea from thin air? The answer is no. In fact, the animated film Paprika (2007), directed by Satoshi Kon directly resembles the ideas and concepts of Inception. This is because Paprika served as a basis for Christopher Nolan in his movie Inception. Movies, concepts, and ideas are always being interpreted or rephrased in different forms. Aside from these two movies, there are other works that are very similar by concept. Two pieces of work that will be discussed further in detail are, the philosophical work, Plato’s “Allegory of the Cave” and Lana Wachowski’s movie, The Matrix. Plato’s “The Allegory of the Cave walks the readers through a dialogue between a character named Glaucon and Plato’s former teacher, Socrates. They discuss the predisposed beliefs of humans and how those beliefs cause them to create a false reality in which they live. Plato claims that our perceptions...
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...of philosophy. Even though they were written approximately 1900 years apart, they represent two of the most valuable commentaries on political philosophy. They are of course, very different in their discussions of philosophy, yet some similarities are evident. Plato writes about philosophy through the mouth of Socrates, illustrating indirectly through a lengthy dialogue his own ideas and opinions. As a contrast to this method of narration, Machiavelli writes The Prince as a letter of personal advice to Lorenzo Medici. Within his work, Machiavelli makes numerous recommendations that have earned him the label of a heartless and cruel man. Plato, on the other hand, makes much of his discussion about the true nature of philosophy and the just treatment of all citizens. Despite numerous differences, Plato and Machiavelli each desire the rule of philosophers in their states, but while Plato approaches this with direct rule and education of philosopher-kings, Machiavelli appeals to manipulation and deceit in order to secure the rule of philosophers. Plato’s aim in his political state is for the greatest good of all people, through the best balancing of the natural elements on an individual and political scale. According to Plato, the human soul is comprised of the reasoning part, the spirited part and the appetites. The parallel elements within a city are the rulers, warriors and artisans. Only when these are ordered correctly will peace, justice, and long term prosperity prevail. If...
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...Anh Nguyen PHI 111-112 Assignment #2 Essay 1: What is your belief about ultimate reality? In this position paper, the worldview that I find the most persuasive is metaphysical naturalism. I realized that I am a naturalist that believes the nature is all that exist. Therefore, that all things supernatural (including God, spirits, souls and non-natural values) do not exist. Naturalists hold that all minds, the contents, powers, and effect of minds that are entirely constructed from or caused by natural phenomena. Following to argument from physical minds, scientists have many evidences that the human mind is a product of a functioning brain, which is entirely constructed from different interacting physical systems that evolved over time through the animal kingdom. In addition, mental and physical have a close relationship, so it means there is no mental happens that does not go with physical. Therefore, it is impossible to say that there are some souls and God exist. And, this argument is what we would expect if naturalism is true. According to argument from history of science, there is a single theme unifying the history of science, it is that naturalistic (non-supernatural) explanation work. The history of science has many examples of naturalistic explanations; however, there is no example’s supernatural explanations about naturalistic. Luckily, the naturalistic explanation is so successful that even these explanations also make scientific theists have to accept. Therefore...
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...Socrates looked at things and his beliefs and perception as compared to how Voltaire looked at life. This is a summary of what was captured in Apology, allegory of the cave and the Good Brahmin. These stories have good implication on the essence of philosophy in life. What is philosophy and how should we consider it? In short, these essays talk about enlightenment, which is a process whereby a person comes to know the truth as opposed to being ignorant. Socrates’ views of life are shown in the stories of Apology and allegory of the Cave. The main one that shows Socrates’ ideas is that of the allegory of the caves, which will be explained briefly in this essay. In the allegory of the cave there is a tantalizing scenario. The scenario is as follows. It is shown in a state of things that a young person has been in. The scenario is like that of a person who was born and ever since his youth hood was placed in a cave. In this cave there is no light. This person is chained there in that he is not able to turn even his head to see what is around. The person looks in one direction. In the direction in which he looks there are shadows that come from the reflection of the sun. The sun is outside and only shadows of the things that are moving outside are shown in the cave. There are things roaming outside and their shadows are seen from inside. For a person who has been in the cave for a long...
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...Socrates looked at things and his beliefs and perception as compared to how Voltaire looked at life. This is a summary of what was captured in Apology, allegory of the cave and the Good Brahmin. These stories have good implication on the essence of philosophy in life. What is philosophy and how should we consider it? In short, these essays talk about enlightenment, which is a process whereby a person comes to know the truth as opposed to being ignorant. Socrates’ views of life are shown in the stories of Apology and allegory of the Cave. The main one that shows Socrates’ ideas is that of the allegory of the caves, which will be explained briefly in this essay. In the allegory of the cave there is a tantalizing scenario. The scenario is as follows. It is shown in a state of things that a young person has been in. The scenario is like that of a person who was born and ever since his youth hood was placed in a cave. In this cave there is no light. This person is chained there in that he is not able to turn even his head to see what is around. The person looks in one direction. In the direction in which he looks there are shadows that come from the reflection of the sun. The sun is outside and only shadows of the things that are moving outside are shown in the cave. There are things roaming outside and their shadows are seen from inside. For a person who has been in the cave for a long...
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...than mere freedom of choice but freedom to do the unexpected (as cited in Saxonhouse 2005: 51). This notion of freedom liberated the Athenians in many ways that other civilizations were not. Pericles famous funeral oration presents an understanding as to why casting out the old and focusing on the present gave Athens such democratic freedom. The speech is set to honour those who have died for Athens and is a tradition that is patrios nomos i.e. coming down from ancestors. However, this tradition takes a very different spin - David Cartwright describes it as ‘a eulogy of Athens itself’ (Cartwright 1997: 107). Pericles quickly departs from his praise of the ancestors and decides to focus on the greatness of the Athenians and their city: ‘In summary I declare that our city as a whole is an education to Greece; and in each individual among us I see combined the personal self-sufficiency to enjoy the widest range of experience and the ability to adapt with consummate grace and ease’ (Thucydides: II, 41). Instead of dwelling on praising the dead, Pericles approaches this oration by speaking of what these men died for and the glorification of the polis. The focus of his speech is thus on the present and the glorious future ahead (Thucydides: II, 41). Pericles connects the dead soldiers to the defence of the democratic regime. For a democracy, dependence on history would limit the freedom of self-rule (Saxonhouse 2005: 38). Even by reading Thucydides as a whole we can see that the past is...
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...AS Religious Studies [pic] PHILOSOPHY & ETHICS Revision Summary Notes Revision Notes Foundation for the Study of Religion Part One: Philosophy of Religion Plato and the Forms Influence of Socrates • Socrates said that virtue is knowledge – to know what is right is to do what is right. • All wrongdoing is the result of ignorance – nobody chooses to do wrong deliberately. • Therefore, to be moral you must have true knowledge. The problem of the One and the Many Plato was trying to find a solution to the problem that although there is underlying stability in the world (sun comes up every morning), it is constantly changing (you never step into the same river twice). 1. An old theory about this problem is that we gain all knowledge from our senses – empirically. 2. Plato disagreed with this. He said that because the world is constantly changing, our senses cannot be trusted. Plato illustrated his idea in the dialogue, ‘Meno’: Socrates sets a slave boy a mathematical problem. The slave boy knows the answer, yet he has not been taught maths. Plato suggests that the slave boy remembers the answer to the problem, which has been in his mind all along. So, according to Plato, we don't learn new things, we remember them. In other words, knowledge is innate. Plato’s Theory of the Forms Plato believed that the world was divided into: 1. Reality and; 2. Appearance |REALITY ...
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...Introduction to Philosophy Jeffrey Nall Spring 2016 MWF, 11:30 AM-12:20PM ------------------------------------------------- Masaru Sakata Philosophy Journal philosophy journal Reflection To begin with, upon choosing this class, my expectations was to just get by, finish my last general education requirement class, and possibly learn a thing or two about philosophy. in fact, when i first entered the class, i was already thinking to myself what’s even the point for this class. but, the moment professor nall spoke, i knew i was in for a ride. throughout my time on the course, i did develop new insights about myself. when you describe a journey, you describe obstacles an individual faces in it. in this class, i actually faced several of those. obviously they are not of no means physical, but i questioned a lot of the different things i believe in, including my religion. there was actually a time this semester where i actually questioned if god did exist during the time between the arguments of an existence of a creator to the topic about the different types of evil. furthermore, after different events that have happened outside of class and actually learning about the information in class, i personally believe my thinking developed in a way that makes me critically think about everything i decide to believe in and not just follow it like a robot. To clarify, I am still a roman catholic and i think my faith actually strengthened because of this class. additionally, i...
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...Art, Creativity and Freedom ''Art for Art's Sake'' view orginating from the early 19th century is a French slogan. It is also the slogan of Aesthetic Movement. Its original is ''l'art pour l'art'' in French. It appeared as a reaction to '' Art for Poeple's Sake'' view and its claims about art's being didactic, directive and morally appropriate. According to the this idea, purifying art from didactic, moral or utilitarian factors is necessary.The supporters argue that art has no certain aim and the artist has no certain duty. They want to isolate art from everything that borders art's freedom and originality. They think that to educate people is not the job of the artist's. The artist should only focus on improving his creativity, originality and art. Briefly, they argue that the "Art for Art’s Sake" view sets the artists free, and enables them to be more creative in art, it helps their pieces of art being purified from the restricted doctrines of ordinary life.Edgar Allan Poe, Théophile Gautier, Walter Pater, Oscar Wilde are some of the important followers of ''Art for Art's Sake'' view. Albert Guérard summarizes and describes the "Art for Art's Sake" notion by saying that: As a faith, Art for Art's sake is a form of mysticism. It implies that Art is a direct revela-tion. The poet - and by that word we mean the creator, whatever his medium may be - acknowledges no authority but his own inspiration. His art is a law unto itself, for it transcends the laws of ...
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...Business Ethics (Supplementary Lecture Notes) Mr. Joel C. Porras “Watch your thoughts, they become words. Watch your words, they become actions. Watch your actios, they become habits. Watch your habits, they become character. Watch your character, they beconme your destiny.” ANONYMOUS Preliminary Notions: A. Etymological: The word ethics comes from the Greek word “ethos” ,meaning : custom, a habitual way of acting character, a meaning that the Latin terms “mos” , “moris” also connote. Among the Greeks , “ethics” meant what concerns human conduct/human action. B. Descriptive: Largely a concern of cultural anthropologists and sociologists. Its task is to describe how some person, members of a culture or society address all sorts of moral issues, what customs they have, and so, how they are accustomed to behave. C. Met-ethics: Concerns itself with the meanings of moral terms: like good and bad, right and wrong, duties and rights, etc. Hence the concern is with the understanding of the use of these terms, their logical forms and the objects to which they refer. Sometimes the concern of meta-ethicist is even more fundamental: What is the possibility of moral philosophy. D. Normative: Ethics is normative, not in the way that logic is, namely. With regard to the correctness of our thinking, but with regard to the goodness of our living, the right orientation of our existence. It is a practical science, not simply because it treats human action,...
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... 3. Plato Khisa (B1506035) 4. FarhanajAnchal (B1506075) 5. K.HusFariha (B1506120) 6. SumaiyaMeher(B1506155) Submitted To Lecturer AKTER KAMAL Business Mathematics Bangladesh University of Professionals Submission on Date: 02/05/2016 BBA 2015; SEC- C LETTER OF TRANSMITTAL 02 may 2016 Akter Kamal Lecturer Faculty of Business Studies Bangladesh University of Professionals Subject: Submission of term paper on “The role of Pythagoras in the field of mathematics” Respected Sir, We the students of BBA, section C, we are very glad to submit you the term paper on the topic of “The role of Pythagoras in the field of mathematics” that you asked us to submit, which is a part of our course requirement. For the purpose of completing the term paper we did a simple research on the provided topic. We have completed our research and assessment on our term paper topic according to your specification and regulation. We have tried our best to gather information according to the requirements and our ability. There may be a few mistakes, because we are still beginner in this line of work but we hope that in future this term paper will remind us not to make the same mistakes again and so this will become a great learning in experience. At last, we would like to thank to you for guiding and encouraging us to prepare the Term Paper. Sincerely yours, 1. Faisal Enayet (B1506003) 2. Hafijul Hasan (B1506007) 3. Munia Akter(B1506031) 4. Plato Khisa...
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...Chapter Fifteen The Roman Empire at its Zenith (to 235 CE) In retrospect we can see that a decline of the Roman empire began in the reign of Marcus Aurelius (161-180), when the Germanic barbarians along the Rhine and especially the Danube discovered that the Romans were not well equipped to fight wars on two fronts. When the emperor, that is, was preoccupied with a war against the Parthians in Mesopotamia, the Roman frontier along and beyond the Danube was poorly defended, and the barbarians could make raids deep into the Roman provinces. Despite the danger of wars on two fronts, the Roman empire was able to manage well enough from the 160s until 235, when the decline became precipitous, and brought with it radical economic, cultural and religious changes. This chapter, therefore, will look at the empire in its relatively golden period, from the first century until the death of Alexander Severus, the last of the Severi, in 235. The classes This was a stratified, hierarchical society in all ways. In civic status the top of the pyramid was the emperor, followed by Roman provincial governors, senators and other officials, then by the local gentry, and next by the rank and file of Roman citizens. Of all the free men in the empire, only about a third ranked as Roman citizens. Right behind the Romans were the Hellenes (in the Greek-speaking eastern provinces the Hellenes were enrolled as such in the municipal census), then came Judaeans, and finally the other barbarians. So in...
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