...North American Literature 2014-2015. Individual Freedom restricted by Puritans. Analysis of Hester, Chillingworth and Dimmesdale. [Nathaniel Hawthorne; The Scarlet Letter] ABSTRACT: The aim of this paper is to analyze how Nathaniel Hawthorne deals with the theme of freedom focusing on the major characters such as Hester, Chillingworth and Dimmesdale. I argue that, there is a sign of individual freedom due to the fact that all the characters have the right to act in the way they do it but they will be always suppressed by the decisions of the Puritans. I also argue that, there is no collective freedom in terms of society because Puritanism restricts, punishes and judges individual actions. Key words: major characters, individual freedom, suppressed, no collective freedom. The Scarlet Letter, written by Nathaniel Hawthorne in 1850, is constructed by the main themes of isolation and suffering. Moreover, sin and the Puritan law are narrowly connected, making the wish of freedom almost an impossible achievement. Over the course of the novel, Hester is the only one who truly manifests her right of individual freedom. However, she has been punished by the Puritan law, which considers her attitude as a threat to the Puritan community and its religion. Hester’s freedom starts since the moment she decides to carry her punishment in New England and not going back to England, where she could have lived a new life without feeling guilty. Furthermore, her self-determination...
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...witchcraft. The amount of tried witches primarily consisted of women, although men were also accused. This paper argues that a specific pattern can be found with regards to how the women accused of witchcraft were viewed in their society. In particular, women who stood out in a negative manner were often the victims of public accusations, especially those represented as religious heretics, deviant members in society, and social outcasts. In order to interpret the Salem Witch Trials, one must...
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...complex idea to accept and to truly have full belief in. Curiosity surfaces when humans cannot prove or understand something logically or scientifically right away. As individuals, reason and solution is a must and the truth is what keeps life going. This feeling of ambiguity is no different for the Puritans in the sixteen hundreds. In fact, Puritan Anne Bradstreet reveals her struggle in faith within many of her literary works. To readers, the assumption is already made that as a Puritan member and a woman of society Bradstreet would incorporate godly worships in all her pieces of writing. Although that is true to some degree, once readers deeply analyzes her work in poetry they can see that her relationship with God is not always all mighty and secure. There are moments in her poems where she feels a certain disconnect or a sense of disbelief in His power. In rare occasions, she even blames God for her misfortunes. Bradstreet begins to see God differently than how she did when she was raised as a little girl. The mentality of every devoted Puritan man and woman in this New World, now called America, is to be a believer in God and only Him. In fact, it is said that “The [...] Puritan was such as one that honored God above all [...] His first care was to serve God, and therein he did not what was good in his own, but in God's sight, making the word of God the rule of his worship" (Geree). However, the hardships of life in this new land consequently led many faithful believers such...
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...addition, they had the opportunity to choose religion that wished to be part of. Hence, the settlers came here with a load of European cultural and artistic traditions and began to implement them in real life. Consequently, the earliest writings that emerged during the colonial period were religious tracts and historical essays. Thus, this paper presents the information on the role of religion in colonial American literature and discusses the works of colonial authors to analyze how their religious views shape their literary works, their styles, and their interpretation of historical and political events. To start with, for the Puritans of the Colonial Period, various creations were actually connected to their religious beliefs and views of God. The Puritans sailed to America in order to build their lives on biblical laws away from the rule of the old church. Severe Calvinists, they believed in the indisputable authority of God, predestination, original sin and the doctrine of the elect person, according to which the person is not the case, but only a handful of the grace of God saves the elect from eternal damnation. Puritans borrowed from the Bible, not only laws, but also literary style: simple, austere and impersonal. For example, Anne Bradstreet, a well-known colonial writer, began American...
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...Research Paper on “Young Goodman Brown” Goodman Brown, the protagonist of Nathaniel Hawthorne’s short story entitling his name, seemingly is a firm believer in the doctrine and teachings of the Puritan religious faith. This belief system is unshakable in its certainty about the nature of humankind, and Brown himself appears to share an absolute sense of this belief system’s verities. He embarks on a mysterious mission one fateful evening, however, and from it becomes a recluse from his community of fellow believers, distant from involvement with all people, even his wife. Yet the ambiguous narrative that relates his forest experience promotes uncertainty, so much so that the unseen narrative voice calls into question whether Brown has actually lived the experience or has dreamed it, by which the narrator suggests a conjuring of the experience from his own imagination. What is clear, however, is that Brown is convinced that his experience has been real, with fateful consequences that change his life completely. In a researched response writing, address yourself to answering the following questions: 1. What does the Puritan faith teach its followers about the nature of humankind? 2. What importance does the supernatural have within the Puritan belief system? 3. What connection do you find between the Puritan religion, the Salem witch trials, and the story? 4. What is the story’s central theme? Research for this assignment may be done exclusively on the Internet...
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...individuals to join the Puritan movement. Edwards aims the speech towards everyone who is a part of the Puritan village and also those who are not. To sway the audience, Edwards uses a wrathful and intimidating tone. Jonathan Edwards believed that if you did not give your life to God then you would face God’s wrath. Edwards uses imagery and metaphors to persuade his audience to join the Puritan movement. Edwards, undoubtedly, uses imagery to persuade and affect his audience. Multiple times throughout his speech Edwards attempts to intimidate the audience using negative imagery. An example of this is, “There are black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder;” (Edwards). Edwards uses negative imagery to intimidate his audience to give their lives to God. He is telling his audience that God can strike his wrath at any point in time, which almost forces people to give themselves to God. Edwards paints a vivid image using thunder and clouds to scare the people and portray God as a...
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...The year of 1962 was a major turning point in history in Salem Village, Massachusetts. The trials lasted for about one year. Nineteen people died as a result of the trials and more than a hundred people were found at fault by performing the Prince of Darkness’ sorcery. This paper will debate the events leading up, the events that took place throughout the trials, and the people who suffered because of this. The Salem witch trials began in the spring of 1692. A group of youthful girls in Salem Village, Massachusetts claimed that the demon possessed them and “accused local women of the Devil’s magic” (Salem Witch Trials - Facts & Summary - HISTORY.com, 2011). The court announced Bridget Bishop of being a sorceress and sent her to the gallows on June tenth....
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...THE DUALITY OF WOMEN’S SEXUALITY IN SEVENTEENTH AND EIGHTEENTH CENTURY PURITAN MASSACHUSETTS Liesl Schnuck November 1, 2011 Due to the strength of their belief in and fear of God, colonial Massachusetts’s society regulated women’s sexuality through a paradoxical relationship: women as saints and women as sinners. Introduction In the religion-obsessed society of colonial Massachusetts, Puritan beliefs dominated contemporary views on sexuality, especially with regard to women. Although Puritan ministers understood human nature’s inability to avoid sexual relations, they adamantly professed that sex must not interfere with religion. In order to create stability within their society, ministers and lawmakers turned towards the women to implement and describe sexual regulation. Women’s social function was not only complex, but also difficult to define. As historian N.E.H. Hull notes, “theirs was a special place, not altogether enviable—for in this land of saints and sinners, they were viewed as both saintlier and more sinful than men.” Not only did society expect and desire women to act morally, but society also feared women for their supposed tendencies to act corruptly. Carol F. Karlsen accurately differentiates between these two identities by naming these women either “handmaidens of the devil” or “handmaidens of the Lord.” This distinction demonstrates the binary opposition of women’s place in society that existed in the seventeenth and eighteenth centuries. By...
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...When Winthrop mentions, “For we must consider that we shall be as a city upon a hill.” ( Winthrop, John. “ Lawyer and Leader of the 1630 Migration of English Puritans to Massachusetts Bay Colony, Delivered This Famous Sermon Aboard the Arbella to Settlers Traveling to New England.” 1588.). He is giving the message for the community to be the good example of how God wants them to be. The city represents the community uniting as a whole; to be there for everyone in need. The hill may be showing everything they should surpass as in any obstacles they might come across. According to Moses, “ Therefore let us choose life, that we and our seed may live, by obeying His voice and cleaving to Him, for He is our life and our prosperity.” ( Winthrop,...
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...From distress born creativeness: Sin either a blessing or a wrath in the Scarlet Letter This paper aims to show the contradictions and the struggles of human beings which Hawthrone wrote about in his famous novel " The Scarlet Letter '' : challenge and continuity ; authority and weakness ; success and unsucess ; presence of mind and ignorance ; despotism and servility; natural desires and directed instincts ; the backbone to masculinity and the fragile femininity, all of these qualities and attitudes being wheeled around in the past and at the present time are personified through the characters and the symbols of the novel that is located in Boston controlled by the puritanical laws strictly. On the grounds that religious magistrates and state were inseparable; they had the supreme influence upon community. Hawthrone gives rise to a vividly distinctive and rebellious woman ' Hester" defying the extremely strict laws guided by masculine power in a social environment. Hester is against puritanism because of opposing the laws. When she committed the prohibited sin "Adultery" with her lover ' Reverend Dimmesdale' , she justified beyond the sacred love she had. In my opinion , from the beginning it was not her fault. If anyone's to blame , it's the rigidity of her puritanical religion that allowed the irrational marriage between Hester and Chillingworth because of the equality between them physically ; Hester's youth and Chillingworth's age and his appearance – and also spiritually...
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...extreme anti-Chinese sentiment, especially since Chinese immigrants worked for much lower wages, which made them more desirable to hire. Eventually, the first major law to restrict immigration was passed in the United States: the Chinese Exclusion Act of 1882. It was passed because of fears that Chinese workers would steal white American’s jobs, racial purity wanted to be maintained, and some believed that the amount of Chinese immigrants lowered America culturally and morally. The act continued to be implemented until 1902, when Chinese immigration became permanently illegal, then in 1904, Congress decided to give the act an indefinite end date. During the time this act was in place, people of Chinese origin had to carry identification papers and only a select few types of Chinese people were allowed to visit the United States, such as diplomats, tourists, teachers, and students. The Chinese Exclusion Act also prevented Korean and Japanese people from immigrating to the United States. It was not until 1952 and the passing of the McCarran-Walter Act that final parts of this exclusion act was repealed, though Asians were still discriminated against and were given a quota of one hundred visas for each Asian country. Even after the Red Scare, which began in 1919, fears of anarchists never completely left American society, it simply evolved into a greater fear of communism spreading to the United States. This was a major fear throughout the Cold War, from 1947 to 1991, since communism...
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..."visible saint" judged by her puritian establishment. In the Massachusetts colony it was not ok for you to have your own opinion on religion as Anne Hutchinson did, you were looked upon as a "trouble maker" or "outspoken person" therefore subject to bannishment from the colony as Hutchinson was in 1637. Henry VII - He established the Tudor Dynasty lasting from 1484 to 1603, became the king of England had himself declared head of the Church of England in 1534. During his rule royal revenue increased by him selling confiscated land from the Catholic church England's land-owning elite. John Winthrop - A 29yr old Oxford trained attorney and first governor of the Massachusetts colony in the mid 1600's. His faith leadership kept the puritans in his colony in the church and for the most part out of any trouble. Wouldn't hesitate to bannish "trouble makers" or outspoken individuals from the colony. Bacon's Rebellion - The Virginia planters in the outlying areas in 1776 lead by Nathaniel Bacon. Planetrs in this area would aquire more lands by forcing and killing Indians off their lands. They had asked the leaders in Jamestown to form an expidetion against the Indians, when they were not suported they formed their own army of 500 men. The only thing that this accomplished was a way for everyone to seek lower labor costs, bringing in more black slaves. Salem Witchcraft Trials - Between Janurary and April of 1692 people in Salem Village were diagnosed of having been touched...
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...Literature Before 1865 14 February 2012 Puritan Ideology: Irresistible Grace Puritanism was a group of practices and principles that created reforms in doctrine and religion. The basic Puritan beliefs were founded on the TULIP concept. It is an acronym that stands for: Total depravity, Unconditional election, Limited atonement, Irresistible grace, and Perseverance of the saints. There are also other beliefs outside of TULIP, such as typology, manifest destiny, and backsliding. However, a principle that was focused on by John Winthrop and Jonathan Edwards is irresistible grace. It makes the assertion that God’s grace is freely given; it cannot be earned or denied. Grace is recognized as the saving and transfiguring power of God. Winthrop’s “A Model of Christian Charity” and Edward’s “Sinners in the Hands of an Angry God” are effective examples of literature that shows irresistible grace. John Winthrop, along with many other people from Europe, came to America to establish the “city on the hill” idea of religion. While being the governor of the Massachusetts Bay Colony, he felt that it was his duty to remind the people of their purpose for coming to America. He envisioned a society that practiced God’s teaching and that was based on His ideas. By creating this religious community, the Puritans would be an illustration showing everyone else how to live the way that God wanted. In his sermon, “A Model of Christian Charity,” he tells the Puritans that their success would greatly depend...
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...without, all was gone except my life and I knew not but the next moment might go too.”(Edmund, 19) These were the words of Mary Rowlandson, a woman taken into captivity after Native Americans raided her colony, tortured and murdered the people of the land, and took Mary and a few others and turned them into slaves. Mary’s life was spared because she possessed the skill of sewing, and often sewed and knitted the Indians clothing. During her captivity she analyzed the way the Native Americans socialized and lived their everyday lives. The two worlds were polar opposites, and the way Native American women were treated was much different to the beliefs of Puritan ideology. Indian women even led army groups as large as 300 people; they were considered very strong. The women considered Mary to be weak, and treated her as such. In the Puritan world woman’s power was non-existent, and believes the women were around to serve the man, and their opinions and thoughts were not valued. “It was a solemn sight to see so many Christians lying in their blood, some here and some there, like a company of sheep torn by wolves. All of them striped naked by a company of hell-hounds, roaring, singing, ranting, and insulting, as if they would have torn our hearts out.”(Rowlandson, 9-10) While many of her townspeople were tortured and slaughtered, Mary was one of the few who survived and taken into captivity. Forced to be a slave to the Indians, she spent most of her time sewing clothing for them, also...
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...Difference between Puritan and Separatist A puritan is a person who believes that the church has fallen out of its way and continuously seeks better ways of worship. On the other hand, a separatist seeks to break away from the conventional church practice and establish new ways of worship. A common characteristic of the Puritans and the separatists is that they were protestant groups from the Church of England. However, there exist some differences between the two (Mackenal 22). The puritans came into being in the 1560s with the dissenting view that even though the English Church had reformed, it still had a lot of Catholicism. Therefore, the puritans wanted to move away from the severe forms of Catholicism and re-energize their faith and religion. On their part, the separatists also found fault with the Church of England in that it was too much of the Catholic Church, all in terms of worship and governance. Both the puritans and the separatists wanted to reform the Church of England but differed in the mode of doing the reforms. Whereas the puritans wanted to change the church from within, the separatists wanted to change the church from outside of it (Adair 67). The puritans believed that a clean heart was necessary in order to execute the will of God. They believed in the sin of recreation and they considered that it was their duty to dedicate time to God. As well, they stressed that the person to head the church should be a spiritual leader as opposed to...
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