...Equality’s discovery of electricity was an incredible feat considering the complexity of society Ayn Rand depicted for Anthem. Rand’s portrayal of society contrasts with the quintessential dystopian society portrayed in many novels such as The Giver and Fahrenheit 451. The civilization in Anthem exists some time in the future, however, the intricacy of technology had declined to the point where citizens were using candles and torches as methods of illuminating their surroundings. The cause of this decline traced to the development of an intolerance towards individualism. Equality never fit in his community because of his strong nonconformist personality. He had preferences and objects of joy, a sin he called “the great Transgression of Preference” (6). He had a bias for science during his schooling and had a tendency to commit transgressions, which foreshadow his experiments in the tunnel. His...
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...Objectivism rejects this false alternative and offers an entirely different view of the world. Equality 7-2521 lives in a society where he has to follow rules and everyone has to be the same person. In the novel Anthem by Ayn Rand, it shows that Equality’s views have changed when he leaves that society. In the old society he had to use “we” to refer to himself. He can never be recognized as an individual. Equality had to respect everyone and stay where he was put. If he was not a scholar then he could not learn. He is sent to be a street sweeper so that is what he had to be. Ayn Rand’s philosophy ties into Equalitiy’s life because he is in a society and it is all he has ever known for a way of life but then he goes out of that society into...
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...A free market economy is an economy where most means of production are privatized and guided and where income is distributed largely through the operation of the market. To many people, it is seen as ultimate freedom and true economic liberty. Others, however, think that it is corrupt. Ayn Rand, the author of the novella Anthem, strongly believed that in order to have a progressive and stable economy, a country must have a free market. This belief is supported by the history of many post-communist countries. The Russian federation is one of the most well known post-communist countries. This is because once a free market was introduced, the countries scientists and scholars had a chance to develop innovations and advance society. With the freedoms...
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...The Rogue Individual In today's constantly connected world, finding solitude has become a lost art. In fact, Western culture tends to equate a desire for solitude with people who are lonely, sad, or have antisocial tendencies. Solitude is the basis for individualism which is an essential aspect to a successful society because individuality reflects strength in a community as a whole. Self-reliant individuals together create a capitalist society in which people are forced to compete for success. Individuality spurs progress, originality, and self-sacrifice. However, expressing individuality is a weak action if it cannot be maintained in the real world. Upholding this is Ralph Waldo Emerson who states in his essay Self Reliance, “It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude” (Emerson 146). Society and individuals are bound by a harmonious union in which the productive outcomes of individuals who spend time alone collectively lead to a progressive civilization. Although Emerson’s nonconformist ideals may come off as selfish when he declares, “What I must do is all that concerns me, not what the people think,” the principle of self-reliance is a significant and valuable asset to have for a gratifying life. The more self-reliant people are, the more they can help others. Justified by the fact that those who are...
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...Throughout Ayn Rand’s novel Anthem, we see Equality grow as an individual and find the true meaning of freedom. In chapter eight, when he remembers he is the damned he laughs because he realizes he is the happy one and that his civilization is actually the one damned. The truth is he feels like he is the opposite of damned, he is blessed. It’s ironic how after Equality leaves the city he’s happier and feels more alive than ever before. He is an outcast but he’s the only one who went against the Council and stood up for himself. When he was in the city he felt like he was he was a tool of the Council’s use. Now he finally is able to see the “beauty of the earth” (Rand 94). While in the forest, Equality doesn’t feel like he’s damned, but figures out what being free is like and how there is no greater treasure. He has the gift of intelligence, to know the evil of collectivism. It ruins him every day, but with his power...
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...In Ayn Rand's novella Anthem, a child is conceived in the Time of Mating, a child born different, curious, unique, a child to be known by the name of Equality 7-2521. Growing up in a post-apocalyptic collectivist society, Equality was repeatedly ostracized by his teachers and friends. While writing about his time in the Home of Students, Equality talks about how he had never considered learning as a challenge, but instead, it was a thirst that was never quenched. His teachers told him to be different - superior - was to be evil, and they looked down upon that. All Equality wanted was to be normal and to please his brothers, but he had believed he was cursed. Equality had become of age to visit the Council of Vocations where he was assigned...
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...Anthem by Ayn Rand Author's Foreword |F.1 |This story was written in 1937. | |F.2 |I have edited it for this publication, but have confined the editing to its style; I have reworded some passages and cut | | |out some excessive language. No idea or incident was added or omitted; the theme, content and structure are untouched. The| | |story remains as it was. I have lifted its face, but not its spine or spirit; these did not need lifting. | |F.3 |Some of those who read the story when it was first written, told me that I was unfair to the ideals of collectivism; this | | |was not, they said, what collectivism preaches or intends; collectivists do not mean or advocate such things; nobody | | |advocates them. | |F.4 |I shall merely point out that the slogan "Production for use and not for profit" is now accepted by most men as | | |commonplace, and a commonplace stating a proper, desirable goal. If any intelligible meaning can be discerned in that | | |slogan at all, what is it, if not the idea that the motive of a man's work must be the needs of others, not his own need, | | |desire or gain? ...
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