...come. Abel honored God. In response to God’s question after he had killed his brother, “Where is your brother Abel?” Cain mocked his brother’s profession by answering, “Am I my brother’s keeper?”, as if to say, “Am I my brother’s shepherd?” Shepherds were looked down upon. This could also have been another reason Cain’s jealousy burned against his brother. A mere herdsman, a shepherd, was looked on with favor by God, instead of him. 147 Brenda Siara Jesse, David’s father, when asked by Samuel the prophet to present to him the sons in his household, brought all except for David. When Samuel found not, amongst those presented, the king whom God had chosen, he asked Jesse if he had presented all his sons. Jesse then spoke of David, who was out tending the sheep. If Samuel had just come abruptly to Jesse’s house and asked them to follow him immediately, then we may argue that David was out in the fields and coincidentally unavailable at that moment. However, Samuel consecrated Jesse and his sons and asked them to join him for...
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...Philip Larking has a poem called Church Going written in an iambic pentameter consisting of seven stanzas, each including nine lines, of which the language is typical of Larkin - ordinary, conversational, and almost slangy. It talks about the relationship among people, religion and church. In this essay, I want to discuss the speaker's attitude toward religion and evaluate the poem, stanza by stanza. The poem explains the way how these relationships have become hackneyed to great extent, say, people do go to church without even pondering upon the reason to do so. In the first stanza, the speaker explains how cliché the entering to the church is and in the second stanza, he moves forward and emphasizes the condition of the roof and he believes that it is not worth stopping, and in the third stanza he questions the habit of church going, that is to say, the whole poem is trying to find the meaning of religion and in this way each stanza plays its proper role. In the first stanza we see a phrase "another church" which exposes that this church is like other churches: the same seats, the same structure, he wants to say that all of the churches have the same inspiration for him, explaining the atmosphere of the church by mentioning to the books and the unignorable silence that covers the church, say, he again enters to another church and he does not does not possess any feeling toward it. In the second stanza, he moves forward and refers to the roof where there are...
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...The prayer of Moses I. Wrong place and wrong time to be Born a. Mother pain and desperation b. First field and incident and escape II. New land first encounter in Midian A. Somebody called him by his name III. The prayer of Moses A. Moses second and final departure from Egypt B. The sorrow and cried of Egypt IV. God at time does not answer our prayer in the pattern we want A. So the answer to the prayer of Moses answered through the Bible, we will only considered few of those answers such as the duties of men and women, the requirement of those who dwell under the sun. XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXX It a beautiful story Standing for the weak Mother prayer and grace Somebody called my name The prayer of Moses So Teach us The heart of wisdom By : Peter S. Wiah 80 Deguire Boulevard Montreal, PQ H4N 1N4, Canada Started Nov 2008 – xx 2009 The Prayer of Moses the man of God Lord, You have been our dwelling place in all generations. 2 Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. 3 You turn man to destruction, And say, “Return, O children of men.” 4 For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night. 5 You carry them away like a flood; They are like a sleep. In the morning they are like grass which grows up: 6...
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...| Caleb Johnson | Old Testament Personality – David: A Man after God’s Own Heart | CSBS 1311-08 Old Testament StudyDr. Paul StriplingUniversity of Mary Hardin-Baylor | | Every sense the creation of the world, God has called specific men and women to lead and rule over land and people. For centuries people have been intrigued and captivated by the stories of powerful leaders throughout the history of the world. Powerful leaders such as The Great Pharaohs of Egypt and Chinese emperor Qín Shǐ Huáng continue to capture our attention. Even mystical stories or legends about great kings, such as the stories of King Arthur and the Knights of the Round Table, still have an incredibly firm grasp on our curiosity. One of the most popular and powerful kings ruled over 3,000 years ago. The story of the great ruler of Israel, King David, has continuously been a measuring stick by which leaders are measured and compared to. King David’s impact was not only present during his time period but is still evident now, in our very lives. What about David makes his life so interesting? What made him such a great leader that people still study his life in order to learn more about affective leadership? These are just a couple of the questions people ask to try to understand the cause of the impact that King David made then, and is still making today. One of the very important aspects of King David, that is typically overlooked, is that of his Spiritual gift. Spiritual gifts...
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...Drama Within its Context – Rosencrantz and Guildenstern are Dead Tom Stoppard’s ‘Rosencrantz and Guildenstern are Dead’ is an absurdist and existentialism play that uses wit and comedy to highlight the fundamental mysteries of the world, while cleverly using language to explain themes such as versions of reality, fate and free will and isolation. With Stoppard’s word-playing intellectuality as well as his daring and bizarre ways, he has also created an entertaining play that addresses many philosophical concepts. To represent some of the ideas which form the essential concepts of the play, our group decided to create a poster, that details Rosencrantz and Guildenstern’s paralyzing confusion as they are condemned to death and the sheer world that they cannot understand comes crashing down on them. From the beginning of their journey to their final moments, Rosencrantz and Guildenstern are in complete confusion as they desperately try to make sense of the utter randomness of the universe. The play suggests that Rosencrantz and Guildenstern’s frequent confusion is caused by the prominent role of chance in our lives. This idea has been represented on our poster by an enormous wave that looms over the boat that Rosencrantz and Guildenstern are on, as they journey in the darkness on their way to England. The wave indicates the unpredictability of the world as Rosencrantz and Guildenstern are trapped against an unstoppable force that is impossible to contain. Throughout the wave...
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...Kander and Ebb’s Scottsboro Boys was a gutty, heart-wrenching, laughter-ensuing conglomeration of a performance dealing with the prejudiced climate of the American South in the early 20th century. The story centered around a group of young black men who were falsely accused rape, leading to an uphill battle which could only be ended with death. Aside from the quite scene with a woman on a park bench, the production starts off with an energetic, in–your-face vigor as 11 black actors enthusiastically engage the audience from the side aisles as they bounce around on to the stage. The music was powerful and the choreography was intensely sharp, while preserving its element of swagger. The introductory sequence foreshadowed what looked like was going to be a fun and wild ride. And while the ride was wild and fun, the show gradually adopted darker elements, which incarnated into a prevailing grim undercurrent that ran parallel to the performance’s surface-level showbiz flair. The contrast translated into such a divisive, emotional tone in the end, that one is not sure whether to laugh or sit there catatonically trying to comprehend it all. The greatness of this gap was brilliantly demonstrated in a moment where one of the characters said, “I finally got a gun… and I shot myself,” which took place amidst happy, energetic melodies and animated cheery-eyed dancers. The implications of this social commentary were very profound. As a whole, the cast showed masterful levels of skill variety...
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...Cave's The Gentleman's Magazine. Publication of Parliamentary debates was technically illegal, so the debates were issued under the thin disguise of Reports of the Debates of the Senate of Lilliput, and fictitious names were used for most individuals and placenames found in the record. Most of these were transparent anagrams or similar distortions of the real names; some few were taken directly from Jonathan Swift's Gulliver's Travels; and a few others were classical or neoclassical in style. Such were Ierne for Ireland, Iberia for Spain, Noveborac for New York (from Eboracum, the Roman name for York), and Columbia for America—at the time used in the sense of "European colonies in the New World".[3] The name appears to have been coined by Samuel Johnson, thought have been the author of an introductory essay (in which "Columbia" already appears) which explained the conceit of substituting "Lilliputian" for English names; Johnson also wrote down the Debates from 1740 to 1743. The name continued to appear in The Gentleman's Magazine until December 1746. Columbia is an obvious calque on America, substituting the base of the surname of the discoverer Christopher Columbus for the base of the given name of the somewhat less well-known Americus Vespucius. As the debates of Parliament, many of whose decisions directly affected the colonies, were distributed and closely followed in the British colonies in America, the name "Columbia" would have been familiar to the United States' founding...
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...crucial in the investigation of David’s qualities in reading. The author also describes David as an image of a reader because the biblical stories illustrate this aspect in the book of Samuel. The journal describes David characters in the books of Samuel as literary texts because they evaluate their meaning hence raising criticisms. The author argues that David emphasis on the understanding rather than reading hence the reading is vital for people to understand the character of David as a reader. The journal discusses reading process and how people may adapt the character of David as a reader to overcome major biblical interpretation challenges that they encounter (Hugh). The journal identifies interpretation aspects of the character of David as a reader in order to analyze these roles effectively. David reaction involves execution of the Amalekites because he aims at establishing the truth, which is attained through reading. The journal also describes David as a reader because it evaluates interpretation of the text and other interpretations within the text. The issue of interpretation illustrates that David was a reader because he emphasizes on the truth that is obtained through reading and critical interpretation of texts. The author also describes the readings in the book of Samuel as oath but not judicial as other earlier mentioned stories. This indicates that the character of David as a reader is not only judicial, but oath oriented...
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...Geno González Chico Gonzalez: A Tremendous Human Being Who Influence my Life. People like to say that “nobody knows what they have until they lose it,” and is exactly that happens with my brother Chico. Although I love him a lot and I recognize the strong values he has, it was when he disappeared in a cool and rainy night, fourteen years ago, when I realized how vital he was and still been in my life. Walking through this long path that seems not to have an end, I ask myself everyday how something like that could happen? Where is he? What happened in that night of October 3, 1997, in which looks like the earth swallow him? He, the kindest person I have ever met, whom taught me to dream and then, to believe that my dreams could become realities. He taught me with love and patience about love and respect. Respect to myself and respect to others. Chico González, my brother, my mentor, is not only a great poet and writer, but a tremendous human being, who influenced greatly my life. Strong set of values he passed on to me. Chico was one of my older brothers, but the only one who remain living in the Dominican Republic, while the others used to life since very early age in the United States with my father. Since I was a young child, besides the fact that I was the youngest of twelve siblings, and a kind of doll for my siblings, I have fascination with my brother Chico. Something that characterized him was his clear set of his values, values he had passed on to me. He taught...
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...covenant exodus tradition Last four chapters 17-21> in those days there was no king, slowly building the case for a king Two major concerns- first the reolocation of the tribe of dan, the second Is the conflict between tribe of Benjamin and the rest of Israel Stories include episodes of grisly murder and profanity, to demonstrate without intervention of YHWH, there can only be chaos- the time for the king has come. CH11 First Samuel In Hebrew, the two books of Samuel were grouped together, only in Greek and Latin translations are they separate, the Greek preserves older version of Text, the old version in Hebrew is now lost 1 Samuel covers the transition from Judges to the monarchy, the rise of David after the brief and traffic reign of Saul; the prophet Samuel mediates the story Tension between the desire for God and human kingship Take home-> reconcile faith with god with the desire to have king- how to be a good king, how do you avoid the temptation to say I can do whatever I want 1 Samuel sis the work of multiple hands- its D and J Samuel: mother hann is childless (Husband is Elkanah), she goes to Eli, high priest at Shiloh, asks for blessing, it is given Gives...
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...Oldlady, echoed my mother’s voice from the back porch of our whitewashed 5 bedroom home in ELWA, Paynesville, have you washed the dishes? I was in the front yard playing hopscotch with some of my friends and we were having a mighty great time; the last thing on my mind was completing chores. After all, today I overheard our Principal Mr. Allen telling Mrs. Yadamah, my fourth grade teacher that LBS (Liberia Broadcasting System) reported this morning that rebels were coming to take over the government from President Samuel K. Doe and we would have to be in our homes for at least two weeks until they were done. For me, this meant that I would not have the chance to play for two whole weeks especially on my Christmas and New Year break so I was trying to play all I could before being forced to remain indoor for two long weeks. What is wrong with these people? I thought to myself. Don’t they know that we are on our Christmas break and want to have fun with our friends and family? Later did I know that this was not just a two week play restriction, but a 15 year Civil Nightmare that would change my life and the lives of every single Liberian. Liberia, sweet land of liberty; oh how I love my country. I still remember when we would sit on our back porch in the night and watch the stars when the moon was bright while listening to our grandmother tell us spider stories. Those memories are treasured in my heart forever. There was 24 hours electricity and running water; something that...
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...Section: Society In Waiting for Godot Beckett proposes the view that happiness can never be enduring; it comes and goes and is subject to chance and change. Whether in postwar 1953 or credit crisis 2009, is encouraging people to think happy thoughts more like a desperate recourse to denial than a therapy struggling to engage with reality? Vladimir: Say you are, even if it's not true. Estragon: What am I to say? Vladimir: Say, I am happy. Estragon: I am happy. Vladimir: So am I. Estragon: So am I. Vladimir: We are happy. Estragon: We are happy. (Silence.) What do we do now, now that we are happy? Vladimir: Wait for Godot.( n1) An outbreak of happiness interrupts the otherwise bleak landscape of Waiting for Godot. Samuel Beckett's play, first produced in Paris during 1953, has justifiably become a classic of modern theatre. Neither comedy nor tragedy, but a mixture of both -- with ample quantities of clowning thrown in for good measure -- the whole becomes a vehicle for dramatic meaning and irony. It would be easy to discount this play as a period piece of postwar angst, belonging to the vanished world of existentialism that marked so much European culture after the Second World War. Following two world wars, mass genocide, and economies geared to armed conflict, happiness may have struck contemporaries in the early 1950s as a luxurious and vacuous entity. There was, for example, an urgent debate about whether any literature, art, or drama was possible after Auschwitz...
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...War of Independence While Acts like the taxations and military occupations only provoked the Americans and started their calls for revolution, Thomas Paine’s “Common Sense” showed them that independence is not only possible but also necessary. After the French and Indian war ended the American’s which were proud for being British, got stimulated by their mother country with several Acts which were made to pay back the depts of the war and to control the colonists. It was the 2nd act, the Stamp Act that began the distancing of both sides. The 1st Act was the Sugar Act which was just and invisible act and people didn’t really care about but with the Stamp Act the British had interfered colonial affairs by directly and visibly taxing them and making them feel unfairly treated. For their defense the Americans forced the tax collectors to resign and they met together for the first time, in the Stamp Act Congress, to decide what to do against the Stamp Act tax and the British. The congress ended with the decision of a boycott which could be a reason to end this act. After their successes the Americans felt that they can get what they want if they work together. But the Acts didn’t end with repealing the Stamp Act. Instead even more Acts were created as for example the Quartering Act of 1774 which was part of the Coercive Acts after the Boston Tea Party. Americans felt disturbed about this Act because they had to care about accommodation of British soldiers in their own houses even...
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...through trust and obedience. God tells the Israelites this when He states, “[Now then] if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.” (Exodus 19:5) This was saying that as long as the Israelites had Gods as their king and followed His commands then they would prosper. That is why, during the time of Samuel, God was angered when the people wanted a king on earth; God knew none of the kings chosen would guide the Israelites as they should be and would eventually bring on destruction. Throughout Israel’s history God had provided for them, such as when He provided mana for them to eat while they wandered through the desert. Time and time again the Israelites had chosen to go their own way instead of following the orders God gave. This cycle occurred again during the time of Samuel. During this time the people said, “Give us a king to judge us.” (Samuel 8:6) Even after Samuel had advised the people against having a king appointed, they decided that their way ultimately better than God’s way. God did not fight them, even though He knew the destruction that it would bring, instead He did what they asked. God had a plan for Israel, but the people had decided that God’s way was not efficient enough and that they knew how to govern themselves more efficiently. Saul was everything the Israelites could have wanted in a king; he was...
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...Commentary on 1 Samuel 3:1-10 [11-20] Beth L. Tanner | 3 Comments What does it mean to be called by God? Is it something that happens only to a few, or is it part of our lives as Christians? Both the Old Testament and New Testament texts for this week focus on the call of God and help us understand God's call on our own lives. The Old Testament lesson from 1 Samuel is set early in the life of the nation. Israel had known strong leaders in Moses and Joshua. Then, after settlement in the land, the Israelites are led by a series of judges who rise up in difficult times. At this point, Israel is not an organized nation. In fact, as the book of Judges comes to an end, tribal wars threaten to tear the people apart. The books of Joshua and Judges demonstrate that things are far from perfect, even though the people are in the promised land. 1 Samuel opens not in the halls of power, but in the house of a man remembered only here. Elkanah is married to two women, and Hannah, his favorite, is barren. This theme is familiar, and reflects another time when barrenness put God's promise in question with the matriarchs, Sarah and Rachel. We are reminded that what seem to be personal domestic decisions also have world-wide consequences when seen across the whole span of history. Hannah begs God for a child, and during her prayer, she encounters the priest Eli who is less than comforting. accusing the praying woman of being drunk! Despite this initial encounter, Eli tells Hannah that...
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