...Antigone vs Martin Luther King Jr in rhetoric Should we truly be punished for breaking laws that break moral code? According to Antigone and Martin Luther King Jr the answer appears to be no. They both defend their actions that break the rules yet favor different rhetorical devices. Throughout Antigone’s speech she seems to favor pathos to convey her reason to break a law. When explaining her actions she evokes the emotion in her audience by explaining what would have happened if she had follow the laws she would have allowed her “own mothers son to not”, then explains how it would “have been agony”, the perspective draws an emotional response that she hopes to use as empathy. When threatened death as a punishment she expresses that if she “is to die before her time” that she would “consider that a gain”. She again uses pathos to draw motion from the king by explaining that death would be worth her action. This adds a more dramatic moment which in turn causes more emotion. Unlike Antigone Martin Luther King Jr uses logic through logos to make his argument after being called an “extremist” he explains this is not always a bad thing....
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...The battle between natural law and human law is very present , a described in, A Letter From Birmingham Jail by Martin Luther King Jr., and Antigone by Sophocles. In both tales, two minorities fight to overcome the great power of human law in order to do right by the almighty power of natural law. As well as the struggle to enforce natural law, the feat to restore universal humanity to society is an immense focus point throughout both, A Letter From Birmingham Jail, and Antigone. Both are tales that live on for ages due to the great virtue represented within each. “We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.” (Martin Luther King Jr., Letter From Birmingham...
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...than a rejection of the system as a whole.” - Henry David Thoreau. One of the oldest examples of civil disobedience is the Ancient Greek play Antigone by Sophocles. Nelson Mandela used many different...
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...Instructor’s Manual and Test Bank to accompany A First Look at Communication Theory Sixth Edition Em Griffin Wheaton College prepared by Glen McClish San Diego State University and Emily J. Langan Wheaton College Published by McGrawHill, an imprint of The McGrawHill Companies, Inc., 1221 Avenue of the Americas, New York, NY 10020. Copyright Ó 2006, 2003, 2000, 1997, 1994, 1991 by The McGrawHill Companies, Inc. All rights reserved. The contents, or parts thereof, may be reproduced in print form solely for classroom use with A First Look At Communication Theory provided such reproductions bear copyright notice, but may not be reproduced in any other form or for any other purpose without the prior written consent of The McGrawHill Companies, Inc., including, but not limited to, in any network or other electronic storage or transmission, or broadcast for distance learning. PREFACE Rationale We agreed to produce the instructor’s manual for the sixth edition of A First Look at Communication Theory because it’s a first-rate book and because we enjoy talking and writing about pedagogy. Yet when we recall the discussions we’ve had with colleagues about instructor’s manuals over the years, two unnerving comments stick with us: “I don’t find them much help”; and (even worse) “I never look at them.” And, if the truth be told, we were often the people making such points! With these statements in mind, we have done some serious soul-searching about the texts that so many teachers—ourselves...
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...theology, political theory and philosophy and poses acute questions about the basic moral foundations of liberal societies. Lord Plant focuses on the role that religious belief can and ought to play in argument about public policy in a pluralistic society. He examines the potential political implications of Christian belief and the ways in which it may be deployed in political debate. The book is a contribution to the modern debate about the moral pluralism of western liberal societies, discussing the place of religious belief in the formation of policy and asking what sorts of issues in modern society might be the legitimate objects of a Christian social and political concern. Raymond Plant has written an important study of the relationship between religion and politics which will be of value to students, academics, politicians, church professionals, policy makers and all concerned with the moral fabric of contemporary life. r ay m on d pl an t is Professor of European Political Thought at the University of Southampton and a Member of the House of Lords. He was a Home affairs spokesperson for the Labour Party from 1992 to 1996, and Master of St Catherine's College, Oxford, from 1994 to 2000. Lord Plant's main publications are Social and Moral Theory in Casework (1970), Community and Ideology: An Essay in Applied Moral Philosophy (1974), Hegel (1974), Political Philosophy and Social Welfare (with H. Lesser and P. TaylorGooby, 1979), Philosophy, Politics and Citizenship (with A. Vincent...
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