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Society as One

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“Society as one”

While reading the text “ Multiculturalism” by Charles Taylor, we are quickly introduced to a complete shift in society when the collapse of social hierarchy was found by the world. The ultimate reign of power over those who were less important was no longer the definition of honor. This word transfused into more of a universal aspect of how we look at people. Dignity began to create a way-of-life for humans, which slowly started to create miss match opinions not only between humans, but political systems as well. How are we to live in a world that is keen on pursuing the idea of universalism but is filled with thousands of cultures, religions and identities? If we simply begin recognizing the human race as all-equal, a homogeneous mold is forced onto society. But if we take it back to the days of Honor, the misrecognition of society not only distorts the views of those who deserve recognition, but also completely steals societies identity. We can’t live in civilization without recognition for it is the backbone to basic human needs. Do we follow the recognition of equal dignity between citizens? Or do we take the time to examine the originality of each and every peer? This is when the two arguments arise between politics of universalism and politics of difference.

The principle of equal dignity is the main focus to universalize society through equal rights and by labeling peers difference-blind. These ideas brought up by politics of universalism, amalgamate societies various range of identities making it so recognition becomes one. All other ideas and thoughts are pushed aside leaving one culture dominant. Those of politics of difference believe that by forming a liberal society, the people involved become depended on each other and therefore enter a homogenous mold untrue to themselves. But when we flip the scale and look at the ideas of

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