...STONING OF SORAYA In this movie, an innocent woman (Soraya) is seen to be oppressed and harassed and also maltreated because of her husband falsely accusing her of adultery intentionally. Husband to Soraya is Ali, and they have two daughters and two sons. Sons are what Ali wants so much, and he had turned them against Soraya. He is an abusive husband and tries to get the Muslim man (Mullah) to persuade Soraya to permit him a divorce in order for him to marry a 14-year-old girl. Marriage to this girl is based on the condition that Ali saves the father who has been sentenced for an unknown crime. Then Mullah tries to convince Soraya to be his temporary wife while providing monetary and protection to Soraya and her two daughters. Plan does not work out as predicted by Mullah since Soraya refuses this offer. Following this incident, Hashem wife dies and Mullah and Ali talk to Zahra to convince Soraya to take care of the widower (Hashem). Zahra argues that Soraya can only do that if she is paid.The beginning of problems for Soraya commenced when Soraya started working for the widower. A perfect opportunity for Ali to start spreading rumors that Soraya was unfaithful in order for her to be stoned to death hence enabling Ali to marry again. Apart from this, it also made Ali be exempted from paying for his two daughter’s maintenance if Soraya was to be stoned to death. At the time of mourning a woman comes into the house to take property and Soraya stops her saying the widower (Hashem)...
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...Stranded in the remote Iranian village of Kuhpayeh by car trouble, a journalist is approached by Zahra, a woman with a harrowing tale to tell about her niece, Soraya, and the bloody circumstances of Soraya's death, by stoning, the previous day. The two sit down as Zahra recounts the story to Freidoune, who records the conversation with his tape recorder. The journalist must escape with his life to tell the story to the rest of the world. Ali is Soraya's abusive husband who tries to get the village's mullah to convince Soraya to grant him a divorce so that he can marry a 14-year-old girl.[5][6] Ali is able to convince the mullah by making threats to tell the rest of the village about his past as a convict. Ali's marriage to the teenager is conditional on Ali's ability to save the girl's father, a doctor who has been sentenced to death for an unspecified crime. The mullah proposes that Soraya becomes his temporary wife, referred to in Iran as 'Sigeh', in exchange for protection and monetary support for Soraya and her two daughters. Zahra barges in and encourages Soraya to refuse the offer. Soraya has two sons whom Ali wants, and who have both turned against her. Some days following the incident, a woman dies. The mullah, the village's mayor, and Ali ask Zahra to persuade Soraya to care for the widower. Zahra suggests that Soraya may do the job if she is paid. Soraya starts working for the widower, and Ali plans to use the unusual circumstance to spread lies that Soraya is being...
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...Present THE STONING OF SORAYA M. Directed by CYRUS NOWRASTEH Starring SHOHREH AGHDASHLOO MOZHAN MARNÒ and JIM CAVIEZEL Written by BETSY GIFFEN NOWRASTEH & CYRUS NOWRASTEH Based on the book “The Stoning of Soraya M.” by FREIDOUNE SAHEBJAM Rated R for a disturbing sequence of cruel and brutal violence, and brief strong language 114 Minutes NY PUBLICITY: Lina Plath/Clare Anne Darragh Frank PR 99 John St., #225 New York, NY 10038 Tel: 646-861-0843 Lina@frankpublicity.com ClareAnne@frankpublicity.com LA PUBLICITY: Fredell Pogodin/Bradley Jones Fredell Pogodin & Associates 7223 Beverly Blvd., Suite 202 Los Angeles, CA 90036 Tel: 323-931-7300 pr@fredellpogodin.com ROADSIDE ATTRACTIONS: Veronica Bufalini/Meghann Burns Roadside Attractions 7920 Sunset Blvd. #402 Los Angeles, CA 90046 Tel: 323-882-8490 VeronicaB@roadsideattractions.com MeghannB@roadsideattractions.com For publicity materials, please visit: www.roadsideattractionspublicity.com Official Website: www.thestoning.com THE STONING OF SORAYA M. ABOUT THE FILM In a world of secrecy, corruption and injustice, a single courageous voice can tell a true story that changes everything. This is what lies at the heart of the emotionally charged experience of THE STONING OF SORAYA M. Based on an incredible true story, this powerful tale of a village’s persecution of an innocent woman becomes both a daring act of witness and a compelling parable about mob rule. Who will join forces with the plot against her, who will...
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...THE LOTTERY - SUMMARY In A Nutshell "The Lottery" caused major controversy when it was first published in the June 26, 1948 issue of The New Yorker. Shirley Jackson's implicit critique of the brutality underlying the rituals and values of America's small towns outraged magazine readers, many of whom cancelled their subscriptions (see the Encyclopedia Britannica for more on the tale's publication history). As a side note – Jackson based "The Lottery" on her life in North Bennington, Vermont (source). Some of us here at Shmoop happen to be from that fine state, and we'd like to assure all potential tourists that despite what you may read in "The Lottery," you don't have to worry about sudden stoning in the Green Mountain State. Anyway, back to the matter at hand. The anonymous, generic village in which "The Lottery" is set, in addition to the vicious twist the story gives to a common American ritual, enhance the contemporary reader's uneasy sense that the group violence in the story could be taking place anywhere and everywhere, right now. Jackson's skillful warping of a popular pastime has become an American classic, establishing her position as one of the great American horror writers. Why Should I Care? So, if you've ever been hanging out with a group of friends and done something truly stupid, you may have heard the refrain, "If your friends jumped off a bridge, would you jump, too?" Your answer is probably "no," but Shirley Jackson disagrees. She thinks you – and...
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...The Lottery Symbolism, Imagery & Allegory Sometimes, there’s more to Lit than meets the eye. The Lottery The lottery is like an 800-pound gorilla of symbols in this story. It's in the title, for Pete's sake. Where do we even begin? Well, let's start with the lottery as a way of upsetting reader expectations. After all, communities across America practice different annual traditions – Easter egg hunts (with origins in early fertility rituals), Christmas tree decorating (check out those patron trees of the Germanic tribes), or July 4th fireworks (well, that one just celebrates the adoption of the Declaration of Independence ...). Anyway, our point is that we're all comfortable with yearly rituals – and it's often not widely known how these celebrations began. See how tradition obscures the history of public ritual? Anyway, back to the lottery. So, we associate lotteries with good things (winning cash prizes!) and annual celebrations also seem pleasant. We talk about this in "What's Up With the Title?" so we'll just say here that, like the blooming, cheerful village itself, there's nothing in the lottery that immediately suggests anything is wrong with this set-up. The lottery is, in fact, operating as an allegory of village life itself: at first, it seems harmless, but then we start to wonder what's going on with all the subdued smiles and piles of stones. So, if the lottery is an allegory of the community, its rules and proceedings must in some way correspond to real-life...
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...Michael Schminky/ student# M00032547 GEEN 2312 09/24/2012 Preparation of essay- Hook Much of what we can observe that is happening in the short story The lottery by Shirley Jackson, makes repeated allusions to ancient rituals and sacrificial gatherings, especially the stoning aspect of the anecdote. Thesis statement The stoning of Tessie Hutchinson in the short story The lottery. How desperate Tessie must have felt when she knew she was getting stoned by the entire village; she understood and she was clear of her certain death and pain before it. 3 topic sentences 1- Tessie had a relatively large family in the village. 2- When the village folk found out Tessie Hutchinson was the one getting stoned, they gossiped it around so everyone would know who to stone to death. 3- The children were the ones who gathered the stones that later were used to kill Tessie. Idea for the conclusion The stoning in the short story gives a clear view of the chauvinistic way women were treated as when the lottery was commencing the men gathered firstly before the women. Stoning in The lottery also alludes to the Islamic view of women in contemporary times and how children are drawn into a tradition of violence. Quotations from the story that you would like to use Tessie Hutchinson: “It isn’t fair it isn’t right” “Because so much of the ritual had been forgotten or discarded, Mr. Summers had been successful in having slips of paper substituted for the chips of wood that had...
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...apologizes for throwing them into the mix, only stating, “make them take their chance” and “it wasn’t fair” (Jackson 542). Next is the fact that the only standing ritual left is that the villagers “still remembered to use stones” (Jackson 543). The stones were stuffed into pockets and put into piles by the young boys, after they went through and selected “the smoothest and the roundest stones” (Jackson 539). This conveys the cruelty factor of wanting the winner to suffer, by making the death a slow and painful one by not simply getting jagged and sharp stones and making the death process faster. The children are even encouraged to participate in the ritual— “The pile of stones the boys had made earlier” are the ones they will use for the stoning, and “someone gave little Davy Hutchinson few pebbles” (Jackson...
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...It also represent the tool for the tool for death. Killing an innocent person for picking the wrong slip was an unjust way of ending someone's life although it is so much horrifying to watch your family and friends enjoy stunning you to death with so much excitement an enthusiasm. Tessie Hutchison was treated like an outcast by by family and friends because she chose the marked slip, she must have been very terrified. Stoning symbolizes the unity of the village though it was a strange tradition, it no meaning but it shows how the villagers come together killing an innocent...
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...Stoning is one of the oldest and most common forms of execution. It has a strong connection to many people due to its prevalence throughout The Bible. Many of the first Christian martyrs were stoned to death. In addition, the story of Jesus stopping a stoning with the words "He who is without sin cast the first stone" (John 8:7) is one everyone knows at least indirectly. This phrase, while never said in this story, is hard to forget after reading. From the very beginning of, "Young Goodman Brown" has a sense of anxiety about the warning journey Goodman Brown is about to undertake. Even when he departed from his wife Faith, it seemed as if something regrettable was about to happen. Guessing that was Hawthorn's first clue to the reader that something out of the ordinary going to happen. Brown is venturing into the woods to meet with the Devil, and by doing so; he leaves...
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...Fisher 1 Stacey Fisher Professor Bailey English 1302 10 FEB 2014 “The Lottery” Shirley Jackson's “The Lottery” is a compelling story about rituals, symbolism, scapegoats, and the use of unnecessary violence to portray the cruelty of human nature. The story takes place on a warm June 27th day at 10am, the weather is clear and sunny. The townspeople of a small village of more than 300 gather for a yearly ritual, the lottery. The townspeople talk and joke as the children run and play. A black box is introduced and the people start the process of choosing the scapegoat this year, the one to be stoned to death. The turn of events in this story just goes to show you the rituals, symbolism, and the unnecessary violence in human society. Every year the lottery serves as a ritual and the black box is introduced. The black box symbolizes death to one of the villagers who will be the scapegoat for all. Mr. Summers, the lottery official follows some of these rituals by asking questions they all know the answers to. He did so, in my opinion, to keep it official and fair or uniform to all. Another ritual Mr. Summers and Mr. Graves performed was to fill the box the night before with the slips of paper to be used the next morning. They performed this year after year. The ritual itself involved the heads of the households to draw from the box and the one who drew the black dot would return his dot to the black box. They would count his family members and that many...
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...Alvin D. Parnell Jr. August 26, 2014 2nd Block 1. Were you surprised by the ending of the story? If not, at what point did you know what was going to happen? How does Jackson foreshadow the ending? Conversely, how does Jackson lull us into thinking that this is just an ordinary story with an ordinary town? I wasn’t really surprised by the ending of the story. I really didn’t know what was going to happen but I had a feeling that something bad was about to when Jackson wrote about the stones being gathered in huge piles. Jackson foreshadowed the ending by telling the reaction of the crowd when the paper was drawn. I think that he made us think this was ordinary by saying all the towns had done it and it was a tradition. 2. Where does the story take place? In what way does the setting affect the story? Does it make you more or less likely to anticipate the ending? The setting made it easier to predict the ending because if you think about it, no matter where, in history “we are gathering of the entire town means one of two things”; it is either good news or it is bad news. The color of the box also gave away that something bad was going to happen. 3. In what ways are the characters differentiated from one another? Looking back at the story, can you see why Tessie Hutchinson is singled out as the "winner"? She was the chosen as the “winner” because she was the one that was saying the drawing was unfair. I feel that like the story chose her because no body likes...
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...The Lottery The Lottery by Shirley Jackson, is a short story about an annual lottery draw in a small town. The story sets place in a small town in New England. Every year a lottery is held, in which one person is to be randomly chosen to be stoned to death by the people in the village. The lottery has been practiced for seventy-seven years by the townspeople. By using symbolism, Shirley uses names, objects, and the setting to conceal the true meaning and intention of the lottery. The names of each character in this story hold significant meaning to the lottery. The name "Delacroix" is an example. In" The Lottery," Shirley explains "the villagers pronounced this name 'Dellacroy'." According to Nathan Cervo "[I]n French, 'Delacroix' means "of the Cross'" (Cervo). Incorrect pronouncing this word provoked the Christian symbol of martyrdom. Another the exam is the name "Summer." summer is, as Amy A Griffin describes, "a time usually associated with cheerfulness" (Griffin). In "The Lottery" Summer is the name of a businessman who is responsible for conducting the Lottery. Ironically, Mr. Summer is assisted by Mr. Graves--the word "grave" usually represents for death. By naming the conductor of the Lottery Summer and Grave, respectively, the author implies that there will be an unfortunate event during the summer. Altogether, the symbolic names above play a role as a forewarning note of an unfortunate outcome of "The Lottery." As well as the character's names, each object in...
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...of the village members were complaining about the lottery and talking about other villages that “have already quit lotteries” (5) yet they do nothing about it. Instead, they join in because it is tradition, although no one knows how it first started. Later on during the gathering in the square of the village, we can see another example of irony. Old Man Warner says that people who want to change the tradition of the lottery are a “pack of crazy fools” (5) and that they will “be wanting to go back to living in caves” (5). This is ironic because he is the one stuck on old and outdated traditions while the other villagers are the ones that are thinking clearly. Also, he refers to them wanting to go back to living in caves when the act of stoning others is very barbaric and ruthless like cavemen. The last time irony is used is when Tessie Hutchinson joins the group with a very cheerful mood and begins cracking jokes with the other villagers. However, as the lottery results were revealed and she was chosen to be stoned, she suddenly became desperate. She shouted at Mr. Summers that he “didn’t give him time enough to take any paper he wanted” (6) and that the lottery “wasn’t fair” (6). This is ironic because when she was not the one chosen, she had no problem with the lottery going on. If anyone else would have gotten the marked piece of paper, Tessie would have been...
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...The lottery represents an action, behavior, idea, etc. that’s passed down from generation to generation, without question. It doesn’t matter if it’s playing a special game, or if it’s as ridiculous as making underwear the entire day, the tradition keeps going. The villagers kill someone each year, and they are totally fine with it. They believe that people who say that they should stop the tradition is a “pack of crazy fools” (5). They are loyal to the lottery and to stoning a person to death each year. It shows of what can happen if a tradition goes unchecked and unquestioned by new generations. That’s how the lottery itself shows symbolism. The box and the lottery have shown symbolism in the story “The Lottery”. These symbols are common to other traditions that people do today. This is how the symbols in “The Lottery” helps communicate the story’s...
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...lottery took less than two hours, so it could begin at ten o’clock in the morning and still be through in time to allow the villagers to get home for noon dinner” (339/1). We get our first sense of possible rebellion when Mr. Adams says, “over in the north village they’re talking of giving up the lottery” (342/31) Mrs. Adams adds, some villages have already given it up. Old Man Warner’s retort is, “Pack of crazy fools…Lottery in June, corn be heavy soon. First thing you know, we’d all be eating stewed chickweed and acorns,” (342/32) summing up the villagers belief in the continued need of this tradition. The lighthearted setting begins to decline as the lottery progresses, but returns to its casual atmosphere at the lotteries climax. Once the stoning of Tessie Hutchinson is to begin, Mr. Summers says, “All right, folks. Let’s finish quickly,” (345/73) reminding us of the...
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