...Bob’s Candies Bob loves making candy, especially varieties of caramel, including plain, chocolate dipped caramels and chocolate dipped caramels with pecans. Bob has received lots of compliments from his friends and neighbors, and several have encouraged him to start his own candy making business. After several days of research, Bob finds that the national average amount of money spent annually per person on this type of specialty candy is $75. Bob believes that the citizens in his area spend more than that per year. Knowing whether or not this is true could help Bob make a wise decision regarding his future business plans. Bob wants to use statistics to support his claim, and to help him obtain a small business loan. Bob also wants to find an estimate of the true amount of money local citizens do spend on this type of specialty candy. Bob randomly selects several people from his local phone book and asks the person that answers how much money they typically spend per year on candy like he will make. He obtains the following results (in dollars): 75, 74, 80, 68, 79, 85, 77, 82, 79, 67, 90, 72, 76, 75, 69, 85, 78, 79, 82, 66, 75, 85, 90, 76, 85, 67, 89, 82, 69, 79, 82, 80, 84, 79, 78, 81, 77, 84, 80, 76. Based upon these results, Bob is hoping his area has a good customer base for his new business. Bob also hopes the bank is impressed with his use of statistics and will grant him the loan he needs to start it! Questions: 1. What is an appropriate set of...
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...TECHNIQUE Attack: 81 Defence: 55 Header Accuracy: 70 Dribble Accuracy: 83 Short Pass Accuracy: 83 Short Pass Speed: 78 Long Pass Accuracy: 82 Long Pass Speed: 81 Shot Accuracy: 78 Place Kicking: 74 Swerve: 79 Ball Controll: 83 Weak Foot Accuracy: 5 Weak Foot Frequency: 3 Goal Keeping Skills: 50 SPEED Response: 80 Explosive Power: 84 Dribble Speed: 84 Top Speed: 79 PHISICAL Body Balance: 74 Stamina: 86 Kicking Power: 81 Jump: 76 Injury Tolerance: B RESISTANCE Atk Awareness: 2 Def Awareness: 1 Form: 6 Tenacity: 77 Teamwork: 86 PLAYER INDEX CARDS: P05 - Mazing Run P15 - Free Roaming S02 - Passer S06 - Outside Curve SPECIAL ABILITIES: ★ Dribbling ★ Tactical Dribble ★ Passing ★ Outside MOTION STYLE: Dribble Style: 1 Free Kick Style: 1 Penalty Kick Style: 1 ATTACK / DEFENCE AWARENESS: OFF Club: Chelsea FC Name: Thorgan HAZARD Shirt Name: HAZARD Number: 0 Positions: WF★, SMF, AMF, SS Nationality: Belgian Age: 19 (29/03/1993) Height: 174 cm Weight: 69 kg Foot: R Side: B TECHNIQUE Attack: 68 Defence: 37 Header Accuracy: 68 Dribble Accuracy: 83 Short Pass Accuracy: 77 Short Pass Speed: 75 Long Pass Accuracy: 76 Long Pass Speed: 75 Shot Accuracy: 70 Place Kicking: 70 Swerve: 75 Ball Controll: 82 Weak Foot Accuracy: 5 Weak Foot Frequency: 5 Goal Keeping Skills: 50 SPEED Response: 73 Explosive Power: 84 Dribble Speed: 83 Top Speed: 84 PHISICAL Body Balance: 73 Stamina: 72 Kicking Power:...
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... 杨思成 在校学习成绩 | 学号:1131131 | 姓名:杨思成 | 学院:语言文学系 | 专业:英语(翻译) | 英语114 | 课程代码 | 课程名称 | 期末成绩 | 成绩 | 学分 | 200038 | 体育与保健Ⅰ | | 83 | 2 | 200050 | 形势与政策 | 80 | 84 | 1 | 30192 | 英语泛读Ⅰ | 80 | 81 | 2 | 20161 | 计算机基础 | | 80 | 2 | 200032 | 思想道德修养与法律基础 | 82 | 84 | 2 | 200021 | 军事理论 | | 良好 | 2 | 30027 | 大学语文 | 77 | 79 | 2 | 30239 | 英语语音 | 85 | 85 | 2 | 30237 | 英语语法Ⅰ | 72 | 75 | 2 | 30217 | 英语听力Ⅰ | 81 | 89 | 2 | 30208 | 英语口语Ⅰ | 87 | 86 | 2 | 30288 | 综合英语Ⅰ | 66 | 73 | 6 | 800059 | 羽毛球2(男) | | 81 | 2 | 200050 | 形势与政策 | 83 | 83 | 1 | 30263 | 中国文化概论 | 83 | 85 | 2 | 30209 | 英语口语Ⅱ | 87 | 88 | 2 | 30238 | 英语语法Ⅱ | 68 | 69 | 2 | 30193 | 英语泛读Ⅱ | 84 | 86 | 2 | 30289 | 综合英语Ⅱ | 77 | 80 | 6 | 200027 | 马克思主义基本原理 | | 93 | 3 | 30234 | 英语应用文写作 | 91 | 91 | 2 | 10274 | 跨文化交际 | 88 | 89 | 2 | 20032 | VFP语言 | 69 | 75 | 4 | 30218 | 英语听力Ⅱ | 84 | 86 | 2 | 200040 | 体育与保健Ⅲ | | 86 | 2 | 200052 | 中国近代史纲要 | 88 | 88 | 2 | 30197 | 英语国家概况 | 88 | 81 | 2 | 30219 | 英语听力Ⅲ | 65 | 68 | 2 | 30148 | 涉外文秘 | | 87 | 3 | 30215 | 英语时文选读 | 90 | 90 | 2 | 90086 | 就业与创业指导 | 83 | 84 | 3 | 30210 | 英语口语Ⅲ |...
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...Bob’s Candies Bob loves making candy, especially varieties of caramel, including plain, chocolate dipped caramels and chocolate dipped caramels with pecans. Bob has received lots of compliments from his friends and neighbors, and several have encouraged him to start his own candy making business. After several days of research, Bob finds that the national average amount of money spent annually per person on this type of specialty candy is $75. Bob believes that the citizens in his area spend more than that per year. Knowing whether or not this is true could help Bob make a wise decision regarding his future business plans. Bob wants to use statistics to support his claim, and to help him obtain a small business loan. Bob also wants to find an estimate of the true amount of money local citizens do spend on this type of specialty candy. Bob randomly selects several people from his local phone book and asks the person that answers how much money they typically spend per year on candy like he will make. He obtains the following results (in dollars): 75, 74, 80, 68, 79, 85, 77, 82, 79, 67, 90, 72, 76, 75, 69, 85, 78, 79, 82, 66, 75, 85, 90, 76, 85, 67, 89, 82, 69, 79, 82, 80, 84, 79, 78, 81, 77, 84, 80, 76. Based upon these results, Bob is hoping his area has a good customer base for his new business. Bob also hopes the bank is impressed with his use of statistics and will grant him the loan he needs to start it! Questions: 1. What is an appropriate set...
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... Girls | 15 | 25 | 30 | 30 | | | | | | | | | 15 | 25 | 30 | 30 | | | | 15 | 25 | 30 | 30 | | | | | 1 | Alvaro, Mari Chris | 88 | 82 | 85 | 84 | 84 | AP | | | | | | | | | | | | | | | | | | | | | | 2 | Alvaro, Remy Chris | 82 | 80 | 82 | 82 | 82 | AP | | | | | | | | | | | | | | | | | | | | | | 3 | Ampania, Michelle | 89 | 89 | 90 | 88 | 89 | AP | | | | | | | | | | | | | | | | | | | | | | 4 | Apasan, Samantha | 86 | 90 | 90 | 90 | 89 | AP | | | | | | | | | | | | | | | | | | | | | | 5 | Cabael, Judith | 78 | 85 | 84 | 84 | 84 | AP | | | | | | | | | | | | | | | | | | | | | | 6 | Cadiz, Amy | 78 | 83 | 80 | 88 | 83 | AP | | | | | | | | | | | | | | | | | | | | | | 7 | Camacho,Megg Camille | 86 | 90 | 90 | 90 | 89 | AP | | | | | | | | | | | | | | | | | | | | | | 8 | Capena, Mary Joy | 90 | 87 | 90 | 87 | 88 | AP | | | | | | | | | | | | | | | | | | | | | | 9 | Cerezo, Mary Joy | 90 | 87 | 90 | 87 | 80 | AP | | | | | | | | | | | | | | | | | | | | | | 10 | Combis, Leng | 81 | 80 | 82 | 79 | 79 | D | | | | | | | | | | | | | | | | | | | | | | 11 | Halog, Beverly | 86 | 88 | 90 | 88 | 88 | AP | | | | | | | | | | | | | | | | | | | | | | 12 | Junio, Leng | 77 | 80 |...
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...TI-84 Plus TI-84 Plus Silver Edition Guidebook Important Information Texas Instruments makes no warranty, either express or implied, including but not limited to any implied warranties of merchantability and fitness for a particular purpose, regarding any programs or book materials and makes such materials available solely on an "as-is" basis. In no event shall Texas Instruments be liable to anyone for special, collateral, incidental, or consequential damages in connection with or arising out of the purchase or use of these materials, and the sole and exclusive liability of Texas Instruments, regardless of the form of action, shall not exceed the purchase price of this product. Moreover, Texas Instruments shall not be liable for any claim of any kind whatsoever against the use of these materials by any other party. © 2005 Texas Instruments Incorporated Windows and Macintosh are trademarks of their respective owners. ii USA FCC Information Concerning Radio Frequency Interference This equipment has been tested and found to comply with the limits for a Class B digital device, pursuant to Part 15 of the FCC rules. These limits are designed to provide reasonable protection against harmful interference in a residential installation. This equipment generates, uses, and can radiate radio frequency energy and, if not installed and used in accordance with the instructions, may cause harmful interference to radio communications. However, there is no guarantee that interference...
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...Business and Commerce in the Qur’an By Dr. Mohammad Shafi First written for Dar al Islam Teachers’ Institute Alumni News Letter, Spring 2000 “O ye who believe! Eat not up your property among yourselves in vanities; but let there be among you traffic and trade by mutual good-will”. Surah Al Nisa’ (4), Aayah 29. If you look for the exact equivalent of the words “business” or “commerce” in the classical Arabic language, you will not find them. Modern dictionaries do list words that represent these concepts, but the words they use are really something else. Some may be puzzled by the absence of words in Arabic for professions for which ancient Arabs are so famous. But we should not be surprised because the common usage of these words, and their respective connotations, has relatively recent origins. What is interesting is that most of us no longer think of the origins of these words. Business means anything that keeps you busy. Commerce originally meant social interaction or intercourse between two individuals. Even in our modern connotations of the words, we seldom think of limitations on such enterprise except that they should be in a “free” market and be expected to obey some undefined business ethics. We are led to believe that such ethics are flexible, to say the least; after all, we are told that business and politics are “dirty” businesses. The religious framework of business is very different. One talks about trade, buying, selling, and transactions that...
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...Seven AM, the usual morning line-up Start on the chores and sweep till the floor's all clean Polish and wax, do laundry and mop and shine up Sweep again, and by then, it's like seven fifteen And so I'll read a book, or maybe two or three I'll add a few new paintings to my gallery I'll play guitar and knit and cook and basically Just wonder when will my life begin? Then after lunch, it's puzzles and darts and baking Paper-mache, a bit of ballet and chess Pottery and ventriloquy, candle-making Then I'll stretch, maybe sketch Take a climb, sew a dress And I'll re-read the books, if I have time to spare I'll paint the wall some more, I'm sure there's room somewhere And then I'll brush and brush and brush and brush my hair Stuck in the same place I've always been And I'll keep wondering, and wondering, and wondering, and wondering When will my life begin? Tomorrow night, the lights will appear Just like they do on my birthday each year What is it like out there where they glow? Now that I'm older, mother might just let me go I See the Light From "Tangled" Performed by Mandy Moore and Zachary Levi | All those days watching from the windows All those years outside looking in All that time never even knowing Just how blind I've been Now I'm here, blinking in the starlight Now I'm here, suddenly I see Standing here, it's all so clear I'm where I'm meant to be And at last I see the light And it's like the fog has lifted And at last I see...
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...ACCOUNTING PROCEDURES AND RECORDING PROCEDURES IN THE EARLY ISLAMIC STATE OMAR ABDULLAH ZAID UNIVERSITY OF BAHRAIN ACCOUNTING HISTORIANS JOURNAL VOL 31, NO 2 Abstract: Despite advances in historical knowledge the precise origins of accounting systems and recording procedures remain uncertain. Recently discovered writings suggest that accounting has played a very important role in various sections of Muslim society since 624 A.D. This paper argues that the accounting systems and recording procedures practiced in Muslim society commenced before the invention of the Arabic numerals in response to religious requirements, especially zakat, a mandatory religious levy imposed on Muslims in the year 2 H. INTRODUCTION In an influential contribution Parker [2000] wrote that "the writing of accounting history is increasingly dominated by writers in English discussing private-sector accounting in English-speaking countries of the 19th and 20th centuries ... the scope of accounting history is much wider than this" [p. 66]. This paper seeks to further advance our increasing knowledge of the history of accounting outside English-speaking countries in periods earlier than the modern era. It also contests de Ste. Croix's claim [1981, p. 114] that "there seems to have been no really efficient method of accounting, by double or even single entry, before the thirteenth century". Analysis of medieval bookkeeping systems in Muslim society throws doubt on this assertion. The paper seeks to...
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...Land Records Paper.. 1. What is the date of death of Nusrat Bhuto-------- October 23, 2011 2. What is the date of death of Arfa Karim-----------14 January 2012 3. Which Pakistani woman won Oscar Award----------Sharmin Obaid Chenuy 4. On which date Abbotabad operation was carried out--------2may2011 5. How many number of balls in snooker game----------------22 6. Which is the world expensive city--------------Zurich 7. Where is the dum dum airport------------------calcuta 8. World Econimic forum kahan hua-----------Davos 9. Women protection bill of acid thrown on face passed on-----13.12.11 10. which country is largest producer of coffee ----------Brazil 11. G4 countries konsi hn-----------india, brazil, germany, japan 12. Pakistan cabinet recognize India as most favorite nation(MFN)-----11.1.12 13. How many deserts are in Punjab-------------2 14. Dr.Abdulsalam ko kab nobel prize mila------------1979 15. Nobe prize kon si country daita hae -------------Sweden 16. Neil amstrong ny kb moon pr step rkha -------------1969 17. When Pakistan joined UNO-----30sep1947 18. When IMF was established----1945 19. Who was the first captain of Pakistan Cricket team?----------Hafeez Kardar 20. Savak agency ks mulk ki hae ..--Iran 21. old athme kis country ka hae------Japan 22. punjab act kb khatam howa tha .... 23. fasal kharif ki insepection kb start karna chahey---March 24. fasal rabi ki insepction kb start karni chahey ----October ...
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...DEFINISI ZAKAT Zakat adalah sebahagian daripada rukun Islam yang lima dan merupakan suatu ibadah dan tanda kesyukuran kita kepada Allah. Zakat dari segi bahasa bererti suci, bersih , berkat , bertambah dan subur manakala dari sesi istilah pula membersihkan harta dan membersihkan diri orang kaya daripada bersifat kedekut dan bakhil. Zakat pada istilah syarak pula bermaksud mengeluarkan harta tertentu mengikut syarat-syarat yang ditentukan oleh syarak, dengan kadar tertentu dan diberikan kepada golongan yang tertentu. Secara umumnya, zakat merupakan kadar kutipan yang diwajibkan ke atas harta dan hasil pendapatan di peringkat paling minima mengikut peraturan dan syarat-syarat tertentu untuk diagihkan kepada golongan tertentu yang bertujuan untuk menjamin biaya sosial masyarakat pada peringkat asas dan mengurangkan jurang pendapatan yang tidak seimbang sehingga mencapai satu tingkat hidup yang lebih baik di atas paras nisab. JENIS-JENIS ZAKAT a) Zakat Fitrah(erti) Zakat Fitrah ialah zakat diri yang difardhukan ke atas setiap individu lelaki dan perempuan muslim yang berkemampuan dengan syarat-syarat yang ditetapkan b) Kadar Fitrah(Kaedah) Kadar fitrah ialah satu gantang Baghdad bersamaan 2.70 kg beras atau senilai dengannya.Kadar ini berdasarkan ketentuan oleh Pihak Berkuasa Agama Negeri-Negeri. Waktu wajib harus dibayar apabila terbenam matahari akhir 30 Ramadhan sehingga terbit matahari esoknya manakala waktu yang paling afdal adalah sebelum sembahyang Hari Raya...
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...Biblical and Quranic narratives From Wikipedia, the free encyclopedia The Qur'an, the central religious text of Islam, contains references to over fifty people and events also found in the Bible. While the stories told in each book are generally comparable in most respects, important differences sometimes emerge. Anything in the Bible that agrees with the Qur'an is accepted by Muslims, and anything in the Bible that disagrees with the Qur'an is not accepted by Muslims. Many stories in the Bible are not mentioned at all in the Qur'an; with regard to such passages, Muslims are instructed to maintain neutral positions, but to read them and pass them on if they wish to do so. Often, stories related in the Qur'an tend to concentrate Islamic moral or spiritual significance of events rather than the details.[1] Western scholars tend to analyze similarities between Biblical and Quranic accounts of the same person or event as being evidence for the influence of pre-existing traditions on the composition of the Qur'an.[2] From a traditionalist Muslim perspective, such a discussion would make no sense; Muslims believe that the Qur'an was sent from God through the angel Gabriel to the prophet Muhammad in a series of revelations, and this divinely revealed text was then progressively dictated (word for word, and over and over again to make certain that there were no mistakes) by Muhammad to the followers of Islam. Moreover, Muslims believe that the Biblical tradition was corrupted over...
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...JUZ JEMS -JUZ 7 Surah Mai’dah 83- Surah Al-Anam 110 We left off yesterday with Allah extensively discussing the other people of the scriptures particulary the Jews and the Chistians, and what they did to what they were revealed as well as their mistakes. As we move onto this juz, Allah is discuss how the Christians will be closer to us and nearer to us than the Jews and Allah explains how its because amongst them are certain priests and monks that aren’t arrogant. And because they are not arrogant, when they see the truth, they recognize it and believe in it. SubhanAllah look how Allah links arrogance with disbelief- how the reason why they are able to see the truth is because they are not arrogant. Arrogance is such a disease, believing the that you’re everything, “you”, “you” and more “you” is a disaster that Allah links to disbelief. The rest of this surah parimarily deals with laws for the Muslims. So previous people of scripture are discussed, now Allah focuses on us and gives us rules regarding oaths, Allah explains to us how intoxicants and gambling are works of shaitan which avert us the remembrance of Allah, Allah speaks more about what is lawful in terms of food, and hunting and game, and about testimonies. And what is really interesting how Allah several times repeats that “There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah...
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...Apa Ertinya Saya Menganut Islam__________________________________________________________ َﺎ ﹶﺍ َﻌﻨﻲ ﺍﻨﺘ َﺎﺌﻲ ﻟﻺﺴ ﹶﻡ؟ ﻼ ِﻤ ﻤﺫ ﻴ Apa Ertinya Saya Menganut Islam Fathi Yakan 1 Apa Ertinya Saya Menganut Islam__________________________________________________________ BAHAGIAN PERTAMA Apa Ertinya Saya Menganut Islam 1. Saya Mestilah Muslim Di Sudut Akidah. 2. Saya Mestilah Muslim Di Sudut Ibadat. 3. Saya Mestilah Muslim Di Sudut Akhlak. 4. Saya Mestilah Muslim Di Sudut Berkeluarga. 5. Saya Mestilah Mampu Mengawal Diri. 6. Saya Mestilah Yakin Bahawa Masa Depan Di Tangan Islam. 2 Apa Ertinya Saya Menganut Islam__________________________________________________________ Mukadimah Bahagian Pertama Bahagian pertama buku ini bertajuk "Apa Ertinya Saya Menganut Islam" membentangkan sifat-sifat penting yang wajib ada pada seseorang bagi membolehkan ia menjadi seorang Muslim dalam erti kata yang sebenarnya. Penggabungan diri dengan agama Islam bukanlah secara warisan, bukan secara hobi malah ia juga bukan penggabungan secara zahir sahaja. Sebenarnya penggabungan yang dimaksudkan ialah penggabungan dengan ajaran Islam itu sendiri dengan cara berpegang teguh dengan seluruh ajaran Islam serta menyesuaikan diri dengan Islam di segenap bidang kehidupan dengan penuh kerelaan. Seterusnya kami akan menerangkan secara ringkas sifat-sifat yang wajib dimiliki oleh setiap muslim untuk memastikan penggabungan dengan agama ini merupakan penggabungan yang sah dan benar. Firman Allah Subhanahu...
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...Yaseen | 2. | Waalqurani alhakeemi | 3. | Innaka lamina almursaleena | 4. | AAala siratin mustaqeemin | 5. | Tanzeela alAAazeezi alrraheemi | 6. | Litunthira qawman ma onthira abaohum fahum ghafiloona | 7. | Laqad haqqa alqawlu AAala aktharihim fahum la yuminoona | 8. | Inna jaAAalna fee aAAnaqihim aghlalan fahiya ila alathqani fahum muqmahoona | 9. | WajaAAalna min bayni aydeehim saddan wamin khalfihim saddan faaghshaynahum fahum la yubsiroona | 10. | Wasawaon AAalayhim aanthartahum am lam tunthirhum la yuminoona | 11. | Innama tunthiru mani ittabaAAa alththikra wakhashiya alrrahmana bialghaybi fabashshirhu bimaghfiratin waajrin kareemin | 12. | Inna nahnu nuhyee almawta wanaktubu ma qaddamoo waatharahum wakulla shayin ahsaynahu fee imamin mubeenin | 13. | Waidrib lahum mathalan ashaba alqaryati ith jaaha almursaloona | 14. | Ith arsalna ilayhimu ithnayni fakaththaboohuma faAAazzazna bithalithin faqaloo inna ilaykum mursaloona | 15. | Qaloo ma antum illa basharun mithluna wama anzala alrrahmanu min shayin in antum illa takthiboona | 16. | Qaloo rabbuna yaAAlamu inna ilaykum lamursaloona | 17. | Wama AAalayna illa albalaghu almubeenu | 18. | Qaloo inna tatayyarna bikum lain lam tantahoo lanarjumannakum walayamassannakum minna AAathabun aleemun | 19. | Qaloo tairukum maAAakum ain thukkirtum bal antum qawmun musrifoona | 20. | Wajaa min aqsa almadeenati rajulun yasAAa qala ya qawmi ittabiAAoo almursaleena | 21. | IttabiAAoo...
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