...Justice involves making individuals and communities a whole by upholding both goodness and impartiality. Justice is also about equality and ensuring that those who are less fortunate have access to the basic needs of humanity. The Eucharist teaches Christians the basic values of forgiveness, love and sacrifice. Christians in the 21st century are working towards achieving these values through two organisations that demonstrate the relationship between justice and living the Eucharistic life. These two organisations are Caritas and St. Vincent De Paul. The Eucharist originates in the words and actions of Jesus at his last supper with his disciples. The Last Supper in the scriptures is presented as a unique event, but in fact one activity, which typified Jesus’ ministry, was the constant sharing of meals with men and women of all types and levels of society. The Eucharist makes us united as one with Christ spiritually. It is the most significant celebration in the Church’s liturgy and the source and basis of all Catholic life. The appearances of bread and wine in the Eucharist are a sign of nourishment and when consumed it is known that Jesus is present. It encompasses the life, and death and resurrection of Jesus Christ. Jesus’ ultimate sacrifice is now presented through Eucharist nowadays as a re-enactment of Christ’s Last Supper with his disciples to make Christians become one with Christ spiritually until reunited in the Kingdom of God. According to the Last Supper, Jesus...
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...and whoever believes in me will never thirst be felt. Jesus’ response to those who asks is “I am August 12 1st reading - 1 Kings 19:4-8 2nd reading - Ephesians 4:30–5:2 3rd reading - John 6:41-51 Taste and see the goodness of the Lord. -Jesus argues that the revelation of God in Israel’s holy history and law ought to lead real believers to recognize God at work in him. He contrasts himself with manna. Israel’s ancestors ate manna in the wilderness and died. Those who eat the bread that comes down from heaven, namely Jesus, will not die. When Jesus speaks of himself as the living bread, he invites faith not only in himself but in his Eucharistic presence in the continuing Christian communities. The bread he gives in every Eucharist is his flesh for the life of the world. August 19...
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...again and help the many that are suffering. 2) Injustice is a failure of moral imagination because in order to move move from injustice to justice, we have to reimagine the world. The conversion to justice demands that we are able and willing to see, think, and imagine differently. The lyrics to Imagine seem to agree with this premise. "Imagine there's no countries.... Nothing to kill or die for." This relates to the premise of the injustice of war and innocent victims. "Imagine no possessions......no need for greed or hunger." These are all injustices in the world and are things we can cure by reimagining the world as one. 3) Justice is the virtue or human togetherness and it governs our relations with others by ensuring we respect their dignity as persons and give them their due. Justice isn't something that begins by creating a bond between ourselves and others however. Instead it recognizes and honors that bond that is already there. Justice is there everyday in our lives. A just person lives with others in mind. Such persons see the bonds that link all of life together and recognize the obligations and responsibilities those bonds create. They know we can't be indifferent to the well-being of others, whether near or far away, because every human being is connected to us and, therefore a family member. 4) a. Commutative Justice- Regulates our...
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...World Religions Report Name HUM/130 Axia College of University of Phoenix Introduction The Roman Catholic Church is considered the largest of all Christian churches (Believe, 2007). Roman Catholicism is a branch of Christianity governed by the Bishop of Rome, the Pope. Today the Roman Church with the Pope, Archbishops, Cardinals, Monsignors, Priests, Deacons, and Nuns has become a huge global operation reaching almost every country in the world. This report will include a personal viewpoint gathered from an interview with a Roman Catholic follower and a recent visit to their church. In addition to the personal viewpoint on Roman Catholicism, this report will include researched facts on Roman Catholic beliefs and practices as well as a comparison between Catholicism and Islam. Although Catholics and Muslims have distinct beliefs and worshipping practices, they share similar fundamental principles. Church Visit Presentation BVM was the place of worship visited on Saturday May 29th, 2010 for Saturday Mass. The Church is located in Cheltenham, Pennsylvania at 100 Old Soldiers Road. The mass was conducted by the Pastor of the church, Father Harrison. The church service for this day was extremely interesting and was based on the concept of the Holy Trinity and its importance to honor this belief. This topic was fascinating because of the marvel in the doctrine of the Trinity. I was grateful...
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...Both churches had a heavy emphasis on the Holy Trinity. However, more people in the Lutheran Church were less inclined to make the sign of the cross. In addition, the Lutheran Church also seemed to have a bigger emphasis on the Bible in relation to the individual person. During the sermon at the Lutheran church, the pastor stated that everything in the Bible is true, it just must be found within the right context for one’s life, and that a person must search for the answers. While the Catholic Church did not focus as much on individuals, it did focus more on social justice. One thing that was very interesting, as a non-Catholic, was that I could follow along in the Catholic church just as well as I can in my Lutheran church back home. The responses only differ roughly a word or two, and the order of the service is conducted in a very similar manner. For example, when the priest or pastor said, “the lord be with you,” the different churches had different responses. The Catholic Church responded with, “and with your spirit,” and the Lutheran Church responded with, “and also with you.” The many differences between these two traditions can be difficult to see, but that doesn’t mean that they aren’t...
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...Torture is defined in various ways, but it all leads up to the same concept of inflicting pain. According to the United States Department of Justice, the United States Code Section 2340A of Title 18: prohibits torture committed by public officials under color of law against persons within the public official's custody or control. Torture is defined to include acts specifically intended to inflict severe physical or mental pain or suffering. (It does not include such pain or suffering incidental to lawful sanctions.) The statute applies only to acts of torture committed outside the United States. There is Federal extraterritorial jurisdiction over such acts whenever the perpetrator is a national of the United States...
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...principle of the Trinity, the holiness of Christ, the inspiration of the Bible, etc. There is a strong Catholic distinctive in belief. Distinctive Roman Catholic beliefs contain the exceptional power of the pope, the capacity of saints to mediate on behalf of followers, the idea of Purgatory as an area of life after death cleansing before arriving in Heaven, and the principle of transformation. Distinctive Catholic Practices Catholic Mass The Catholic mass has a tendency to be more ceremonial and ritualized than its Protestant equals. Masses follow a set ritual and priests wear more extravagant robes than most Protestant ministers. In Catholicism, the Eucharist is called the Mass. Catholic...
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...The Trinity and The Church Dirk Weber DeVry University The Trinity and The Church In Christianity no discussion of ecclesiology should begin without addressing the nature of the One who gives the church meaning and purpose. It is the Triune God that brings the church; unity of substance, differentiated in personhood that is understood in perichoretic co-activity. The universal church received God’s full self-revelation in the person and work of Jesus Christ, and God’s Holy Spirit communicates that revelation to us even today. To what purpose? It is in the universal Christian church that God creates a matrix of categorical understanding in Jesus Christ and through the Holy Spirit. Within that Christian context, the universal church becomes the “Body of Christ” where all people from various Christian movements and denominations come together with the purpose of building a society based on relationship instead of wealth, power and glory. Why did God endure history, transform history, in the first place? The answer goes to the very heart of the Trinitarian relationship; a relationship humanity struggles to explain fully even two millennia after God’s full self-revelation, but humanity begins to understand when the community of faith reflects upon the whole scriptural witness. The passage in the Christian text that most effectively summarizes the relationship between the persons of the Trinity is found in 1 John 4:8, “God is love” (1 Jn. 4:8, New International Version). Love...
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...Marriage As Sacrament In a sacramental marriage, God's love becomes present to the spouses in their total union. When the Catholic Church teaches that marriage between two baptized persons is a sacrament, it is saying that the couple’s relationship expresses in a unique way the unbreakable bond of love between Christ and his people. Like the other six sacraments of the Church, marriage is a sign or symbol which reveals the Lord Jesus and through which his divine life and love are communicated. All seven sacraments were instituted by Christ and were entrusted to the Church to be celebrated in faith within and for the community of believers. The rituals and prayers by which a sacrament is celebrated serve to express visibly what God is doing invisibly. In a sacramental marriage, God’s love becomes present to the spouses in their total union and also flows through them to their family and community. By their permanent, faithful and exclusive giving to each other, symbolized in sexual intercourse, the couple reveals something of God’s unconditional love. The sacrament of Christian marriage involves their entire life as they journey together through the ups and downs of marriage and become more able to give to and receive from each other. Their life becomes sacramental to the extent that the couple cooperates with God’s action in their life and sees themselves as living “in Christ” and Christ living and acting in their relationship, attitudes and actions. Catholic teaching holds...
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...Assignment notes Christianity vs. Judaism: The major differencesHere, in great brevity, is a summary of some of the major differences between Judaism and Christianity. | Principle | | Christianity | | Judaism | Nature of God | | Trinity | | Unity | Nature of Messiah | | Divine, Sin Sacrifice | | Only human, Righteous King | Atonement | | Blood Required | | Prayer and Repentance | Sin | | Everyone stained by Adam and Eve ("original sin") | | All begin with clean slate | Righteousness | | No one | | Within our power to choose | Satan | | Fallen angel | | Agent of God | Torah | | Written only | | Written and Oral | Commandments | | Not eternal or valuable | | Eternal and of ultimate value | Exclusivity | | Only Christians go to heaven | | All righteous have a place in the world to come. | Land of Israel | | Irrelevant | | Crucial | Jews | | Replaced by the church; or irrelevant | | God’s chosen people | Judaism is one of the world’s oldest religions, dating back up to 2000 years BC from the time when God first called Abraham to leave his home and follow Him. At that time, God made a covenant (or agreement) with Abraham in which He promised to make Abraham the father of a great nation and that one day his descendants would inherit the land of Canaan if Abraham followed him. God’s plan was gradually revealed through the Old Testament and built on with further promises to Moses, David and the prophets...
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...WRITING ASSIGNMENT 1 1. To what did the Latin religio refer? a) The Latin word L. religionem (nom. Religio) is defined as “a respect for what is scared, reverence for the gods”, and according to the text refers to the fear or awe a person feels in the presence of a spirit or a god. 2. Taoism and Confucianism are nontheistic religions, that is, religions for which belief in God or gods is nonessential. While gods are not alien to either Taoism or Confucianism, belief in/of gods is not central to either tradition. What are a couple of other religions that can be called nontheistic religions? a) A few additional examples of some nontheistic religions are Agnosticism, Atheism, Buddhism, Secular Humanism and Scientology. 3. What is Paul Tillich's definition for religion, and why do Hopfe and Woodward consider its development too broad? a) Paul Tillich defines religion as, “that which is of ultimate concern”. Hopfe and Woodward consider the development of Tillich’s definition of religion too broad for a world religions course because a philosophical exploration of Tillich’s definition of religion, yields many an individuals personal belief of what is of ultimate concern hardly lending to the general understanding of popular or mainstream religions they hope to accomplish in this text. 4. Explain E. B. Tylor's theory concerning the origin and evolution of religion. What is animism, and to what, "ultimately" and "finally," did Tylor think it evolved? a) E.B. Tylor’s theory...
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...CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 6567 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. 109-119 IV. The Canon of Scripture nn. 120-130 V. Sacred Scripture in the Life of the Church nn. 131-133 IN BRIEF nn...
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...The Christian Idea of Work Jes´s A. Izaguirre, Ph.D. u December 6, 2000 1 Introduction In this brief document, I try to explore the question of the meaning of work in the light of the Christian faith, particularly in the modern circumstances of work. Work holds a key to the understanding of the modern world, as is evident in technological and scientific progress. It has often been forgotten, however, that it holds a key to the understanding of the human person, both in itself (what makes a human a person) and in the individual lives of millions of women and men. These reflections are particularly addressed to you, a student at the distinctively Catholic University of Notre Dame. They are intended to present in a simple way, what the Catholic faith has to say about the question of the role of work in the development of persons and societies. Its sources are primarily Scriptures, the documents of the magisterium of the Church, and writings of contemporary spiritual writers. Finally, they present some speculations trying to explore some ethical issues in the current practice and directions of computer science. 2 Modern understanding of work Work occupies a central place in contemporary thought, legislation, and speculative thinking. Often, however, work is understood as either a means to economic development, particularly through the use of technology, or as a means of individual self-fulfillment alone. The former view tends to emphasize the objective aspects of work:...
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...Contrast Between Catholic and Baptist Religion - Ask most people today if they have heard of Baptist and Catholic religion and most would say yes. In many ways the two are very similar. For instance, both are based on the Christian faith, belief in the trinity, and that God is the one true God. The two religions agree that Jesus died on the cross and rose again to atone for our sins. They share a 27 book New Testament and insist that salvation comes from Christ alone. On the other hand, while the Baptist and Catholic religions do have similarities, they also have differences, such as their services, communion, and views regarding salvation. The Catholic Religion - The world has more than one billion Catholics and with the ever growing population, it will only get larger in number. To be a Catholic means to have complete faith in God and his divine grace. Having God's divine grace means to obey it and keep it holy as it was created by God and given to his people. The religion itself is based on this and the people take it very seriously. Catholics believe that all people are of good nature but when one commits a sin it not only hurts that one person but the people and the Church.... [tags: Catholicism, What Catholics Believe, informative] 1922 words (5.5 pages) $14.95 [preview] Catholic religion - CATHOLIC RELIGION To belong to the church one must accept as factually true the gospel of Jesus as handed down in tradition and as interpreted by the bishops in union with the pope...
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...Christianity Christianity (from the Ancient Greek word Χριστός, Christos, a translation of the Hebrew מָשִׁיחַ, Māšîăḥ, meaning "the anointed one",together with the Latin suffixes -ian and -itas) is an Abrahamic, monotheistic religion based on the life and oral teachings of Jesus of Nazareth as presented in the New Testament. Christianity is the world's largest religion, with approximately 2.2 billion adherents, known as Christians. Most Christians believe that Jesus is the Son of God, fully divine and fully human, and the saviour of humanity whose coming was prophesied in the Old Testament. Consequently, Christians refer to Jesus as Christ or the Messiah. The foundations of Christian theology are expressed in ecumenical creeds. These professions of faith state that Jesus suffered, died, was buried, and was resurrected from the dead in order to grant eternal life to those who believe in him and trust in him for the remission of their sins. The creeds further maintain that Jesus bodily ascended into heaven, where he reigns with God the Father. Most Christian denominations teach that Jesus will return to judge everybody, living and dead, and to grant eternal life to his followers. He is considered the model of a virtuous life. His ministry, crucifixion, and resurrection are often referred to as "the gospel", meaning "good news" (a loan translation of the Greek: εὐαγγέλιον euangélion). The term gospel also refers to written accounts of Jesus's life and teaching, four of which...
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