...| Good Samaritan Law Definition - A Good Samaritan in legal terms refers to someone who renders aid in an emergency to an injured person on a voluntary basis. What Is The Good Samaritan Law The "Good Samaritan Law" is the legal term that refers to someone who renders aid in an emergency to an injured person on a voluntary basis. The Good Samaritan laws offers legal protection to the person that gives reasonable assistance to another person who is injured, ill, or otherwise incapacitated. They made this law to encourage people to offer assistance without the fear of being sued or prosecuted for unintentional injury or wrongful death (Good Samaritan law, 2009). Most overdoses occur in the presence of other people and take several hours to cause death. However, research finds that in up to half of cases, no one calls for help. 911 calls are also often delayed as witnesses try ineffective methods of reviving people such as slapping them or dousing them with cold water. The most common reason given for not calling 911 or for delaying help seeking is fear of arrest and prosecution (Szalavitz, 2011). Who Does It Protected Most of the Good Samaritan laws are specifically made for the public and each law protects different individuals. A person will be protected under the Good Samaritan laws as long as he or she has good intentions to aid the victim to the best of his or her ability during a medical emergency. Under some Good Samaritan Laws, as long as medical...
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...Good Samaritan Act Colorado/Louisiana LaNita D. Scott Afternoon Class February 28, 2013 Good Samaritan Act Colorado/Louisiana The Good Samaritan Act is legal terms in which refers to individuals who in good faith, volunteer to help other individuals in need of medical attention. In return the person giving the help must be responsibly with the injured person life. Each state offer good Samaritans immunity for assisting. For those good Samaritans who negligent cause the injured person more injures they could be held liable for any civil damages. There are individuals in this world that try and help others every day. Then there are others who will not help due to the fact that they are afraid to get into trouble because of these laws. There are several states that have adopted the Good Samaritan Act. Colorado and Louisiana are two that have established these laws within their state. In Louisiana, if an emergency medical technician give their service to help another individual out during an emergency situation and do not arrange for further medical treatment will be liable for any civil damage. Colorado also states, that if a licensed physician and surgeon renders help and it leads up to negligent on the patient, that individual rending the services will be held liable only if that patient is not obligated to be covered by him or her. Louisiana holds everyone liable for their actions no matter what. Whereas, Colorado only hold the individual who is the Good Samaritan liable...
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...The Good Samaritan Act is an act that lets people to give emergency medical care without the fear of being sued if something goes wrong. This acted is established differently in each state. This act promotes people to help others in any emergency that occurs. In the state of New Jersey the act was established in the year of 2013. New Jersey was the 44th state to pass the Good Samaritan law. The Good Samaritan Act now alone people in the state of New Jersey to aid someone without the danger of getting sued. The Good Samaritan law helped and protected people who used the AED or also known as automated external defibrillator. People believe that after the act was established more people would own AED and there would be more in the public. The...
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...the Good Samaritan Center located in Lovington, New Mexico. While working at the Good Samaritan center, Mitchell was given additional duties of handing out medications. There started to be issues with Mitchell not following the dress code, singing and not wanting to hand out medications. Mrs. Mitchell (appellee) was terminated on June 4, 1974 from Lovington Good Samaritan Center, INC. for alleged misconduct. June 12, 1974 Mrs. Mitchell applied for unemployment compensation benefits and was denied her benefits. July 24 1974, Mrs. Mitchell applied for an appeal. The issue of this case is whether the petitioner’s actions constituted misconduct if so as to disqualify her from certain unemployment compensation benefits. Under s 59-9-5(b), N.M.S.A.1953 The term “misconduct” is not defined in unemployment law for New Mexico. New Mexico adopted Wisconsin's 259-60,296 N.W. 636, 640 (1941) term for “misconduct”. The final decision was to reinstate Mitchells Commission due to the fact that her conduct was never severe enough to utilize the “last straw” doctrine. Using the “last straw” method an employer can rely on the doctrine for terminating an employee, where the termination is justified by a series of incidents of poor performance, followed by a final incident showing a blatant disregard for the employer's interests. In this case the Source: Kaplan University PA205 Unit 3 assignment case Mitchell v. Lovington Good Samaritan center Inc.,1976 Mitchell v. Lovington Good Samaritan...
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...Plaintiff (Mrs. Mitchell) was terminated from her job at Lovington good Samaritan Center, Inc., due to alleged misconduct. Plaintiff then filed for unemployment compensation benefits. Due to the finding from the deputy of the Unemployment Security Commission Mrs. Mitchell was denied benefits for seven weeks. Plaintiff appealed the decision and was granted her money. The Unemployment center appealed that ruling and the first ruling went back into effect. Mrs. Mitchell appealed that ruling applied for and was granted certiorari from the decision. The Plaintiff’s money was reinstated to her by the District Court. Mrs. Mitchell was terminated from her job on June 4, 1974. On April 2 and April 3, 1974, Plaintiff went to work out of uniform. The first day she was told to go home and change she refused to do so, however, on the second day she did as she was told. Then on May 15, 1974, the plaintiff was singing while working, it was reported as unethical and time- consuming. Another incident happened on May 24, 1974. Mrs. Mitchell was told to change from medications to the floor routine. She was told why she was being switched but she was not co-operative. From that day unit June 4, 1974 Mrs. Mitchell refused to do her job. On June 4, 1974 Mrs. Mitchell went to work on time, and started filling out her time card. She filled it out for the whole hour shift. When a supervisor asked her about it she told him she was planning on working all 8 hours. He said something else and she became...
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...of its origins from the 2009 Law Reform Commission consultation paper which essentially outlined a framework for the drafting of legislation. Furthermore analysing case law and statue from our jurisdiction and abroad, which was applied in the only real substantive case in Ireland to date, O’Neill v Dunnes Stores Ltd To determine the position of the rescuer in Ireland several factors were considered by the LRC such as the moral versus legal question of a duty to intervene, how intervention affects society and with an increasing level of litigation in modern Ireland, how the courts should view subsequent cases for and against Good Samaritans and Voluntary organisations. LRC Consultation Paper The recognition and protection of persons providing voluntary assistance has been addressed by the LRC Consultation Paper on Civil Liability of Good Samaritans and Volunteers, which proposes the introduction of a statute restricting the liability of such persons who intervene as rescuers. The recommendations in the paper essentially aimed to clarify the confusing position of rescuers in Ireland through the implementation of statute. Section 5.01 of the recommendations states “The Commission recommends that there should be no reform of the law to impose a duty on citizens in general” Historically, common law countries have hesitated to a positive duty to intervene, McMahon and Binchy note that common law has been completely opposed to the imposition of affirmative duties, in particular...
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...Parables in Society What is a parable? A parable is a short story or a brief tale that is told to illustrate a religious, moral, or philosophical idea. About one third of Jesus Christ’s recorded teachings are in the form of parables. Jesus frequently used parables as a means of illustrating profound, divine truths. Stories such as these are easily remembered, the characters are bold, and the symbolism is rich in meaning. Parables were a common form of teaching in Judaism. Before a certain point in His ministry, Jesus had employed many graphic analogies using common things that would be familiar to everyone (salt, bread, sheep, etc.) and their meaning was fairly clear in the context of His teaching. Jesus told many parables during his ministry that really spoke to the people that he was ministering to and also gave them something to think about as well. I want to know something though; have you ever thought about the parables Jesus told and the fact that they could be true for us today in our society? Have you ever thought about how these parables can be examples of homelessness, inclusion, missionaries, and many other things in our society and how we can learn a lot from these parables? The parables that Jesus told were not just for those whom he personally taught. His parables are part of his gospel and are therefore for all peoples throughout all nations and throughout all time. When he said, “Go into all the world and preach the gospel to the whole creation” (Mark 16:15)...
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...possible by the International Care Ministries (ICM) who helped raise funds for 1.7 million people who are scattered in 17 provinces of the Philippines. The ICM board chairperson, David Sutherland, said that the underlying cause of poverty is rooted on fatalism and the antidote to fatalism is hope. I can relate this news to our previous lesson in our religion subject which is about the Good Samaritan. As most of us know, there are a lot of people in Hong Kong who hate on us, Filipinos. It can be clearly seen in the news nowadays how some people in Hong Kong treat our fellow Filipinos who work there. Most of the stories were usually abusing and harassing the Filipinos. I can relate this to the story of The Good Samaritan because in the story, the Samaritans and Jews were not in good terms or they generally despised each other. Yet, a Samaritan helped a Jew who got beaten up and was left almost lifeless. I can see this story in the news I chose because no matter how some of the people in Hong Kong hate the Filipinos, there are still good-hearted men out there, who I consider as Good Samaritans, who just wants peace and everything better. They see that there is fatalism going on in our country and they go out of their way just to help those who are in need in our country. They are the ones who reminded us that there is still hope and that we should just keep hoping to help eradicate the...
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...Although the Good Samaritan law and duty to act exists in every state, legal statues in each state are not the same. In most states, the Good Samaritan law only applies to citizens and volunteers, and in other states the law applies to off-duty first responders and healthcare professionals. Nevertheless, the goal of the Good Samaritan law is to have individuals consider their ethical and moral duty to render aid. The Good Samaritan law is in place to encourage citizens to assist each other in times of need without the fear of a lawsuit, and to shield individuals who act with good intentions from liability for wrongdoing from rendering assistance. Similar to the duty to act, the Good Samaritan law covers aid at the scene of an emergency, accident,...
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...A SHOT IN THE LIGHT The story is about a “Good Samaritan”, who picks up an unlucky motorist named Ray. The “Good Samaritan” is the narrator. He seems like a nice and honest man throughout the whole story. In the middle of the story, Ray the unlucky motorist, shoots the narrator four times. The narrator doesn’t even get mad. Maybe it’s because of his wounds, but still. The reader can rely on the narrator, but Ray can’t. He expects the guy to die and then the narrator just don’t?! That’s the most unreliable you can be! Just a joke. The story is set in the past, at least it’s told like it’s something that has happened in the past. The story ends with these lines: I kept my promise. I like to think Ray kept his. Again, this shows the narrators reliability, and his good nature. The last couple of lines are told in present time. Like the narrator is telling you the story right now. Over a cup of coffee, maybe? Or tea, if you don’t like coffee. The narrator could drink both, because he is a good person. He has his own small jewelry business; he is friendly, calm and unsuspecting. After Ray shoots him, he feels no need to take revenge and no anger. Ray on the other hand, is the complete opposite of the narrator. Of course it’s a big minus, walking around shooting people, but his behavior has its reasons. Ray comes from a background of drugs and crime and a violent father. Ray’s plan has always been to shoot the narrator, from the moment the narrator picked him up. But the narrator is...
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...genuine quality and colors being displayed. The Gospel of Luke also displayed great genuine image through stories like The Pharisee and the Tax collector; The Good Samaritan; The Parable of the Lost Sheep; Lazarus and the Richman; and the Parable of the Lost Son. The best image of Jesus is image two because of the genuine friendly figure that opens the door for everyone and that’s what the Gospel of Luke was all about. The Gospel of Luke portrayed life lessons about not assuming one’s self based off of a not so good title, but judging the individual’s mercy and belief towards God. Imagery number two displayed the most genuine welcoming environment compared to the other five images. The Gospel of Luke showed Jesus, and other Jesus figures being Genuine through the stories of the Pharisee and the Tax Collector; Good Samaritan; Parable of lost sheep; Lazarus and the Richman; and the Parable of the Lost Son. Being Genuine takes a lot of effort and kind personality in order to let others even though they are sinners into the community of God. Being Genuine is a key aspect towards image 2 and why it deserves to be part of the image for the documentary of the Gospel of Luke. The Pharisee and the Tax collector was a story about two people praying. The Pharisee praying or talking to God and how much righteousness he had and what good things he did for the...
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...recognized her. The pretty young lady in front of me was so different from the dowdy little girl I once knew. When she was small, she was an indifferent and non-fastidious dresser who used to wear faded hand-me-downs from her elder sister which was often several sizes too enormous. Now, she wore a figure-hugging dress that could only be one of the latest creations found in a fashion magazine. “Wow, how good-looking you are now! You are sure the belle of the town, right?” I joked. ************************************************************************************* Jessie has never said anything bad about anyone. She usually praises others if she knows a person has done something bad, she will keep quiet and never reveal the bad thing the person has done> Whenever a person says something bad about a person, she will always say,” Maybe the person has a good reason to act the way he or she acted. We must know the reason why a person is acting in a certain way before we judge the person.” ***This one must write at the beginning of the story.*** Jessie has been called the Good Samaritan. Her helpfulness attracts me so much. Hardly a day goes by when she does not help someone when they are in straitened circumstances. When a student cannot make head or tail in solving mathematical problem, the student will go to her for help. One day, she noticed a classmate coming to school with torn shoes....
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...Contemporary version of the Good Samaritan There was an poor, uneducated, immigrant Arabic woman who was hired at a local restaurant that was located in an upper-class, well-educated neighborhood that catered primarily to those who reflected that demographic. Those who lived in this particular community were satisfied with having only those who were educated with financial means to live in this community and work in this particular restaurant that was frequented by many of the community residents. The Arabic woman was hired to help serve meals and to occasionally wash dishes. However, she had difficulty speaking and clearly understanding English. She understood some key words and phrases but very little. This greatly annoyed the other employees, many who lived in the community. Many were very impatient with her and spoke ill and ridiculed her. Each day at work, they made fun of her and were unwilling to help her assimilate into the environment. Even those in management refused to yield time to help her understand what was fully expected of her. They avoided and ignored her when she requested for help. The waiters and waitresses, those who despised her being hired in the first place refused to help her as well, and would stand back and laugh when she would get something wrong or make a mistake. Finally, just as the Arabic woman was about to quit her job, sobbing tremendously, after having been bruised, taunted and abandoned by everyone else because she was an immigrant who...
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...Christian Love—One Step Beyond (Podcast) John H. Hampsch, C.M.F. Just before the Korean War some Communist rebels in a Korean town murdered a young Christian who was a YMCA secretary—an instance of Proverbs 29:10: "Bloodthirsty men seek to kill the upright." At the trial, the father of the slain boy, a minister, asked the judge to spare the life of the young cutthroat leader, and to be permitted to adopt him as his son, to replace the son that was murdered. As a result of this extra measure of forgiving love, the young Communist and all of his living relatives were converted to Christianity. What is the source of such heroic love? The answer is found in the very command to love with the extra measure, in the words "I say to you..." (Matt. 5:44). The secret of love and its glacier-melting warmth can be found only in the person of Jesus. He didn't say, "Without my ideals, you can do nothing," or "Without my precepts, you can do nothing." He said, “Without me you can do nothing." You can't live the Sermon on the Mount unless the Savior of the mount lives in you. "And this is how we know that he lives in us," says John. "We know it by the Spirit he gave us" (1 John 3: 24). Virtue, like a well-cut diamond, is multifaceted. Heroic virtue is any of those facets supercharged with love. "Over all these virtues put on love, which binds them all together in perfect unity" (Col. 3:14). That's why it is in the treatment of the virtue of charity or love that Jesus spotlights...
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...Mother Teresa How effectively has Mother Teresa demonstrated the possibilities of living the kingdom values of love, compassion and faith in the parable of the Good Samaritan? Quote By Mother Teresa: “There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.” – Mother Teresa Biography: Agnes Gonxha Bojaxhiu, also known as Mother Teresa, was the third and final child born to her Albanian Catholic parents, Nikola and Dranafile Bojaxhiu, in the city of Skopje on August 26th 1910. When Mother Teresa was eight years old her father died suddenly and it left the family devastated. After her father died, Teresa’s family held their religious beliefs tightly and strongly. When mother Teresa was 12 years old she heard call from God to serve God as a nun this meant that giving up all her worldly possessions and her family possibly forever. She thought about if she should be a nun to serve God for five years, during this time she did many religious activities such as singing in the church choir, helped her mother organise church events, and went on walks with her mother to hand out food and supplies to the poor. Finally after 5 long years she accepted to serve God as nun when she was 17 years old. At this time she as read many articles about the work of catholic missionaries in India and...
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