...movement of 18th century Europe where it was acceptable for people to question anything. This is when the church started being questioned. Through many philosophers and documents, I view the Age of Enlightenment as a positive effect for the Christian faith. Thomas Paine, a proponent of Deism as a philosophy of natural religion, wrote a document comparing Deism with the Christian religion. He states, “But the Church of Rome could not erect the person called Jesus into a Savior of the world without making the allegories in the book of Genesis into fact, though the New Testament, as before observed, gives no authority for it” (Paine, 3). Paine believes that there isn’t enough proof to say that Jesus was a real man. For Paine and all the other Deists, the stories of Jesus in the New Testament isn’t enough proof of Jesus’ existence....
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...people all over the globe and endured the chases of altering times. Withal, with due deference, I would like to allude that I happen to disaccord with your views on the verity of miracles, which you deem as absolute paradox. I do not intend to debate on the topic, but I believe that absolute paradox is similar to that miracle which, as per to Hume, permits a human being to have faith in Christianity against the doctrines of his apprehension. I absorb such a decision on the grounds that you do not conceive Christianity as a philosophy with a verity and, moreover, you consider that all historical upshots (like miracles) are dubious. On one hand, you believe in the Humean concept of miracles probably instituting the verity of Christianity that is not applicable. On the other hand, you signify the absolute paradox as the consideration of faith in a manner that it gets close to Hume's concept of a personal miracle which results in the corruption of the doctrines of the believer's apprehension. I believe, a miracle is a detectable pause of the laws of creation, such that can be explicated by divine intercession. People in variant acculturations have considerably variant explanations of the term "miracle." Even within a particular religion there is frequently more than one of the words. At times the word "miracle" may denote to the accomplishment of a supernatural being which is not God. So, the word "divine intercession," by counterpoint, would denote especially to the direct interference...
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...Miracles Miracles are often used as an argument in favour of God’s existence since as Swinburne suggested if God exists then we could expect him to interact with his creation. In addition there seem to be many stories of strange and unexplained events which in the light of no better explanation have been categorised as miracles. Even the definition of a miracle is as an unexplainable but beneficial act which appears to break the laws of nature and which is then attributed to God. Unfortunately the term miracle has been applied to pretty much any amazing event which has occurred from an underdog team winning to so-called miracle cures, to amazing survival stories after earthquakes etc. People have many and varied reasons for believing in miracles but for some they are simply a matter of faith; their religion tells them to. Since miracles are mostly stories in holy books it is usually expected that believers accept them as true. In fact the Christian faith is fundamentally based on the miracle of the resurrection, without which the faith has no meaning. It is therefore a requirement for followers to believe. The problem here lies in the idea of believing in something which cannot be explained, apparently blindly and without question. For others it is the simple hope which miracles hold out, that in extreme need someone might just be granted a miracle. The problem here is that for someone who prays and gets a miracle or an answer to prayer then that is most likely to...
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...Do religious miracles happen for real? This very question has been contested time and time again throughout history of humankind. While there is numerous human testimonies that claim to have witnessed religious miracles take place right before their eyes, there are also contradictory human testimonies that appear to argue otherwise. It is because of this very gridlock in arguments that I wish to analyze both sides to this question via the use of two highly respected and intellectual philosophers—David Hume and Phaedo from Plato. While Phaedo appears to be on the side that inexplicitly accepts the possibility of miracles, David Hume appears to make a case around reason and common sense that persuasively argues otherwise. According to the philosopher, David Hume, in his An Enquiry Concerning Human Understanding,...
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...that one should never be convinced to the occurrence of a miracle based on the testimony but by the evidence of rightful experiences. Hume described a miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined. For example, stones that drink milk - found to be faked and a woman miraculously escaped crushing by a truck in Nagpur. Both the incidents happened in India, where religious beliefs take hierarchy over the scientifically proved facts. First example, stones that drink milk. This rumor became a viral talk that spread all over the country through media. In return, the public thronged to the temple to see the idol of god drinking milk. Number of devotees who visit the temple has drastically increased within days with so many offerings left at temple in the form of money and gold to the god. In fact, it is proved to be just a falsehood testimony by the illiterate people who thought that the god himself made his presence on earth. Scientists explained it as caused by capillary action of the material of the statue that absorbed the milk offered by the devotees. Second example, a woman miraculously escapes the death crush by a truck in Nagpur, India. It is a true testimony which on listening no one would believe. This is really a miracle and it has evidence to prove. Here’s the link to prove that...
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...In the seventeenth century, European intellectuals developed a new understanding of scientific endeavor, namely to discern natural causes through quantitative measurement. Galileo first challenged the Scholastic supposition that mathematical astronomy was merely ancillary to natural philosophy, and by the middle of the century, both the Cartesian and Newtonian mechanical systems had placed mathematics at center stage, disdaining qualitative physics as irrelevant, unknowable, and misleading. Consistent with their methodology, the mechanists tended to reduce the ontological reality of the natural world to its quantitative aspects, implicitly or explicitly eliminating all categories other than extension, time, space, and motion. In this interpretation, Descartes’ treatment of matter as extension merely formalized an intellectual aesthetic that even his adversaries held in practice. We can easily see this penchant for quantification in Newton’s belief that all physics is mechanical, but we might not expect to find a mania for quantity among those who held a more poetic view of reality. Such an enigma is precisely what we discover in Blaise Pascal, a man who intensely contemplated the ineffable qualitative aspects of human and divine reality, yet remained as thoroughly mechanistic in his treatment of the natural world as Descartes himself. By exploring this dual reality of Pascal’s intellectual life, we can examine how his brand of fideism synthesized the enchanted world of his...
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...Hume and miracles Examine Hume’s views on miracles. Hume rejected the idea of miracles due to his belief they were beyond the realms of reasonable belief there are other interpretations of the events which would be more likely. Hume believes wise and sensible people will form their beliefs on evidence. Therefore it must be more likely that it is true than it being false before they believe it. Hume argued we should weigh up the evidence in the case of miracles. We should look at which more likely; natural rules will have held good, or is it more likely that a miracle will have taken place. By Hume’s thinking our past experiences have shown us that for example, we can’t turn water into wine, we can’t rise from the dead, we can’t walk on water, therefore the whole weight of past experiences we have had bears this out. This leads to us being sceptical when it comes when looking at reports that something different has happened. You have several choices when/if someone tells you they’ve witnessed a miracle. You could believe what the person is telling you, if you know the person well enough and know they usually tell the truth then you would do so. However, you could believe that the person is mistaken or deceiving you on purpose. For Hume, he argued that a reasonable person would choose the most likely of the choices, even though it may be unlikely that the person is deceiving you and unlikely that they’ve made a mistake it will always be more unlikely that a miracle has actually...
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...Dialogue with an Atheist Proving that there is a Creator M =Muslim NM= Non-Muslim M: Excuse me can I prove to you that there is a Creator? NM: That’s impossible (or looks surprised) M: There are four proofs or pieces of evidence for the existence of a Creator Firstly: The Law of Cause and Effect or Causality (Cosmological Argument) For anything to happen there must be a cause e.g. whatever we see must have come into being because it was made or that some event occurred which caused it to come into being. The ultimate cause for everything is The Creator of the universe. NM: But who made The Creator? M: That’s easy to answer. Can I ask you; is The Universe finite or infinite? NM: I don’t really know. Probably finite, it can’t go on forever M: Yes it is finite. Most scientists agree that the universe is finite and started with a big bang and it is still expanding – ‘The Big Bang Theory’ M: Was it just ‘matter’ that came into being, or even The Laws of The Universe? NM: I don’t know M: Scientists agree that it wasn’t just ‘matter’; but it was even The Laws of The Universe that came into being. Therefore, The Laws of The Universe are within this finite universe which is constructed with a space-time continuum. This means that space and time are linked together within this universe; this is agreed by most scientists. The Creator is not within this universe; therefore he is not constrained by space and time, he does not have a beginning...
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...sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence.” In my philosophical perspective, theism could be the most plausible world view. The theist approach to a plausible world view can be shown through Frank Truek. Truek said that there are four reasons or questions that proves the theism belief. Does truth exist? Does God exist? Are miracles true? Is the New Testament reliable and therefore the Bible true (following the third question)? Truth exist since if someone claims that “there is no truth” then that statement must be true and therefore a self-defeating statement. God exist includes the teleological argument where the design is too ordered and the idea of the argument of motion from Aquinas’ 5 proofs of the existence of God. Miracles are true since the greatest miracle of the bible is the first verse in Genesis 1 (which proves to be true in the last 2 questions) means that all miracles could be possible. The New Testament is reliable and Truek explains the “Embarrassing Details” of the men who wrote the...
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...Comment on the view that arguments against miracles are stronger than those arguments in support of them David Hume proposed his definition of a miracle but in spite of this Hume had criticisms claiming that it was not reasonable to believe in miracles as the evidence was totally unreliable. He stated two weaknesses to the belief in miracles: 1) Based on our large experience of natural laws, it makes more sense to say that there is some other explanation for example that we cannot know every natural law. For example, had Jesus been crucified in our time and come back to life after three days. Overall this could be regarded as a miracle today but it might not be considered as a miracle in the future 2) The evidence of miracles often comes from the testimony of others. We should not rely on such second-hand accounts, because accounts of others cannot be trusted. For example in Fatima thousands of witnesses claimed to have seen the sun spin and fall out of the sky however the witnesses may have been deceived because of their excitement. Firstly, Hume challenged the testimonies of miraculous occurrences on the ground that there were not enough reliable witnesses. There have never been enough a miracle which has been witnessed by a sufficiently large number reliable, objective witnesses. For example there will never be a large enough amounts of educated, reasonable, trustworthy and respected men for us to believe their testimony the resurrection of Jesus was seen by...
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...Simala, is a place for people who believes in miracles, this place has been known to be miraculous. The Monastery of the Holy Eucharist is a church in Sibonga for the Marian devotees. The church is very popular among believers not only because it is considered the home of the image of the miraculous Virgin but also because the place is truly amazing and spectacular. The Monastery is the place where the ‘Mga Monghe ni Maria’ [Monks of Mary] lives. As you go inside Simala, you will see different letters for Mama Mary, giving thanks to her for the different things that happened to different people, like they are thanking, they had been able to walk, able to see and many more. Furthermore, from students, they thanked that they had passed for their board exams. Inside the church, you will see a lot of things on display as a proof of Mother Mary’s miracles to the lives of the devotees. The place is very peaceful and it is a good place to show your faithfulness to Mama Mary, although it is far from the City. Most people who visit Simala Church, will have their wishes granted. Others will have their lives changed and experience different other miracles. The whole place is still in the process of improving its structure and they are working on expanding the place to make more tourists visit the place. The monks are now building their monastery at the side of the church but due to some financial constraints, it will take some time before it will rise. However, it is incredible how the...
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...A miracle, as a broad definition, is an act of God that “transgresses the laws of nature” (David Hume), an act that seems to defy all rational. For many this offers strong evidence for the existence of God, as these inexplicable events must have a cause, that of a transcendent, metaphysical being. However, for others, most notably David Hume, miracles are a logical impossibility, an oxymoron if you will. He tried to prove, through a priori and a posterior reasoning that miracles, because of their metaphysical origin, cannot be what people claim them to be (intervention by God). Problems with the law of nature to language problems with the way miracles are experienced and reported provide ammunition for those that agree with the assumption in the title. By defining what miracles are and then exploring the criticisms and counter criticisms for these definitions we should arrive at a conclusion as to whether miracles, in the sense they are defined, are possible. Brian Davis proposed that there were two different types of miracles, the essential difference being the varying degree of possible divine intervention that can be attributed to the event. Strong Miracles are events that can only be attributed to God – he is intervening in the world to change the course of history. This may be, as Hume suggested, a “transgression of the laws of nature by a particular violation of the Deity, or by the interposition of some invisible agent”. However, Humey boy took issue with strong miracles...
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...(Plan) Do Miracles Really Happen? The Hindu milk miracle was a phenomenon, considered by many Hindus as a miracle, which started on 21 September 1995, in which statues of the Hindu deity Ganesha allegedly "drank" milk offerings.] Before dawn, a Hindu worshipper at a temple in south New Delhi made an offering of milk to a statue of Ganesha. When a spoonful of milk from the bowl was held up to the trunk of the statue, the liquid was seen to disappear, apparently taken in by the idol. Word of the event spread quickly, and by mid-morning it was found that statues of the entire Hindu pantheon in temples all over India were taking in milk. Showkat Nanda, a young photo journalist, captured on Wednesday, January 23, a rare pattern made by clouds in the sky of North Kashmir’s Baramulla town forming the Arabic spelling of the word Allah. "When I glanced towards the sky, it was something unique to capture, as I saw an indiscernible pattern of clouds forming word ALLAH," Nada told IslamOnline.net. "I was truly surprised. I observed it for a while and continued to click with my camera." Jesus then went to the tomb of Lazarus with Mary, Martha and the rest of the mourners. There he asked them to remove the stone that covered the hillside burial place....
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...OUR LORD JESUS CHRIST KING OF ALL SAINTS Our Lord Jesus Christ, as we all know, is our Savior, the Almighty God, Anointed One, Beginning and the Ending, Begotten, Beloved, Bread of Life, Bright and Morning Star, Comforter, Deliverer, Rabbi, Son of the Most High, Well Beloved, King of all Saints, and many more! Jesus Christ (c. 6/4 BCE - c. 30 CE), is the son of Joseph and is a Jewish spiritual frontrunner who played a big role in the play of Christianity. The miracle stories surrounding Him are important in Christianity. These are supernatural events created by Christ and was believed to be because of His divinity. In Luke (7.18-23), Jesus was describes as referring to his miraculous occurrences as proof the completion of the promises in the Scriptures, as it pertains to the helping the outcasts and those in need through beneficial ways. In the gospel of John, in addition, the miracle stories have a figurative implication, such as Jesus raising Lazarus (11.25-26) from the dead, a symbol of the triumph of Jesus over death. Jesus Christ is the only way to help us go back and live with the Father Almighty. Jesus suffered and was crucified to erase the sins created by humans, making the gift repentance and forgiveness possible for God’s children. His succeeding renaissance paved the way for every person to not go through death. These events are called the Atonement. Simply, Christ saved us from sin and death. For that, he is very literally our Savior...
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...I believe that a Christian worldview would support the existence of supernatural and natural worlds.The Bible is filled with supernatural and natural events. This is true because in order to have a Christian worldview you believe in a supernatural being who has powers beyond any human. In Psalm 147:5 “Great is our Lord and mighty in power; His understanding has no limit” God is described as a supernatural being. In Genesis 1:1, “In the beginning God created the heavens and the earth.” the Christian worldview believes that the Bible is true, therefore, God made the natural world, surely taking supernatural abilities. The Bible talks about a supernatural fight against the forces of evil. This fight is specifically mentioned in Ephesians 6:10,...
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