... On McCandless' journey, he was seeking to find happiness and truth. Most of Chris' life was full of lies and secrets and this drove him to search for the truth. It states, "Lies were told and then exposed, begetting more lies to explain away the initial deceptions. Two years after Chris was born, Walt fathered another son- Quinn McCandless- with Marcia. When Walt's double life came to light, the revelations inflicted deep wounds. All parties suffered terribly." This quote shows how...
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...About Sharing Happiness We can only share happiness with others when we ourselves know how to be happy and are happy. If we are not happy (it means we don't know how to be happy), then how can we share happiness with others and ask others to be happy, when we don't have happiness in ourselves? We can share our joy and happiness with all beings without any discrimination of human beings or non-human beings, good beings or bad beings, happy beings or unhappy beings, wise beings or ignorant beings, but we cannot give happiness to others nor can we make other beings to become happy. If one can give happiness to others or can make another being to become happy, then there shouldn't be any beings being unhappy in the world, because we can just give happiness to everyone and make everyone happy. But it doesn't work like that. Not even Buddha nor any enlightened beings can make another being to become happy or to become enlightened. If it is so easy, we can just ask for happiness or enlightenment and be happy forever and be enlightened. It is all come from within ourselves. Happiness or enlightenment, it is up to our own efforts to realize them within ourselves. It cannot be given or be bought from someone else. All the teachers and teachings are there to guide us to attain true happiness and enlightenment by our own effort. When beings are unhappy, have no peace in the heart, the mind is full of attachment, ignorance, anger, hatred, jealousy, arrogance, dissatisfaction, frustration...
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...relationship with Christianity. “The problem we are considering is not the truth of Christianity but the individual’s relation to Christianity” (944). He uses a surname of Johannes Climacus as the person seeking this question. In this writing he is explaining how objective truth can be different from subjective truth, as well as how objectivity will differ from subjectivity. “The objective problem is: Is Christianity true? The subjective problem is: What is the individual’s...
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...ERAU | Happiness Without Truth | World Philosophy | | Kusmierz, Michael B | 10/4/2013 | | Knowing what is Real and what is True has been debated by philosophers since Socrates placed an emphasis on keeping an interest in Truth, and since Plato imagined the Theory of Forms. Many philosophers either concentrate their work in the field of Metaphysics or at least touch upon it in their works. They are trying to discover what the ultimate nature of Reality is as if it will make them a better being. Albert Camus said “You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life” (Camus, The Stranger) and he is correct. Trying to learn or understand a formula to be happy is futile and trying to figure out the ultimate Truth and Reality of the world will only make you miserable. There are two ideologies that I blend together and align myself with; Epicureanism and the idea that the greatest pleasures cannot be achieved without some pain. People should be more concerned with achieving happiness through the experiences they have rather than trying to understand and cope with the harsh Realities and Truths of the world. Epicureanism follows the thoughts of Epicurus, who believed in a type of “ethical hedonism.” This idea of “ethical hedonism” means to pursue pleasure with the only conscious experience you have and to avoid pain, obey the laws, and be honest. The model life he wanted...
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...Buddhism Buddhism is a way of life that exceeds beyond religion. The word Buddhism is derived from “budhi,” meaning “to awaken.” (A Basic Buddhism Guide) Siddhartha Gotama, Buddha, realized that wealth and luxury did not guarantee happiness; therefore, he explored different religions and philosophies in search of the key to human happiness. Siddhartha Gotama continued his exploration for six years until he was enlightened. Once enlightened, the Buddha spent the rest of his life teaching the principles of Buddhism. Buddhism encompasses Four Noble Truths and the Noble Eightfold Path. The first noble truth is life is suffering. Life includes pain, illness, death, and many other irrefutable facts that cannot be denied. Buddhism focuses...
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...Anglo-Algerian author, Mouloud Benzadi describes “true happiness cannot not be achieved through wealth, fame or action, but through love, modesty, and self-satisfaction.” While happiness can be achieved through materialistic things, Benzadi, along with Ray Bradbury and Ayn Rand, agrees that not all things can bring true happiness to life. Similarly to Benzadi’s idea, the novels Fahrenheit 451 and the novella Anthem, by authors Bradbury and Rand, display that to reach a high level of satisfaction, one must have a desire for knowledge, freedom to express individuality, and a desire to belong. Once these are accomplished, true happiness can be achieved. The hunger for the unknown of knowledge often creates satisfaction through. For example, in...
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...Assess the view that there are objective values (i.e. moral facts). Moral realism is the theory that moral statements have a truth value and there are moral facts to determine said truth values. Moral realists believe moral facts can exist independent of our knowledge of them, therefore moral facts need no proof to exist and we do not necessarily know any moral facts to determine a statements truth value. This theory belongs to cognitivism which is a collection of theories that claim that moral statements have a truth value; however moral realism differs from other cognitivist theories like error theory. Error theory states that while moral statement have a truth value there are no moral facts so all positive moral statements are false. Although both theories state that moral statements have a truth value they disagree on whether or not moral facts exist to determine the truth value of a statement. The implications of moral realism are that moral statements like “abortion is wrong” can be objectively true and they are not just simple matters of opinion. This means that people can hold false views on morality just as people who believe the earth is flat hold a false view; therefore this implies that moral knowledge and moral ignorance are possibilities. Some people, like Martin Luther King, seem morally knowledgeable which fits in with the idea of moral realism as they believe in moral facts and facts must be able to be learnt. However, we cannot know what the moral facts are...
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...Eight Mindful Steps to Happiness is a book written by Bhante Gunaratana about the teachings of Buddha, the Four Nobel Truths, and the Eightfold Path. In 1968, Gunaratana came to the United States to serve as the secretary of the Buddhist Vihara Society of Washington, D.C. In 1980, he was promoted to president of the Buddhist Vihara Society. Gunaratana taught Buddhism at several instituations of higher education, conducted meditation retreats, and lectured on Buddhism throughout the world. He has published many articles and two books, Mindfulness in Plain English and Mindful Steps to Happiness: Walking the Buddha’s Path. Gunaratana has been ordained as a Buddhist monk since the age of twelve. Eight Mindful Steps to Happiness is a book that is easily understood by readers with little knowledge about Buddhism, the fourth largest religion in the world. This book looks into the Four Nobel Truths and the Eightfold Path which is Buddha’s teachings of how to end suffering. Buddha taught the Four Noble Truths: life is suffering, we suffer because we desire, we desire because we become attached, and by following the eight steps of the Eightfold Path we can end suffering and obtain Nirvana....
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...September 2012 – With Friends The Healing Power of Happiness To be happy is to be free of sorrow, worry and fear. With truth, courage and faith there’s a lot of happiness. Truth within brings courage and you will then always experience happiness. Happiness is not a big thing – when you are not performing good, righteous actions, the return of that is that you experience sorrow. The heart is very sensitive and, if you get sensitive about anything that happens, you will feel unhappy. When you worry you are unable to perform good actions. It is with faith you can perform good actions. If, before coming into action, you have the thought and feeling that you want to do something good, that brings happiness inside; when the intellect is engaged in something good it is automatically healed and you feel good. All you need to do is to remain light and easy. By not thinking too much, the love and truth within us enables others to be light and easy, and we feel good inside that we can do things so easily and naturally. Have the thought: “I am a soul with a royal personality, so what should my thoughts be like? I am carefree and not careless.” Those who are carefree do not need to think about anything. At one end of the scale are negative thoughts of giving and taking sorrow and at the other there are positive thoughts - thoughts of accepting and giving happiness, peace and love. Let there be a feeling of a connection of happiness between you and others. Your nature should be detached...
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...into sections where he gets into detail on the aspects of determining good and evil. Harris and the Jedi have very little in common when it comes to their views, and that is obvious after a comparison of the two. Sam Harris begins this chapter with an introduction to an explanation of what good and evil is and each can be achieved. In our world today there are many different understandings of what is good or evil depending on what particular group of human beings you belong to. Among some groups of people, certain activities that bring people happiness are frowned upon by different groups of people. What makes these groups of people right or wrong in their understanding of good and evil? Harris understands the act of being evil or good as a result of causing either happiness or suffering. He states that everyone has an ethical responsibility, which becomes present as you find yourself in a position that can determine ones happiness or suffering. To develop an understanding of what is ethically right or wrong you should do it based on the views of the present, not views from the past or future. Contrary to popular belief in our world, Harris believes religion is not necessary, especially in the sense of it being the source of are ethical intuitions. When determining if something is right or wrong it should not be necessary to look to religion for guidance, answers should come naturally. One’s experience in the world alone is all that is needed to differentiate between good...
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...Knowing they self is something that is accomplished throughout one’s entire life. It is a journey one goes on. Socrates said, “the unexamined life is not worth living” by this he said that people should focus on guiding their own lives and morals. “Know thyself is a very popular term that originally meant “a maxim urging people to keep their particular places within society and to carry out their corresponding duties.” (World Ethics, pg 3). Socrates created his own interpretation of this. He gave it the meaning for people to analyze and learn about themselves. If one reflects on themselves they will acquire more self-knowledge which will then bring out their morals. If one has more knowledge about themselves when it comes to their strengths...
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... the theme of happiness being incompatible with truth resurfaces with greater detail through the World State’s use of censorship. For instance, one of the world controllers, Mustapha Mond is revealed to be monitoring scientific papers before allowing it to be published. Through further discussion between John the savage and Mustapha, the true goal of censorship is exposed as a ploy to protect the public’s happiness by keeping them ignorant of the truth. To keep the equilibrium of society, there are two types of truths that Mustapha and the government censor. One of the truths is the human truth, which is expressed through emotions such as love, sadness and friendship. The other truth is the scientific truth that can be expressed through the beauty of logical conclusions and the passion of scientists....
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...function argument to emphasize that acting virtuously according to reason fulfilled our function and brought us pleasure. This claim seems to be in tension with Kant’s view that a dutiful action is motivated by the reason for your action, maxims, undertaken out of reverence to the moral law. Although dutiful actions conform to ‘the good will’, they may conflict with happiness. I will argue through Aristotle’s function argument, Kant’s definition of a good will and the parallels of their requirements for moral acts that although their claims about the nature of virtuous and dutiful action seem to be in tension with each other, they both agree the source of virtuous and dutiful actions is reason....
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...condition for all societies and cultures across the planet. Truly understanding the nature of these truths is critical to eliminating pain, discomfort, and stress in your life. He has said that it is because we fail to understand the Four Noble Truths that we have run on so long in this cycle of birth and death. This indicates how important the Four Noble Truths are to the understanding of the Buddha’s teachings and to the realization of the goal of His teachings. So here in the Four Noble Truths which are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering and the truth of the path that leads to the end of suffering, we have the foundation of the teachings of the Buddha for understanding and practice. the central concept that lies behind the Four Noble Truths. It indicates the importance of the relationship between cause and effect. The idea of cause and effect is at the heart of the Buddha’s teachings and is at the heart of the Four Noble Truths. Now in what sense? Specifically there is a starting point, the problem of suffering. This problem arises from causes. Finally just as there is suffering and the causes of suffering, so too there is an end of suffering and a cause for the end of suffering. In this case it is a negative process. In other words, when the causes of suffering are removed then suffering ends. ONE- The Four Noble Truths begin with the recognition of suffering. We, as human beings, are subject to desires and cravings...
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...that the morally right action is the action that produces the most good. There are many ways to spell out this general claim. One thing to note is that the theory is a form of consequentialism: the right action is understood entirely in terms of consequences produced. What distinguishes utilitarianism from egoism has to do with the scope of the relevant consequences. On the utilitarian view one ought to maximize the overall good — that is, consider the good of others as well as one's own good. The Classical Utilitarians, Jeremy Bentham and John Stuart Mill, identified the good with pleasure, so, like Epicurus, were hedonists about value. They also held that we ought to maximize the good, that is, bring about ‘the greatest amount of good for the greatest number’. Utilitarianism is also distinguished by impartiality and agent-neutrality. Everyone's happiness counts the same. When one maximizes the good, it is the good impartially considered. My good counts for no more than anyone else's good. Further, the reason I have to promote the overall good is the same reason anyone else has to so promote the good. It is not peculiar...
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