...The Woman Warrior by Maxine Hong Kingston tells the story of five Chinese women in five chapters. The first chapter tells the tragic tale of Maxine’s aunt “The No-Name Woman,” appropriately the title of the first section. The chapter starts off with Maxine’s mother telling Maxine to never talk about what she was about to be told. “The No-Name Woman’s” rape becomes the center focus of the chapter. Kingston weaves a story of her aunt being raped and the severe repercussions that came from the incident from her mother’s words. The townspeople sacked their house and shunned Kingston’s aunt. After becoming impregnated by her rapist, “The No-Name Woman” drowned herself and the new born baby in the family well. The second chapter, “The White Tiger,”...
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...The Woman Warrior is a narrative that focuses on the tale of five women, Fa Mu Lan, Brave Orchid, Moon Orchid, and Kingston. Lan is the mythical female warrior in the story. The narrative is told in five chapters which integrate Kingston’s experiences and a series of spoken stories told by her mother. The stories combine elements of Chinese myths, beliefs and even history in the narration of events that occurred. The novel explores the various adversities faced by women in the society. The study explores the author’s efforts to write a memoir as a way of creating her identity. Kingston is trying to tell the story of her life and in doing so, uses a collection of other people stories and sensations. She uses her mother’s stories to narrate...
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...In "No Name Woman" by Maxine Hong Kingston, Kingston learns from her mother that she once had an aunt who committed suicide with her newborn baby by jumping into the family well in China. As the she begins to menstruate, Kingston’s mother warns her of the consequences if she follows her aunt and commits adultery. The author aunt could have been rape or as the author even hinted, incest. This is the first chapter from Kingston’s book Memoirs of a Woman Warrior. It reminds me of those Chinese paintings of landscape, nature, trees, flowers, mountains shrouded by mist, everything hidden and quiet. In addition, I think the writer’s purpose is to bring to the eyes of the general public the harsh consequences of being a female in a patriarchal society. The mother devotes her time to explain to her daughter about her aunt who took her own life and was forgotten by her own family because of Chinese expectations of how a female should behave. I think by Kingston’s mother explains this story about her aunt because she is trying to save her daughter’s life. I was surprised that the aunt’s name is never mentioned in the story. The narrator's aunt was deeply shamed, and fiercely loyal despite the terrible situation she was in. Guilt no doubt took hold in her heart and put her on the path to...
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...Kingston’s mother tells her of the patience and self control Fa Mu Lan has to acquire during her journey in order to empower her with identical warrior-skills that will help her cope with modern day injustices. Along the fifteen years of her rigorous training, Fa Mu Lan is consoled by her masters with a water gourd, which allows her to observe her family which she was forced to abandon. While looking into the gourd one day, she witnesses her soon-to-be husband and younger brother getting drafted into the army, while the baron’s family sits untouched by the conscription and feasts on a sacrificial pig. As she cries out in rage and attempts to defend them, her teachers force her to wait saying, “We didn’t work this hard to save just two boys, but whole families.”(32). The societies...
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...In the Woman Warrior by Maxine Kingston, women are often stereotyped as weak, incapable, and irresponsible; however, the stories told about the young warriors fighting for justice proves these stereotypes to be hypocritical. At this point in the novel Kingston has just relayed a version of the story of Fa Mu Lan, a brave female warrior who disguises herself as a man and leads armies into a courageous battle to defeat an evil emperor. This is in stark contrast to traditional Chinese culture, where women are often looked down upon as useless and viewed as being only capable of cooking, cleaning and rearing children. Kingston desires to break free from the Chinese traditional female role by becoming educated and providing for herself in America....
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...In The Woman Warrior, Kingston describes the lengths she would go to make herself "unsellable" in order to portray the fear she faces everyday, which drives her to develop a low self esteem. In the last chapter of the novel, Kingston tells the readers all of the absurd actions she takes in order to prevent her from being sold. She says "she did not want to be our [their] crazy one" (Kingston 190). To ensure she wasn't the "crazy one," she "pick[s] my [her] nose while I [she] was cooking and serving...drop dishes..." and even "affects a limp" (Kingston 190). The stories about injuries and disrespectful actions, tells the readers how far she would go in order to portray herself as a "mess". Within some Chinese cultures, the act of selling your...
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...Kingston's Concrete America In The Woman Warrior, Kingston develops the metaphor of comparing concrete to her American life burying her past, in order to illustrate how abandoning her Chinese heritage provided a sense of clarity and freedom for her in America. Shortly after Kingston leaves home, her identity as an American is increasingly set in stone, and she begins to untangle the mess of her confusing past. Reflecting on her life in America, Kinston states, "Be careful what you say. It comes true. I had to leave home in order to see the world logically, logic is the new way of seeing. I learned to think that mysteries are for explanation. I enjoy the simplicity. Concrete pours out of my mouth to cover the forests with freeways...
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...to answer a question or share my opinion I often become anxiety ridden and blank on whatever it is I would normally say. I think that I can attribute this partially to my high level of affect felt in class. I feel the need to perform well, and when I cannot do this I become nervous and/or frustrated. What I found surprising and heart breaking all at the same time was the level of shame that some of the authors speak of. As a child, or even adult, who moves into a new country and is expected to speak the native language, I think the hardest thing to deal with would be acceptance. When you don’t receive this acceptance you start to feel doubtful of yourself and are often encompassed by shame. Maxine Hong Kingston, author of From the Woman Warrior, explains this feeling quite well. “’A dumbness—a shame—still cracks my voice in two, even when I want to say “hello” casually, or ask an easy question in front of the check-out counter, or ask...
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...age storytelling was part of her everyday life and later had a great impact of her writing. Education Maxine Hong Kingston was a very dedicated and bright student. She won eleven scholarships which allowed her to attend at the University of California at Berkeley . She initially started as a engineering major but eventually switched to English Major. While attending College she meet her husband, an aspiring actor and they moved to Hawaii where they taught for ten years. In this book uses her experiences while growing up and combines them or mixes them together stories that her mother use to tell her in which incorporates Chinese culture, history, believes and myths. The Woman Warrior In 1976 while teaching creative writing at Mid-Pacific institute, Maxine Hong Kingston published “The Woman Warrior – Memories of a Girlhood Among Ghosts “. The book gives voice to most influential women in her life who she felt, voices never been heard. (in this book Maxine Hong Kinston examines the cultural experience and struggles of Chinese-Americans, particularly the female identity of Chinese-American women. Rather than taking a rigid stance against a...
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...immigrants facing removal proceedings are frequently hamstrung by language and cultural barriers. Both Kingston’s Woman Warrior and Suki Kim’s The Interpreter illustrate languagelessness of Chinese and Korean immigrants across American states, which are rejection by failing assimilation into American mainstream, loneliness and isolation from other people, and sense of identity crisis. Rejection by failing assimilation into American mainstream For the first generation born in America, it is especially difficult to reconcile the heavy-handed and often restrictive traditions of the emigrants with the relative freedom of life in America. In Women Warrior, Kingston draws a sharp contrast between her fantasy about Fa Mu Lan, the Chinese traditional woman warrior, and the defining moments of her real "American life." Fa Mu Lan had her village's grievances tattooed on her back; Kingston has Chinese stories practically drilled into her brain and is labeled with racial epithets. Her personal struggle and vengeance lie in making sense of the stories through writing, in depicting through words the struggles of growing up Chinese-American. There is an important difference, though, Fa Mu Lan could achieve her vengeance and then return home, but Kingston's vengeance seems to be a never-ending struggle. She has so many words to deal with that "they do not fit on my skin." The Woman Warrior is just the beginning of Kingston's attempt to articulate her experience, and her journey as a writer is far...
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...A Jungian analysis of the warrior woman in popular culture and a brief look at what the archetype means culturally and psychologically. The 1990s and the new millennium saw an influx of female action heroes on television from Xena to Scully, Buffy to Sidney Bristow. Countless girls and boys eagerly jumped to their television set each evening to absorb the warrior energy of their new role models. Adults, too, were intrigued by the possibility of a new gender role for women – fighters. These women were not only stereotypically beautiful characters, but, untypically, they were also highly intellectual, courageous and strong – stronger indeed than the men portrayed alongside them, if not their equals. These fighting women usually depended on themselves for rescue and did not always wait around for their men. Some women warriors had martial arts expertise (Xena, Buffy, Sidney, Nikita), some wielded weapons (Dana Scully from The X Files, Samantha Carter from Stargate SG1), while others used magic (Willow from Buffy the Vampire Slayer, the three sisters in Charmed), and then there was the cyborg (Seven of Nine from Voyager and Max from Dark Angel). All nevertheless embodied the warrior archetype: a fighting spirit evoking a new female consciousness, one that reflected a shift of values in Western society's gender norms. C. G. Jung Research Online books, journals for academic research, plus bibliography tools. www.Questia.com/C._G._Jung Jungian Philosophy Analytical psychology...
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... But, women didn’t always stay in the village. The Blackfoot tribe had many woman warriors that joined in on raids and fought in battles. Part II: Description In Blackfoot culture, the women were considered the builders of the tribe. The skills they obtained were remarkable and never went unnoticed. Their skills were respected, their ability to bare children was strongly valued and their involvement in spiritual ceremonies, such as the Sun Dance, was highly appreciated. It is safe to say that women and men of the Blackfoot Indians were equal within Blackfoot culture, which was in no comparison to the gender hierarchy of European culture. The men had their roles and the women had theirs. Superiority did not exist amongst gender in Blackfoot tribes. Alice Kehoe states, “The economic role of women was clearly recognized by the Blackfoot in that women owned the products of their labor…Both men and women are admired for wealth and the power it brings” (Kehoe 114). Amongst this, you had what Blackfoot Indians referred to as “Manly-Hearted Women” (or Brave-Hearted Women) who took on the roles of the men. Their character traits showed aggression, boldness and drive to gain the role of power, as leader of some sort. Kehoe states, “Blackfoot men claim they want women to be submissive, docile, and quiet – that is, women should be opposite in character to the ideal man – but in fact, the manly-hearted woman is admired as well as feared by both men and women” (Kehoe 115). Furthermore...
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...m Roxanne Rodriguez 10/28/10 English 101 Professor Murray Women in the Military: Warriors or a Liability? Since the dawn of time women have proved themselves in one way or another to be just as capable as men, so if a woman so chooses to risk her life fighting and engaging in hand to hand combat in a war to defend her country why shouldn’t she be allowed to? Women have dutifully served alongside and even in front of men in a line of combat throughout history which extends thousands of years into the past in many cultures and countries around the world. The warrior woman dates back to prehistoric times when individuals mostly fended for themselves to survive. During the Roman incursion into what is today England, there was Boadicea, the British warrior queen who led her people to battle against the Roman invaders. There was also Jinga, the majestic and murderous black queen who fought the Portuguese in seventeenth-century Angola. Modern western culture includes a famous and more popular example, Joan of Arc, who in 1429, at age 17, successfully led French troops into battle against the English. Even without the specific examples of these heroines, consider how, in our more recent history, hundreds of women have disguised themselves as men to fight in the Revolutionary and Civil Wars. These acts are not just those of bravery, but true patriotism and those are the type of individuals who are needed in the line of duty to defend this great nation. A women’s restriction...
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...Christianity Beowulf was told through a Christian poet. The poet does reference to biblical thoughts and ideas, it’s mixed within the basic Anglo-Saxon principle. Which is pretty impressive. The fact that one can use Beowulf as a way to look at and understand the Anglo-Saxon culture, which may have been lost without it, is an historical feet all on its own. The values shown in the characters in Beowulf are the same values the Anglo-Saxon had. When it came to the values of the warrior class, it’s especially similar. Beowulf is in a sense the quintessential Anglo-Saxon warrior. Warriors at that time were first and foremost loyal to his people and his thane. A warrior was also brave and valorous. Without these what kind of warrior would one be? The warrior had to be courageous to go out to battle without certainty of coming home. Along with courage, a warrior also had to be proud. Not too proud as to offend the thane or his lady, just enough to make him seem worthwhile. Strength was a very sought after trait in a warrior. Strength was so highly viewed in the world of Beowulf it, like seen in line 196-198. One of Hrothgar's horsemen described Beowulf as he arrived at the land of the Danes to help them defeat the demon that was attacking them: “There was no one else like him alive. In his day, he was the mightiest man on earth, Highborn and powerful.” Surprisingly the values of women, mostly a queen, were talked about in the heroic eulogy....
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...are all the different social roles that a person can be in Masai society? (breakdown by age and gender) and the responsibilities of the various roles? • Men i. (0-17) Boy: Herding, play ii. (18-29) Warrior: raid and extend boundaries of their territory, wander around but do not marry, when they go to the village girls do their errands for them iii. (30+) Elder: respectable citizen, can marry and live in elders village, can own cattle, organize elder initiation ritual, compose songs, herd if they have no sons • Women i. (0-13 to 15) Girl: do errands for warriors, live carefree life ii. (13 to 15+) Woman: can marry, entitled to pregnancy, build houses, milk cows, can “hold” cattle for her sons when they mature, raise children 2. How do the Masai mark transitions to different life stages for men and women? • For boys and girls, the circumcision ritual marks the transition from the youth stage of life into the warrior stage and mature woman stage. Boys become warriors who cannot marry but wander around raiding and extending boundaries, while girls fully mature into women who can marry, bear children and have holding rights to cattle. For men, the third elder stage is reached when a warrior reaches approximately the age of 30. After an elder initiation ritual, the warriors become full elders with the entitlements and responsibilities of that class. 3. How are marriages arranged among the Masai? When do men and women marry, and who decides on the appropriate spouse? What...
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