...Ivyanne London Dr. Bryan English 2010 7 December 2012 The Bhagavad- Gita: Influence on Civil Disobedience Advocates Civil disobedience can be described as the nonviolent means of bringing about social change. The Bhagavad- Gita is a philosophical poem that attempts to ask difficult questions of universal issues that deal with the topic of civil disobedience. The messages that are told throughout the poem have had major influences on civil disobedience advocates such as Henry David Thoreau, Mahatma Gandhi, and Martin Luther King. This work offers explanations that can be applied to dilemmas that can’t be resolved with a simple form of action. According to the Theosophical Society of America, The Bhagavad- Gita, commonly known as the “Gita” has been passed back and forth between America and India through these civil disobedience activists. They each had influences on each other along with the Gita. Some reoccurring themes that may have influenced Thoreau, Gandhi, and King include questions about the right way to live, seeking higher knowledge, and how no action is still a form of action. The version of The Bhagavad- Gita that is told in The Norton Anthology of World Literature, 3rd edition, begins with the moment of crisis in Arjuna’s mind. Arjuna is the middle son of his five brothers who are apart of the Pandavas. He is apart of the warrior caste and is the most skilled and feared archer of his time. They are about to engage in war with their cousins, the Kauravas, because...
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...- 2 – The LD File Civil Disobedience Index Topic Overview 3-7 Definitions 8-10 Affirmative Cases 11-19 Negative Cases 20-25 Affirmative Extensions 26-34 Civil disobedience worked to free India. 26 Civil disobedience overthrew the communists in Poland. 26 The tradition of civil disobedience in America goes all the way back to the founders. 26 Civil disobedience can serve to prevent situations from escalating into violence. 27 Civil Disobedience has been used to promote peace. 27 Civil disobedience was used to promote racial equality. 27 Civil disobedience is used to try to prevent the destruction of the environment. 27 Civil disobedience is effective at changing the law. 28 Legal channels can take too long. 28 Consent to obey just laws does not imply consent to obey unjust ones. 28 Distinguishing between just and unjust laws to disobey can be universalized. 28 Civil disobedience can be stabilizing to a community by spreading a shared sense of justice. 29 Sometimes it is only the unjustified response to civil disobedience that has harmful consequence. 29 Civil disobedience is traditionally non-violent. 29 Civil disobedience is a form of exercising free speech- which is essential in a democracy. 30 Civil disobedience has been used to fight slave laws 30 Civil disobedience played a role in ending the Vietnam war. 30 Civil disobedience shouldn’t be punished-...
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...-Conformity and Rebellion: In my analysis of Henry David Thoreau’s “Civil Disobedience” I would tend agree that people are divided based on their roles and functions in society. This division of people may be outside of an individual’s or group of people’s control. This division of people may be driven by socioeconomic, geographic, political, ideological or technological reasons. There may be individuals in power that will dictate where classes of people should live and work. The divisions of people into classes can be seen in both the real world and fictional writings. There may be divisions of classes within the same group of people based on power and influence in that group. Some of these individuals in these groups may also consist of those rare individuals with a conscience, that Thoreau speaks of, who can influence change or incite a rebellion. If the actions of these rare individuals incites a revolution and takes down those individuals currently in power then I would agree they would be considered an enemy of the state. People can also be divided based on their roles and functions in society without force or coercion. Their culture or customs of a society may dictate roles and functions. An individual may be born into this society with fixed expectations of their roles or functions. This agreement can be the seen in the case of Changez, in the Reluctant Fundamentalist. Changez was born into a caste system where his family held some form of power and influence based...
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...Books by Saul Alinsky John L. Lewis, An Unauthorized Biography Reveille for Radicals The Professional Radical (with Marian Sanders) Rules for Radicals RULES FOR RADICALS A Practical Primer for Realistic Radicals SAUL D. ALINSKY RANDOM HOUSE New York Acknowledgments This chapter "Of Means and Ends" was presented in the Auburn Lecture Series at Union Theological Seminary. Some of the other sections of this book were delivered in part in lectures before the Leaders of America series at the California Institute of Technology in Pasadena, California; Yale Political Union, New Haven, Connecticut, April, 1970; The Willis D. Wood Fellowship Lecture, Amherst College, Amherst, Massachusetts, May, 1969; American Society of Newspaper Editors, Washington, D.C., 1968; U.S. Chamber of Commerce, Washington, D.C.; March, 1968; A.F. of L.-C.I.O. Labor Press Association, Miami, Florida, December, 1967; American Whig-Cliosophic Society, Princeton University, Princeton, New Jersey, 1967; Centennial Address, Episcopal Theological Seminary, Cambridge, Massachusetts, 1968; Harvard Medical Conference, Cambridge, Massachusetts, 1969. 10 9 8 7 6 5 4 Copyright © 1971 by Saul D. Alinsky All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. ISBN: 0-394-44341-1 Library of Congress Catalog Card Number: 70-117651 ...
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